It is through the podcast and the hours that Greg, Bill, and I would spend before and after each episode just having those deep, philosophical discussions where we would solve all of Freemasonry's problems, much like all Freemasons do in the parking lot before or after a lodge meeting, where I believe we formed a stronger bond. I am so happy that I was able to meet Bill in person. At the beginning of August 2020, when it seemed that maybe the COVID pandemic was coming to an end, Bill visited Greg and I. I was Worshipful Master of St. Joseph #970 AF&AM in Illinois for the second time. It was an amazing evening, which Bill wrote about here: Virtual Friendship, Real Life Brotherhood. I'm so happy to have that experience and the memories that go with it. I'm also happy to have had the episodes of Meet, Act, and Part with Bill. At some point when I'm able to listen to them without breaking down in tears, I know I can always hear his wonderful laugh, which was so unique, just like Bill was.
![The Midnight Freemasons](http://4.bp.blogspot.com/-mapTtT2Zh-s/V0-w4Mri2rI/AAAAAAAAD04/Up4Arp89RiIE_aXFcHoajGOBbt_X7uMTQCK4B/s1330/header%2Bsimple.png)
A group of Master Masons talk about topics of Masonic interest--each from their own unique perspective. You'll find a wide range of subjects including history, trivia, travel, book reviews, great quotes, and hopefully a little humor as well on topics of interest for Freemasons and those interested in the subject of Freemasonry.
WB Bill Hosler - A tribute to our fallen friend and contributor & his very last unfinished installment of the 50 year member series
It is through the podcast and the hours that Greg, Bill, and I would spend before and after each episode just having those deep, philosophical discussions where we would solve all of Freemasonry's problems, much like all Freemasons do in the parking lot before or after a lodge meeting, where I believe we formed a stronger bond. I am so happy that I was able to meet Bill in person. At the beginning of August 2020, when it seemed that maybe the COVID pandemic was coming to an end, Bill visited Greg and I. I was Worshipful Master of St. Joseph #970 AF&AM in Illinois for the second time. It was an amazing evening, which Bill wrote about here: Virtual Friendship, Real Life Brotherhood. I'm so happy to have that experience and the memories that go with it. I'm also happy to have had the episodes of Meet, Act, and Part with Bill. At some point when I'm able to listen to them without breaking down in tears, I know I can always hear his wonderful laugh, which was so unique, just like Bill was.
Masonic Soylent Green - Part two of a series
Ch-ch-ch-ch-Changes
When a light goes out
Keith was a Master Mason dedicated to raising fellow brothers to become Master Masons. He became Master of his Lodge, Mahomet Masonic Lodge #220 in 2016 and served as Master of his lodge for two consecutive years. He was part of Traveling Degree, a Lifetime Member of Mahomet Masonic Lodge #220, and an honorary member of several surrounding lodges including Western Star Lodge #240, Ogden Masonic Lodge #754, Tolono Masonic Lodge #391, Monticello Masonic Fraternal Lodge #58, Farmer City Masonic Lodge #710, Paxton Masonic Lodge Room #416, Gibson City Lodge #733, Rantoul Lodge #470, Sidney Lodge #347, Urbana Lodge #157 and Homer Lodge #199.
He quickly became a 32nd-degree Mason after joining the Valley of Danville Scottish Rite and served on the Line of Perfection for several years.
He was a member of the Illini Shrine Club and became President for two consecutive years. He also became a part of the Hi-Lo Wheelers where you would see Keith in parades all around east-central Illinois in his little yellow car.
Keith joined the Ansar Shrine Club in Springfield where he entered the Divan Line, serving four years. He was an Ambassador for Ansar Shrine, Tri-County Shrine, Shelby County Shrine Club, and Eastern Illinois Shrine Club in Danville, visiting many Shrine clubs throughout the state.
Why can't we convince Gen-Z to join Freemasonry? You won't like the answer.
Now given the amendments above, and my reaction to the brother, you might be asking why I didn't yell that they were also "Political". My definition of the discussion being political is where a brother is incapable of stating his own opinion and instead regurgitates the opinions of others. Usually, this is either the talking heads of whatever news they subscribe to or the ideology of their political party. Yet while I agree with and support amendments and language in an attempt to make Freemasonry more inclusive, I realize that to many brethren (which is not pronounced as "brothern", my brothers) these amendments are considered “woke”.
My good friend, brother, and one of the hosts of the Masonic podcast, Meet, Act, and Part (shameless plug), Bill Hosler, wrote what I consider to be the definitive one on this subject. Bill and I are ideologically opposed politically, though we agree on the idea that “woke” is a made-up term. We are both against the influence of religion and politics inside of Freemasonry. However, I want to share a quote from the article which is: What many of these young people are calling “being woke” here in the last few years. We collectively have been calling it “Freemasonry.” In any case, I urge you to click on the link above to read the article in its entirety.
Why do I bring this up? Because it relates directly to my point. I'm going to address only Gen-Z in this article. Allow me to answer. Both of my sons are Gen-Z. I'm Gen-X. Neither of my sons has any interest in Freemasonry. When I ask them why, the answers are sometimes varied, but it's mostly due to a perception that Freemasonry is archaic. They are also at the age in their early twenties where they do not want to be like their father. I can accept that rebellious spirit. They also brought up how we claim to be inclusive, but yet we have Grand Lodges that are homophobic and racist in their views. They don't understand Masonic Jurisdictions, and in their mind, if one Grand Lodge is doing something, then that is the whole of Freemasonry. Of course, I don't pressure them to join. If they at some point decide to come of their own free will and accord, then I will be ecstatic, but if not, I understand that as well. Freemasonry is not for everyone, and every man doesn't deserve to be a Freemason. This being said, we still need to look at our future and try to market Freemasonry to Gen-Z. Why is Gen-Z important in terms of Freemasonry's survival?
We have an aging membership. In most Grand Lodges, we are losing more members than we are bringing in. My Grand Lodge likes to show their pride and state that they are currently the 4th largest Grand Lodge in the United States. Now, I have no idea how we count our membership numbers, but our Grand Lodge website states that we have 45,000 members. I tend to believe that these numbers are inflated. For example, I belong to 2 lodges and I hold honorary membership in two others. I'm most likely being counted 4 times instead of one time. There are men I know who hold honorary memberships in multiple lodges. Given this, I would tend to believe that we're closer to 20,000 members. We might be below, or maybe we're above. Again, I don't know if I'm correct in my assumption. I'm just stating that there's no transparency on how these numbers are counted. But for the sake of consistency, I will use the 45000 member number. According to the number of members reported in March of 2017 on the George Washington Memorial website, we had over 65000 members. But to simplify the math, we will say we had exactly 65000 members. In the span of Five and a half years, Illinois has lost 20,000 members, which comes out to 3636 members per year. Assuming negative net growth, if the decline remains constant at 3636 members per year, membership in Illinois will be 0 in Twelve and a half years.
Now, of course, we know that the decline isn't going to remain constant. In twelve and a half years I will be sixty-two years old. Barring my suspension or expulsion, I will still be a Freemason at that time. However, what the numbers do illustrate is that we're going to see the landscape of Freemasonry change. We may be down to a handful of lodges in the state. Using another Fraternal organization that I'm a member of as a basis, the Grand Lodge of Illinois for the International Order of Odd Fellows has 48 lodges in the state of Illinois. If I had to guess, the membership is below 5000 members (again, a guess). In any case, if we want to have Freemasonry continue to survive, we will need to find a way to market Freemasonry to the Gen-Z generation and those coming after them.
Generation Z, is the youngest, most ethnically-diverse, and largest generation in American history, comprising 27% of the US population. Pew Research recently defined Gen Z as anyone born 1997 onwards. Gen Z grew up with technology, the internet, and social media, which sometimes causes them to be stereotyped as tech-addicted, anti-social, or “social justice warriors.”1 Millennials and Gen Z are far less likely than older generations to identify with any organized religion and far more likely (especially in Gen Z) to identify as LGBTQ.2
The average Gen Z got their first smartphone just before their 12th birthday. They communicate primarily through social media and texts, and spend as much time on their phones as older generations do watching television. The majority of Gen Zs prefer streaming services to traditional cable, as well as getting snackable content they can get on their phones and computers. In terms of US population by generation, Gen Z is the most ethnically diverse and largest generation in American history, and eclipses all other generations before it in embracing diversity and inclusion.3
From a marketing perspective, A 2022 survey by Morning Consult found that 54% of Gen Zers said they spend at least four hours daily on social media, and 38% spend even more time than that. Their most used social platforms are YouTube, Instagram, TikTok, and Snapchat. They are saving more, thrifting, and decidedly not purchasing from companies that don’t reflect their values.4 Furthermore, The vast majority of Gen Z respondents reported that authenticity is more important than any other personal value tested, including spending time on things that will help their futures, independence, changing the world, and being rich or famous. More than half of Gen Zs are more worried about others being treated badly than nearly every other topic surveyed, including getting a good job, paying for college, discrimination toward themselves, or their own relationships with significant others.5
Now let's discuss what's been called the loneliness epidemic in America. It has become so important that the US Surgeon General released a report on it earlier this year. The main takeaways of the report are:
Humans are wired for social connection, but we’ve become more isolated over timeSocial connection significantly improves the health and well-being of all individuals
Social connection is vital to community health and success
Together, we can advance social connection and improve our nation’s public health
~DL
Darin Lahners is our Managing Editor. He is a host and producer of the "Meet, Act and Part" podcast as well as a co-host of an all-things-paranormal podcast, "Beyond the 4th Veil." He is currently serving the Grand Lodge of Illinois Ancient Free and Accepted Masons as a member of the Committee on Masonic Education He is a Past Master of St. Joseph Lodge No.970 in St. Joseph. He is also a plural member of Homer Lodge No. 199 (IL), where he is also a Past Master. He’s also a member of the Scottish Rite Valley of Danville, a charter member of Illinois Royal Arch Chapter, Admiration Chapter No. 282, Salt Fork Shrine Club under the Ansar Shrine, and a grade one (Zelator) in the S.C.R.I.F. Prairieland College in Illinois. He is also a Fellow of the Illinois Lodge of Research. He was presented with the Torok Award from the Illinois Lodge of Research in 2021.
Project Delta - An amazing undertaking to help children by a group of brethren in Massachusetts
The times they are a-changin'
Maybe because we have so many Parrot Masons, if you are not familiar with the term I'd urge you to read this article: (http://www.midnightfreemasons.org/2015/12/the-parrot-mason.html), in our fraternity, they try to find the other parrot Masons when they go to their lodge for an event. They huddle up and regurgitate everything that the media or social media has told them, much like a mother bird feeds her young. Unfortunately, the vomitous diatribe that comes from their echo chambers and exits their mouths sprays everyone around them, much like that infamous scene in The Exorcist, where a Pazuzu-possessed Regan sprays Father Karras with her vomit, and I must admit I am just as shocked by this when it occurs as he was. Yet, I feel powerless to stop it. When it happens outside the lodge room, at a pre-degree or meeting dinner, I can at the very least get up and leave the room when it gets to a point where I might not be able to subdue my passions. However, I have begun to witness this in tyled lodge rooms.
While I agree brethren should be able to practice whatever religion they want to practice and support whatever political party they want to support. I grow tired of hearing the same things I see in the news or on social media in our lodge buildings. It has become an issue when we can no longer subdue our passions regarding whatever our echo chamber tells us to be angry towards. It becomes something that we need to fight against when there are Grand Lodge policies that are formed because of individual political or religious beliefs, the majority membership's political or religious beliefs, or due to outside pressure regarding these beliefs from the profane world.
A recent Grand Master's ruling regarding gender identity stated: "It is important to understand that this decision does not constitute a judgment of this Grand Lodge, moral or otherwise, on the issues of gender identity, gender expression, or transgender issues. As in the case of spiritual and political matters, every Mason is free to form a private opinion on the subject. The Grand Lodge is forever committed to individual freedom of conscience and personal liberty in every lawful pursuit. However, not every such pursuit qualifies an individual to become or remain a Mason." First and foremost, how will this rule be enforced? In my mind, short of having some zealots who insist on making the candidate very uncomfortable by demanding to see proof of their manhood (use your imagination here), I don't see how it is. Not convinced? Taken to the extreme, the above isn't going to catch someone who has had gender reassignment surgery undergoing the "examination" as alluded to above.
For the sake of argument, let's imagine for a second that there is a rule issued by a Grand Lodge banning anyone who holds membership in the Klu Klux Klan from being a member in their jurisdiction. While I would hope most of our members would see such membership as being antithetical to membership in the Freemasons, short of having a member on record as stating their membership in the Klan, such a rule would seem to be equally unenforceable. If the member of this group was able to abide by the rules and regulations of his lodge and Grand Lodge, as well as act Masonically towards the men that he will have negative opinions about, and he doesn't disclose his membership, then it is possible his brothers may not know. While all of the above is a big "if", I use this example to illustrate the point that rules that restrict membership are difficult to enforce, especially when the only way to enforce them is to invade one's privacy.
Look, it's not my place to judge what a separate Grand Lodge Jurisdiction does since it's not my jurisdiction, but I should be allowed to question the motivation behind it. We must understand that these rules are only useful as an essential statement of principles from a particular Grand Lodge and little else, even if that Grand Lodge claims it's not a statement of their "official" belief. While they make us feel better about ourselves, and maybe the institution of Freemasonry depending on your personal point of view on the subject, do they really serve a good purpose? At the end of the day, Grand Lodge constitutions already have systems in place for individual Lodges to determine who they wish to become members of our fraternity, and systems to handle matters of jurisprudence when an offense occurs that needs to be litigated. Do we need to further legislate who can join and who cannot? It seems like an overreach to me.
By this rationale, then one could potentially argue for banning or suspending all sorts of individuals from membership other than transgender individuals. Dr. Anderson's idea of what a man was in 1722 or the forebearer's ideas of what a man was at the time of their constitutional adoption is much different than our ideas now. In fact, Anderson's language regarding a mature and discreet age could be used to argue that anyone under a certain age, which is most likely higher than what our minimum age currently is depending on the jurisdiction, should be banned. Don't get me started on the language regarding "freeborn" and "bondmen", as one can use their own imagination to see how that could be used. What about the idea of "no immoral or scandalous men"? That leaves a lot up to interpretation. Wouldn't someone who was divorced in Dr. Anderson's time potentially fall under the immoral or scandalous category? If we have to use this as our 24-inch gauge, then I fear that many members would not be up to snuff.
Anderson's attitudes about God and religion would be different than what today as well. Let's face it, Article I of the Ancient Charges is often interpreted as being a statement of belief in a Trinitary or Christian God. I guess all the non-Christian brethren are out of luck because of Dr. Anderson's understanding of God, he was after all a Presbyterian minister. From a strict understanding, Anderson's God would be one that was Presbyterian, and if you are Roman Catholic, Lutheran, Baptist, Methodist, etc, sorry, you're also out of luck because we're basing our membership decisions on a strict interpretation of what Anderson's understanding was at that time.
Maybe they only think Dr. Anderson should render his opinion regarding what a man is, but ignore what he might consider a Maim or Defect. Again, does this not lend itself to interpretation? Going back to article III, If one were to argue that Dr. Anderson's attitudes toward men who were tattooed would qualify them as immoral or scandalous men, or as having a defect that might render him incapable of learning the Art of serving his Master's Lord, you'd have a whole lot of members that would need to be suspended by using the same rationale that the above ruling uses, yours truly would be included in this group.
When we cherry-pick the Ancient Charges to back one's personal beliefs or attitudes toward a certain set of individuals, we open the door to widespread discrimination against a wide range of individuals depending on the belief system of the one making the rules. Hiding behind Ancient Charges to back a rule which seems to be influenced by one's personal belief system is troubling, to say the least. When Grand Lodges make policies regarding membership qualifications based on the justification of beliefs from a very narrow 18th or 19th Century viewpoint, it becomes a slippery slope.
While in this particular case, you might feel that this particular Grand Lodge is correct with this particular ruling, what happens when there is a rule created that impacts you negatively? When Freemasonry crosses this taboo boundary and rules are implemented that are directly influenced by one's political or religious beliefs, and those beliefs are ones you share, it's easy to support such rules. But what happens when the rules go against your personal beliefs? What happens when rules are made based on an opposing political or religious viewpoint from your own? What happens when you're the one being discriminated against because of how you look or choose to identify either politically, religiously, or socially? That is not as easy of an answer, right?
My greatest fear is that you will see this trend continue, and eventually, you will see division in our Fraternity along religious/political lines, where you have Grand Lodges start to withdraw recognition from other Grand Lodges, pull charters from their individual member lodges, and punish their members that speak or act out against such policies or rulings. We have already seen this occur in separate incidents where we have seen Grand Masters take action against individual lodge members and individual lodges in 2022 and 2023. Again, not my jurisdiction, but it seems in both cases that some outside influences were or are influencing the decisions.
It leads me to a presentation that is called Start With Why, which is given by my good Friend and Brother, Greg Knott. In this presentation, he talks about the book by Simon Sinek, Start with Why: How Great Leaders Inspire Everyone to Take Action. Using the book as his guide, he develops his "Why" for Freemasonry by defining it as Freemasonry is an organization for men who want to escape the Status Quo, the "How" as working upon improving themselves using the moral teachings of Freemasonry instilled by the degree system, and the "What" by asking Why aren't you a member? While I love this presentation and his ideas presented in it, in order for the Why to be realized, we all must escape the Status Quo, which is the profane world.
Instead of continuing to hold fast to the idea that Freemasonry must be beholden to the status quo of what the "Ancient Landmarks" laid out about regarding Freemasonry over Three Hundred Years ago by Dr. Anderson, we need to start redefining what we want Freemasonry to look like three hundred years in the future. We need to, as Illus. Brother Knott states, "Escape the Status Quo". I used the title of Bro. Bob Dylan's song, "The times they are a-changin'" for this article to illustrate that we are at a time in history where well-established ideas or concepts are being challenged.
Our collective inability to separate our fraternity from the divisions plaguing the profane world is one of the major problems facing Freemasonry. The propaganda of our siloed echo chambers, the 24-hour news cycle, and social media algorithms, only show us what we want to see and allow us to hear what we want to hear. I am forced to ask "Why?". It is my personal belief that it is because those in power in many cases intentionally attempt to divide us because when we're fighting amongst ourselves, we are not asking "Why?" instead. We should unite and call into question the policies of our lodges or Grand Lodges when they could be biased because of one's personal sectarian belief systems. We need to do this, not because we support them or oppose them due to our own biased personal beliefs, but because we can no longer afford to allow these things to enter into Freemasonry and divide us into tribes like we are in the profane world.
~DAL
WB Darin A. Lahners is our Managing Editor. He is a host and producer of the "Meet, Act and Part" podcast. He is currently serving the Grand Lodge of Illinois Ancient Free and Accepted Masons as the Area Education Officer for the Eastern Masonic Area. He is a Past Master of St. Joseph Lodge No.970 in St. Joseph. He is also a plural member of Homer Lodge No. 199 (IL), where he is also a Past Master. He’s also a member of the Scottish Rite Valley of Danville, a charter member of Illinois Royal Arch Chapter, Admiration Chapter No. 282, Salt Fork Shrine Club under the Ansar Shrine, and a grade one (Zelator) in the S.C.R.I.F. Prairieland College in Illinois. He is also a Fellow of the Illinois Lodge of Research. He was presented with the Torok Award from the Illinois Lodge of Research in 2021. You can reach him by email at darin.lahners@gmail.com.