Showing posts with label Daren lahners. Show all posts
Showing posts with label Daren lahners. Show all posts

Reciprocal Mentoring and Why it’s the Key to Freemasonry’s Future

by Midnight Freemason Contributor
WB Darin A. Lahners


A few years ago, reverse mentoring was a hot new trend in the business world. It was an initiative in which older executives are paired with and mentored by younger employees. It is seen as a way to bring older employees up to speed in areas that they might be lacking knowledge in, such as new technology, current trends and social media. This turned the idea of mentoring on its head, by allowing younger employees to feel empowered, and to help change the corporate culture.

Freemasonry, in almost all circumstances uses the traditional model of mentoring. Recently, I’ve read a fantastic series of articles by the Midnight Freemasons founder, Todd Creason. In his latest article in the series, Freemasonry's Future Pt. 2, Todd asks the following question: “How do you think future generations of Freemasons are going to act if we don't teach them to be Freemasons, serve as examples, and correct them gently and compassionately when they need it?” While I agree mentoring is important, I view the best approach as a hybrid of reverse mentoring and traditional mentoring known as reciprocal mentoring.

Let’s face some hard facts. What we’ve been doing in Freemasonry isn’t working. Todd is absolutely correct in stating that one of your responsibilities as a Freemason is to be an example for and to teach the new ones. However, by the same logic, I think the new ones can teach the experienced ones as well, they can serve as examples, and they should also be able to correct the experienced ones gently and compassionately when they need it. Instead of creating a dialogue between the inexperienced and experienced, traditional mentoring in Freemasonry is applying a paradigm that is flawed because it’s only allowing one idea, which is the idea that the older experienced Freemasons “know” what the younger or inexperienced ones want or need. This is a primary factor in why we’re not having any great success in retaining new or younger members.

As mentioned above, the paradigm where older or experienced Masons assume that they “know” what the younger or inexperienced members need, is flawed. The flaw is present because the older Masons are using themselves and what they needed at that age and applying it to the younger Masons. It is the equivalent idea to the old Past Master who objects to every new idea brought up during a stated meeting, because “We’ve always done it this way.” Times have changed. The world has changed. Technology has changed. So I’m going to suggest a radical idea. Freemasonry needs to change. We need to change the idea of mentorship. Mentorship needs to work not only from the top down, but also from the bottom up.

This past April, Todd Creason invited Greg Knott and myself to join him at Vitruvian Lodge in Indianapolis, where he had been invited to speak. Todd spoke about how he recently joined a new church. The pastor of the church had an uncanny ability to figure out his congregations individual talents and to use them for the betterment of the congregation as a whole. In Todd’s case, the pastor discovered that he could play piano. It wasn’t too much longer after that, that Todd found himself playing the organ at his church services. Todd’s point was that in order for Masonry to succeed, we needed to make sure that everyone was given a role. That everyone has unique talents which if utilized could better the fraternity, but that we need to seek out those talents. This is exactly what we should be doing as part of our intender or mentoring programs.

For those of you that are unfamiliar with the term, the intender program is a mentoring program that the Grand Lodge of Illinois set up to assign a new candidate an experienced Freemason to guide him through his degrees, teach him the catechism and how to be a Freemason. I’m certain that it probably exists in every Grand Lodge even if it is known by a different name. It is during this time that the intender should be learning what skills the new candidate might possess or lack. It is also the time where the intender should be looking at helping the new candidate with skills in the areas where he lacks them, but also giving them a purpose in teaching others in areas where he possesses skill or knowledge. This is also the time where expectations of both parties are defined and the rules of the mentoring relationship are agreed upon.

For example, if a younger Master Mason has no desire to immediately be placed in a chair, then is it fair to him to put him into a chair immediately? By the same token, would you make the oldest member of your lodge the chairman of the social media committee when he’s barely able to work a PC? Wouldn’t it make more sense to have the younger Master Mason take on that role, but maybe help teach the oldest member social media and have the oldest member sit in the chair and help teach the younger Master Mason his role in that chair? The mentoring process should be reciprocal.

Furthermore, the intender should be gathering an idea of what the candidate wants out of Freemasonry instead of assuming that they “know what they need” as alluded to above. If the new Freemason wants to know about some of the more esoteric interpretations of the symbols and ritual, and his intender doesn’t know much in that area, then we need to be able to have another brother with more understanding of the subject mentor him in that particular area. By the same token, you wouldn’t want a brother who doesn’t know ritual very well to serve as a mentor to a younger brother who is really interested in learning the ritual. We need to be flexible in our approach to mentoring. While a candidate may be assigned to one intender, that intender needs to be flexible enough to bring in other brothers to mentor that candidate in those areas where the intender lacks expertise but the candidate desires knowledge.

For this idea to work, there needs to be the acceptance of the idea by older or experienced Freemasons, that the younger or inexperienced Freemasons can teach them things. There needs to be an understanding that the younger or inexperienced Freemasons have value even if they lack life experience, and the younger or inexperienced Freemason needs understand that there is value in the life experience that the older Freemason can share. There needs to be trust, transparency and a willingness to learn by both individuals in order for the relationship to be mutually beneficial.

To state that the younger generation of Freemasonry needs to be taught the fundamentals of Freemasonry is making the assumption that the older ones don’t also need this. In fact, I’d argue that the ideas of tolerance that our Fraternity teaches is more deeply ingrained in the younger generation of Freemasons than it is in the older generation. I believe this is an area where the younger Freemason can help the older generation. I think that the younger generation of Freemasons have a certain expectation of how the older Freemasons should behave outside of the lodge room. I personally think that being a Freemason doesn’t end when the stated meeting is closed. If we want the older Freemason to teach standards, principles and beliefs, then the older Freemason needs to be following those standards, principles and beliefs. If they haven’t been, the younger Freemason should be able to whisper wise counsel into their older brother’s ear, as much as that older brother should be able to do the same to the younger Freemason. The trowel that is spreading brotherly love should also be spreading civility.

We as an organization need to stop being afraid of change. Change is inevitable. Change is a good thing. Change is growth. For an organization that advertises taking good men and making them better, i.e. changing them for the better, we seem unable to make changes. As mentioned above, the inability of some of our members to accept change because we’ve always done something a certain way is our death knell. Our new or younger members can bring a perspective to the organization that older members might be unable to see. Unfortunately, too many times this can be followed by an unwillingness to accept. Many of our younger brethren have been in lodge and offered a suggestion for improvement only to be dismissed outright. When this occurs, what do you think happens to that brother? He probably never returns for another meeting. The irony being that the Brothers who object to change because of “always doing it this way” lament why no one is showing up for meetings. Men do not want to be a participant in an organization where any ideas they have are met with resistance every step of the way. Mentoring isn’t just teaching a new candidate or Freemason, it’s also listening to their ideas and not being afraid to help to implement ones that will benefit the Craft or the lodge.

Why is reciprocal mentoring the key to our future? First and most importantly, it closes the knowledge gap for both individuals. As a simplified example, while the new or younger Freemason is learning ritual, the catechisms and other areas where they have interest, the older Freemason can be learning about technology, current popular culture and social media. The younger Freemason learns what he needs to know in order to advance through the degrees, while the older Freemason possibly learns how to communicate better with their children or grandchildren by knowing who a certain singer is. My point is that life experiences and knowledge is shared, benefiting both parties by bringing them closer together.

When this happens, you have stronger relationships throughout the lodge. Instead of just knowing your brother as a “brother”, you form deeper bonds. There is genuine brotherly love that forms. You create mutually beneficial relationships between brethren that will last well after the mentoring process ends. In creating a greater understanding, you also create new channels of communication and trust between the brethren. Suddenly the mantra of “We’ve always done it this way”, can be replaced with “Let’s try something new.” This is because the Past Master who once saw the new ideas of a new or younger Freemason as being something that might potentially destroy the lodge, now sees the new ideas as a genuine attempt to breathe new life into the lodge because he has established a strong relationship with that individual.

When this happens, the new or younger Freemason is empowered. With empowerment, comes investment. Instead of feeling isolated and a voice that doesn’t matter, the new or younger Freemason is a stakeholder in the process. Because he was involved in the process, the younger or new Freemason is invested in the success of the idea and the lodge as a whole. People are more willing to go the extra mile for an idea that they are involved in. Once they are empowered, then their talents shine. They are allowed to lead if they want to be a leader, or educate if they want to be a lodge education officer, or to serve on the social media committee if that’s where their talent lies. But ultimately, they have an important role in the success of the lodge.

The more successful lodges that we have, the more secure we can feel about Freemasonry’s future. That is the key not only to our survival, but if the model is applied on a grand scale, I feel it can be the key to our growth. If you create passion in an individual for the Craft, the more likely they are to recommend it to their friends and neighbors. While we might not hit the numbers of our post WWII heyday, I feel that we have an opportunity to change by slightly altering the mentoring process. “We’ve always done it this way” just isn’t working.

~DAL

WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter No. 282, and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. You can reach him by email at darin.lahners@gmail.com.

Freemasonry and the Game of Thrones Pt. 3

by Midnight Freemason Contributor
WB Darin A. Lahners





There are spoilers!


Talking about the Starks, Let’s discuss a few of the Stark children. Bran Stark is paralyzed after climbing a tower in Winterfell and witnessing Jamie Lannister having intercourse with his twin sister Cersei. Jamie pushes Bran off the tower, and he falls and ends up in a coma. While in the coma, Bran dreams of a three eyed crow (Raven in the television show), which tells him it can teach him to fly. Bran realizes that it has three eyes, with the third eye full of a terrible knowledge. The crow is able to guide Bran out of his coma. Bran later finds the three-eye crow north of the wall, who teaches him about greenseeing and skinchanging. Greenseeing is the ability to perceive future, past or distant events in dreams which are called Green Dreams. In the show, Bran uses this ability to travel to the past and finds out the true parentage of Jon Snow (who he thought was his half-brother).

The idea of a third eye was popular in pre-Christian western culture and still remains a part of the eastern religions. Plato called the third eye, the eye of the soul, stating: “…I quite admit the difficulty of believing that in every man there is an Eye of the soul which…is far more precious than ten thousand bodily eyes, for by it alone is truth seen.” and “The Eye of the soul, which is blinded and buried by other studies, is alone naturally adapted to be resuscitated and excited by the mathematical disciplines.” The idea of the Third Eye alludes to the “All Seeing Eye”. In his 1918 book, The Wonders of the Human Body, Dr. George Washington Carey tells us: “…the All-seeing eye…This is the eye of freemasonry, the third eye. While I am credibly formed that few Masons understand their own symbols, the fact remains that they use them…” Our ritual says: “The All seeing eye whom the sun, moon, and stars obey, and under whose watchful care comets preform their stupendous revolutions, beholds the inmost recesses of the human heart, and will reward us according to our works.” In Hindu tradition, the Ajna or third eye chakra is said to connect people to their intuition, give them the ability to communicate with the world, and help them receive messages from the past and the future. So you can see how the idea of the third eye, relates to the All-seeing eye and Brans ability to see the past and future.

Arya Stark in both the books and the show goes to the House of Black and White in Braavos to learn how to become an assassin and priest to the God of Death, known as "The Many Faced God". The phrase associated with them is “Valar Morghulis” which translated from High Valyrian (one of the languages in the Game of Thrones universe) means “All men must die.” The idea of the House of Black and White ties directly to the Mosaic Pavement of the Masonic Lodge which is emblematical of human life checkered with good and evil. The idea of all men dying ties into the ultimate lesson of the 3rd Degree, and is represented in the idea of Memento Mori which is a theme that I have written about here: http://www.midnightfreemasons.org/2018/06/memento-mori-death-reflection.html. There is another tie to Freemasonry through the Faceless men , it is that they seem to be inspired by the Hashishins, which was a secret order of Assassins (in fact that’s where the word originated from) founded by Hasan bin Sabbah during the crusades. There is some thought that some of their practices were copied by the Templars and later became part of the ritual used by the Freemasons.

Jon Snow begins the show and the books as the Bastard Son of Eddard Stark (Ned) who is brought home to Winterfell (the Stark’s ancestral home) after Robert’s Rebellion. In the books, Jon is sent to the wall to join the Night’s Watch. He begins as a Steward, but rises through the ranks to become the Lord Commander of the Night’s Watch. The last book ends with Snow being assassinated by fellow Night’s Watchmen who are upset about him allowing Wildlings through the wall. In the show, he is brought back to life with the aid of the Red Priestress, Melisandre of Assha, who worships R’hllor, known as the Lord of Light. We later find out through Bran using his greensight that Jon is actually the son of Lyanna Stark (Ned’s sister) and Rhaegar Targaryen (Daenerys’s brother). Rhaegar is killed by Robert Baratheon at the Battle of the Trident, making “Jon Snow” a widow’s son upon his birth. It should be easy to see who Jon is a reference to. We have in our ritual, Hiram Abiff, who like Jon is a widow’s son who is assassinated by his co-workers but is “raised” from the dead (by the assistance of someone who is skilled in necromancy I might add). Interestingly enough, there is an entry for a John Snow in Mackey’s Encyclopedia of Freemasonry which reads:

“A distinguished lecturer on Freemasonry, who was principally instrumental in introducing the system of Webb, of whom he was a pupil, into the Lodges of the Western States. He was also a Grand Master of the Grand Lodge of Ohio, and was the founder and first Grand Commander of the first Grand Encampment of Knights Templar in the same State. He was born in Providence, Rhode Island, February 25, 1780; was initiated into Freemasonry in Mount Vernon Lodge, of Providence, in 1809, and died May 16,1852, at Worthington, Ohio.”

R’hllor, is a god of light, heat and life and called the Lord of Light, or the God of Flame and Shadow. His religion is based in Essos, which is across the Narrow Sea from Westeros. He is opposed by the Great Other, known as the Lord of Darkness, or the God of Night and Terror. In the books and show, Melisandre believes that Stannis Baratheon, King Robert Baratheon’s brother is reincarnation of Azor Ahai, also known as the Prince who was Promised. In the show, when she realizes that Stannis will lose the Battle for Winterfell, she returns to the Wall, where she brings Jon Snow back to life. After this she believes that Jon is the Prince who was Promised. Azor Ahai was a legendary figure and hero who with his burning sword called LightBringer, who battled against the Darkness. LightBringer was forged by Azor Ahai after multiple attempts by driving the sword through the breast of his wife, Nissa Nissa. Her soul combined with the steel of the sword, making it into LightBringer. The Last Hero who lived during the Long Night and helped defeat the others may or may not be Azor Ahai. The prophecy claims that he will be reborn and sent by R’hllor after a long summer when an evil, cold darkness descends upon the world.

The idea of light is prevalent throughout Freemasonry. Mackey, in the Encyclopedia of Freemasonry says this about Light:

”Light is an important word in the Masonic system. It conveys a far more recondite meaning than it is believed to possess by the generality of readers. It is in fact the first of all the symbols presented to the neophyte, and continues to be presented to him in various modifications throughout all his future progress in his Masonic career. It does not simply mean, as might be supposed, truth or Sodom, but it contains within itself a far more abstruse allusion to the very essence of Speculative Freemasonry, and embraces within its capacious signification all the other symbols of the Order. Freemasons are emphatically called the Sons of Light, because they are, or at least are entitled to be, in possession of the true meaning of the symbol; while the profane or uninitiated who have not received this knowledge are, by a parity of expression, said to be in darkness.
The connection of material light with this emblematic and mental illumination, was prominently exhibited in all the ancient systems of religion and esoteric mysteries. Among the Egyptians, the hare was the hieroglyphic of eyes that are open, because that animal was supposed to have his eyes always open.” 

He later states: 

“As light was thus adored as the source of goodness, darkness, which is the negation of light, was abhorred as the cause of evil, and hence arose that doctrine which prevailed among the ancients, that there were two antagonistic principles continually contending for the government of the world.”

Jonathan Duncan in Religion of Profane Antiquity on page 187 says:

“Light is a source of positive happiness: without it man could barely exist. And since all religious opinion is based on the ideas of pleasure and pain, and the corresponding sensations of hope and fear, it is not to be wondered if the heathen reverenced light. Darkness, on the contrary, by re-plunging nature, as it were, into a state of nothingness, and depriving man of the pleasurable emotions conveyed through the organ of sight, was ever held in abhorrence, as a source of misery and fear. The two opposite conditions in which man thus found himself placed, occasioned by the enjoyment or the banishment of light, induced him to imagine the existence of two antagonistic principles in nature, to whose dominion he was alternately subjected.”

The idea of a sword of light defeating the darkness has illusions to Freemasonry also. In Freemasonry, the sword represents several things. As you are first received upon the point of a sharp object piercing your naked left breast upon your first entrance into a lodge as a candidate, you’re reminded of this every time you enter the lodge from that point forward in the form of the Tyler guarding the Lodge with his sword. “The sword pointing to the naked heart” is another allusion back to your reception into the lodge, and harkens back to older ceremonies used in Freemasonry and other orders or secret societies. In these, the candidate or initiate would often take his obligation surrounded by swords with their points resting against his body, ready to pierce his skin upon refusing said obligations. Furthermore, the Tyler guards against “Cowans and Evesdroppers” who might want to learn the secrets of Freemasonry. But on a more symbolic level, the Tyler’s sword is protecting the lodge room from outside influences, evils or enemies of Freemasonry. This is apparent in the symbol of the “The Book of Constitutions, Guarded by the Tyler’s Sword.” It “admonishes us to be ever watchful and guarded in our words and actions, particularly before the enemies of Masonry, ever bearing in remembrance those truly Masonic Virtues, silence and circumspection.” It also represents a symbol of authority, as the Tyler has within his power to refuse someone entrance to the lodge room if they are unknown to him.

Jon’s best friend, Samwell Tarly, is sent to Old Town along with (Maester Aemon Targaryen in the books) so that he can become a Maester of the Night’s Watch. The Order of the Maesters are an order of scholars, healers, and learned men in the Seven Kingdoms. They are a secular organization, not a religious order. They do swear sacred oaths to follow their duties and restrictions of their office. Women are not allowed to join the Maesters. The sigil of the order is a circular golden chain made up of twelve square links. Like the Night’s Watch, the Maesters are an egalitarian order whose members ignore their family and/or political ties, give up their rights to inheritance, and take a vow of celibacy. As mentioned, the headquarters of the Maesters is located in Oldtown in a building known as the Citadel. The entrance to the Citadel is flanked by two giant sphinxes. New initiates are trained at the Citadel, and begin as Novices, when they earn a link, they become Acolytes. When an Acolyte is ready to take his vows, he is placed in a room of complete darkness with one of the Citadels glass candles, made of razor sharp obsidian. He must stay in the room for the entire night in Darkness, unless he is able to light the candle. The initiatory process is supposed to teach a lesson about truth and learning. Upon completion of the above, the Acolyte takes his vows. After taking his vows and completing his initiation, the Acolyte receives the title of Maester. The order is ruled by a council of Arch Maesters called the Conclave. The Grand Maester is considered to be the most senior member of the order, and is elected by the Conclave. He serves the King and Small Council in King’s Landing, and resides in the Red Keep. Only the council can elect the Grand Maester, but the King or Hand of the King may dismiss him. He still retains his title in this case. Maesters wear chains around their necks composed of various metals to signify their personal experience. The Maesters forge their links themselves and there are 16 fields of study, each being represented by a different type of Metal. Maesters are expected to wear their chains at all times, even while they are asleep. Some of the fields and their metals are:

Black Iron – Ravenry

Bronze – Astronomy

Copper – History

Electrum – Astrology

Gold – Money and Accounting

Iron – Warcraft

Lead – Poison

Pale Steel – Smithing

Silver – Medicine and Healing

Steel – Construction

Valyrian Steel – “The Higher Mysteries” (ie: Magic and Alchemy)

The comparisons of between the Freemasons and the Maesters should be apparent. Freemasonry is a secular organization, not a religious order. We swear sacred oaths to follow our duties. Women are not allowed to join the Freemasons. There are three levels in Freemasonry. Our candidates are in darkness and brought to light, and the way in which we take our obligations is similar to how the Maester takes his vows. Upon the completion of our last degree, we are given the title of Master Mason. The officers of the Masonic Lodge wear a jewel of their office upon a collar which has chains. We are commended as Fellowcraft to study the Trivium and Quadrivium (The 7 liberal arts and sciences). Our Grand Lodges are led by a Grand Master. Finally, the two sphinxes which guard the citadel conjure images of the House of the Temple in Washington, D.C. For those of you who have visited, you should also know that those are further allusions to the two pillars which stood on the porch of Solomon’s temple.

As you can see, there are many ties to Freemasonry in the show Game of Thrones, as well as in the book series. Whether they are intentional or not, we can see that the world that George RR Martin created has symbols which are shared by our fraternity. If you’re a fan of the books or the show, (or both), and feel that I missed something, feel free to email me and let me know. I hope that you enjoyed reading this as much as I enjoyed writing it.

~DAL

WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter No. 282, and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. You can reach him by email at darin.lahners@gmail.com.

What's Better than One New Contributor? Two!

Introduced by
Managing Editor R.H. Johnson

It's been some time since we introduced a new regular contributor to the MIdnight Freemasons. We've made administrative moves and retired some of the writers who've moved on to other things. This has left room for additional viewpoints and contributions. Today, we're proud to announce two new regular contributors. WB Darren Lahners and WB Scott Dueball. 



WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter U.D. and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. When he’s not busy enjoying Masonic fellowship, Darin spends his time as a DM for his children’s D&D campaign, reading, golfing, watching movies and listening to music. You can reach him by email at darin.lahners@gmail.com. 





WB Scott S. Dueball is the Worshipful Master of D.C. Cregier Lodge No. 81 in Wheeling, IL and holds a dual membership in Denver Lodge No. 5 in Denver, CO. He currently serves the Grand Lodge of Illinois as the State Education Officer. Scott is also a member of the Palatine York Rite bodies and the Valley of Chicago A.A.S.R.-N.M.J. He is passionate about the development of young masons, strategy and visioning for Lodges. He can be reached at SEO@ilmason.org


~RHJ