Showing posts with label Shriners. Show all posts
Showing posts with label Shriners. Show all posts

Causation or Correlation?

by Midnight Freemason Guest Contributor
Bro. Mark St. Cyr



About Those “Glory Days”

Membership Numbers… Note: As always I would like to presage the following with this disclaimer: In no way, shape, manner or form am I trying to disparage anyone or any body. What follows is an argument based purely on Masonic fact that needs no footnotes, for it proves itself in both meaning as well as its use of symbology.

This is a discussion for “Adults Only.” Both figuratively and literally, while also being slightly in-your-face enough to move the needle for context to address current numbers and their possible implications.

So with all that now on the table, here we go…


Causation or Correlation - you decide. 

If you’ve heard it once you’ve heard it a thousand times, “Back in the day we came to Lodge because of our commitment to blah, blah, blah.”

I have no doubt there was true commitment from many Brothers of those times and since. However, I would like to take issue with a bit of it - and maybe - put some additional context around all that “glory days” swagger of times gone by using artifacts from that very same past.

Masons do research into how the Craft came about centuries ago, and both ponder as well as project their thoughts into formulating any impetus and intents.

Many of us also dwell upon the “good ol’ days” when Lodge rooms were filled to the brim and new Temples erected at a pace that would make a Wall Street real estate tycoon blush during the mid-20th century. Then, as was eloquently professed by Bill Murray in the opening scenes of “Stripes” (1981 Columbia Pictures) “…depression set in.”

Why?

Since the late 1960’s early 70s we’ve been in both a depressing numbers spiral as well as sentiment dilemma as to our future ever since.

But does anyone really understand the real possibility (if not probability) for both all that influx then outflow? Hint: It may not be what you think.

Remember in the opening lines that “Causation - Correlation” part of this conversation I proposed? Let’s also delve a bit into another line from above also, shall we? aka “Adults Only.”

Everyone talks about “After the war…” when referring to what’s colloquially known as the “Age of Fraternalism” and with it, give reasonings as to why it had such an impact on the fraternity.

Well, maybe it did. But possibly not solely for the reasons many articulate.

In and around the middle of 1945, as there was resettlement into what we might call “normal life” and the collective world breathed a sigh of relief. Many embarked on what some might call “Living life to its fullest via any and all of life’s adult pleasures.” After all, many of this era thought every passing day could be their last, so now living life was to be put through all its zeal.

No one could (or should) blame them, for it was also a different time. But now, since we’ve put time on the table, let’s put it in chart form so we can view and postulate in real-time. To wit:



The above charts out membership via the Masonic Service Assoc. since they began and is the most referred to when numbers enter the picture. The notations are my own, and we’ll discuss them. Just note, although their record keeping begins in 1924, there’s still a lot we can speculate if we want to possibly open the doors for some true introspective assertions on current membership. And I will.

Warning: As I stated prior this is an “Adults Only” conversation, so if you find yourself wanting to yell at me through your screens in a “How dare you insinuate…!” manner. Remember, I’m using actual masonic artifacts and trying to put the pieces together for better understanding using both the history of the time and the underpinnings of the human condition, that we are always trying to scrutinize for possible improvement, nothing more. i.e., I’m only a messenger.

As you can see in the graph above, I made a notation regarding the “Temperance Movement” (TM). The reason for it is relevant to that other question I posed “causation or correlation?”

“And the relevance for all that is?” you may be asking. Great question, let’s see, shall we?

The TM really got going in the early 1800s gaining steam across the globe, and by 1909 a world prohibition conference in London formed the foundation of an International Prohibition Confederation. (source: Britannica.com) Here in the U.S., this culminated in what we now know as “Prohibition” in the 1920s and 30s with a constitutional amendment.

The date of 1909 and the idea behind its revelation is that in the U.S., just about at that same time, a little-known organization thrust itself onto the Masonic scene. They’re known as “Jesters.”

Founded in 1911 the Royal Order of Jesters functions in connection with Freemasonry and the Shriners. It is said to be an “invite only” Order. (source: royalorderofjesters.weebly.com) 


This particular group is said to be focused on one thing and one thing only: Having fun. But here’s an artifact that I dug up where you can clearly see they take one area of “ritual” very seriously…

“Why are you pointing this out in particular? After all, don’t we basically do this regarding Lodge, anyway?” Again, great question, but let’s remember some of those dates and relate them to the graph.

To use today’s vernacular “The hammer was coming down, hard!” regarding anything alcohol and more, especially so in 1911. Or said differently, with insinuation - you didn’t want to be “seen” having anything to do with alcohol during this period.

And then, in less time than most can memorize a lecture - it would be illegal to do so here in the U.S.

Now look at that graph again and notice precisely it was during this time membership numbers were exploding higher.

(Note: Yes, even though the graph begins in ’24, we can safely assume as we’ve parsed through other literature of times prior membership was in the accent going into ’24 and continuing through.)

Then, we begin to drop off a cliff.

Guess what happened precisely at that time frame? “WW2” you say?

Yes, there’s that, but it’s also the end of prohibition, e.g., officially 1933, unofficially circa 1931/32. Suddenly being “seen” is no longer a paramount consideration. Then, there’s the war.

Membership numbers remain flat for all intents and purposes till about 1945ish with good reason. Then, we begin to explode again. Why? Many have their inclinations and insinuations, but here’s one many may not fully comprehend for both its draw as well as efficacy to these now returning men to be “seen” partaking in.

So let’s now see if this prior insinuation holds any argument as we go through some decades…

For your consideration I offer the following, let’s begin with the back of a brochure for a Masonic gathering which at its time was all the rage. To wit: 


Remember what I said about this being an “Adults Only” conversation? Great, so let’s flip it over and see the full frontal along with its centerfolds… (following images source: Ebay.com “censored” my own) 




As you can clearly see in the above, this artifact is from not only the years right after the war, but also in what is known as the golden age of adult theater where it was fashionable to see, but maybe not as much so to “be seen” if you catch the drift.

But then, much in tangent with the fall of membership, so to did the drapes of polite society and it was no longer risqué or anything else of risk that needed to be held in close quarters or behind closed doors. i.e., No longer did men need to find other like-minded, fun-loving others to partake in these venues. After all, you now had versions of “What happens in Vegas, stays in Vegas.” Replacing the need of the Jester motto or any other wink to secrecy.

Again, to reiterate the insinuation point: There was no longer a need to find others or partake in closed quarter fashion with those others to partake in fare “others” may not have a particular passion for. Yet, it was fully accepted by all those that both were of like minds, or better yet, of like mouths as for keeping them shut. Again - Vegas anyone?

So now that I’ve probably got a few of you swearing under your breath, believing I’m making disparaging insinuations or commentary against the Shrine or any other Body.

To that, I would answer wholeheartedly - absolutely not!

And if you do, then it is you that is willingly not understanding my premise and need to, if, you want to argue or contemplate membership going forward. Period, full stop.

What I am insinuating (because all of it is complete conjecture, even those that use the war argument as a basis) is that - like it or not and argue that it is or it isn’t - the fact that our structure or system for membership that has been copied by countless other organizations, just so happened to be, the perfect structure for men of like minds that wanted to partake in entertainment that was either frowned upon or other by polite society, and all it took for the “price of admission” was to join Lodge then move into the concordant Body. Is an exercise of ignorance-is-bliss to anyone trying to sort causation and correlation arguments seriously.

In other words, let me use this example…

It’s like a willingness to dare not look under the carpet where there’s a noticeable hump next to the 5-year-old standing there holding a broom saying “I swept the floor for you!” You’re going to praise, thank, or whatever. But you know you’re going to have to look, like it or not. You just hope it’s what you want to be there, not what you dare not try to think about might be.

Today the Craft is doing many things trying to retain and increase membership back to the “glory days” level.

The problem is: It’s trying to do so without the tools, slogans, events, and other aspects that are no longer considered acceptable to Masons.

Think about it, can you imagine the uproar today if the Shrine itself put on another event mimicking the one above, even though it was actually, perfectly acceptable at the time and did?

You can’t be looking to replicate numbers that may have been achieved using enticements that today are completely anathema to the Craft. It’s beyond foolish and leads to nothing but complete and utter frustration for those that keep trying. For it won’t work and needs to stop and be thought through for better tactics and achievable and appropriate results going forward.

i.e., Those “working tools” of the past no longer apply, they actually hinder.

Think I’m off base? Fair enough, so consider the following for your own contemplation exercise. Ready?

I would bet dollars to doughnuts that using the above 1946 example as a construct that if a Masonic Con was announced using Masonic Education as the lead - then using “Sally” as the finale, there would be such an uproar that Masonic trials, suspensions and more would shake the very Earth with their weight in numbers hitting Solomon’s floor.

But I would also bet…

It would be the most popular, most well attended, and would probably gain new members in drove if the midsection held a one-day class as mandatory to view the finale.

Think about it.

To reiterate, I am not proposing that we do anything of the sort. However, what I am advocating is: that this is why you need to look at membership rolls with a more discerning eye going forward. For the “entertainment value” of yesteryear are no longer part of our community. And last time I looked…

Booze and sex still have quite an attraction, but we don’t associate with either anymore.

Again, don’t let that point be lost. Truly think about it, and we can plan ahead accordingly. Be willfully ignorant of the possibilities for explaining the past--And you’re planning for oblivion.

Oh, and one last thing for those that maybe think I have no idea what that “Golden age of adult theater” might have entailed. I just leave with the following. To wit:




Lili just so happens to be that era's biggest star.

But then again, what would I know about any of that, right?



~Bro. Mark St.Cyr Freemason

Was Maverick a Freemason and Shriner in the Top Gun Movie?

by Senior Midnight Freemason Contributor
Gregory J. Knott 33° 


Top Gun 2 the movie is set to premiere this week in theaters across the country.  I can’t tell you how many times I have watched the original movie.   When I was in college at Illinois State University, we had a TV and VCR in our fraternity room and always had a hard time getting over the air signals (it was in the dark ages before the internet), so one of the two movies we had in the room was Top Gun, so we watched it over and over to fill time.


The opening scene in the original movie is exciting, as the US Navy is on patrol somewhere in the Pacific with the aircraft carrier USS Enterprise at the center of the action.  Soviet MiG-28 fighter jets appear and F-14A Tomcats are dispatched from the Enterprise to intercept them and defend the carrier group.   Among the pilots dispatched are: Lt. Pete Mitchell, call sign “Maverick” and his radarman Lt. JG Nick “Goose” Bradshaw. Through some outstanding air maneuvers and superb flying, the MiGs are sent away or shot down, led by Maverick and Goose.    


The Commander of the Enterprise (CDR Tom "Stinger" Jardian) has to send an F-14A crew to Miramar for Topgun School.  When his preferred choice is “Cougar” and “Merlin” and unable to attend the school, Jardian is forced to send Maverick and Goose for this elite training program.  


The movie is next set at Miramar, where Maverick and Goose are in competition with many other F-14A crews including Iceman, Hollywood, and others. The top flying crew of the course is considered the “Top Gun” and gets their names on a plaque at the base.  


Maverick proceeds to fall in love with one of the flight instructors Charlotte “Charlie” Blackwood and is doing many things to impress her, especially in the famous Kansas City BBQ, where Goose is playing the piano and he and Maverick are singing Great Balls of Fire. Maverick leaves with Charlie on his motorcycle. 


The plot advances to a scene where Maverick and Goose are playing sand volleyball against Iceman and Slider, their fiercest rivals in the Top Gun competition.  Maverick and Goose prevail over Iceman and Slider.   Maverick, who had continually looked at his watch during the game, is out of time and has to leave.   Despite Goose’s plea for one more game, Maverick has to get going.  Maverick has ridden his motorcycle to the beach volleyball site and grabs his leather flight jacket which is on a set of bleachers, next to a set of motorcycle boots.  He gets his gear and the next scene is Maverick speeding off on his motorcycle. 


Despite how many times I have watched Top Gun, I had never noticed until now, the detail of those motorcycle boots.  On the back of them is what appears to me to be a Shriner emblem with the word “El Ma” above them.  I can’t see the entire word, so it is incomplete.  But there is no doubt that these are Shriner boots.


I am sure there is a backstory somewhere out there as to why these boots appeared in this scene.   Did they belong to a member of the movie crew who was a Shriner?  If you know the story, please let us know!  Comment below or leave a message on our Facebook page.


It was always said that the Top Gun movie was the best advertising for recruiting the US Navy ever had and inspired a generation of young people who became fighter pilots and other roles in the Navy.


It’s fun seeing a small Shriner/Freemason connection in this movie.    I am looking forward to seeing Top Gun 2 soon.   Was Maverick a Freemason and Shriner? Will the Shriner boots reappear in this new version?  We will have to watch to find out.


~GJK   


Gregory J. Knott, 33° is a founding member and Senior Contributor of the Midnight Freemasons blog. He is a Past Master of St. Joseph Lodge No. 970 in St. Joseph (IL) and a plural member of Ogden Lodge No. 754 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC. He’s a member of the Scottish Rite, the York Rite, Eastern Star and is the Charter Secretary of the Illini High Twelve Club No. 768 in Champaign-Urbana. He is also a member of ANSAR Shrine (IL) and the Eastern Illinois Council No. 356 Allied Masonic Degrees. Greg serves on the Board of Directors of The Masonic Society and is a member of the Scottish Rite Research Society and The Philathes Society. He is a charter member of a new Illinois Royal Arch Chapter, Admiration Chapter U.D., and serves as its Secretary. Greg is very involved in Boy Scouts—an Eagle Scout himself, he is a member of the National Association of Masonic Scouters.

In Defense of the Hot Sands (Among other things)

by Midnight Freemason Contributor
WB Darin A. Lahners

Newly Initiated Noble Darin Lahners 

I recently joined the Shriners (aka Shriners International formally known as the Ancient Arabic Order of Nobles of the Mystic Shrine.  In all honesty, up until about a month ago, joining the Shrine was the furthest thing from my mind.  This changed when I took a trip with my mentor, friend, and fellow Midnight Freemasons Contributor, Greg Knott to his lake home on the shores of Lake Barkley in Kentucky.  It was at this time I learned that Greg was working on starting a Shrine Club, Salt Fork Shrine Club (named after the Salt Fork River that runs through several of the towns in Eastern Champaign County into Vermillion County).  The club would focus on membership primarily from the lodges located in St. Joseph, Ogden, Homer, and Sidney, however, it would welcome members from other lodges as well.  The idea of the club was twofold: 
1. Support the Shriners Children's Hospitals 
2. Use the club as a vessel to grow Blue Lodge membership in our area (especially in Saint Joseph).  

If you are a long-time reader of my articles, then you can recall my articles about our struggles with getting new membership at St. Joseph #970.  In any case, Greg pleaded his case and I decided that I would become a Shriner.  Initially, I was going to join in December at the Ansar Temple in Springfield, Illinois via the "Hot Sands" ceremony.  However, I was informed by Greg that the "Hot Sands" ceremony was retired, and therefore I would be going: "Cold Sands".    
Editors Note:  I am unable to verify if this is the case or not for all Shrine Temples or only for Ansar. I have heard rumors that it is an edict from the International body regarding retiring the "Hot Sands" ceremony.                                                             

Fellow Nobles of Salt Fork Shrine Club From L to R: Illus. Bro. Greg Knott, WB Mark Catron, WB Darin Lahners,Bro. Brian Clark

On September 25, I joined the Shrine in a quick ceremonial after the Grand Masters Festival in Champaign to become the first "official" new member of Salt Fork Shrine Club.  I was left wanting.  You see, I had gotten my hopes up for something more, and it was just alright.  I want to be clear I am really excited to join The Shrine, and I'm looking forward to uncovering some of the deeper aspects of its ceremonies and ritual, I just wish I would have experienced them first hand.  I wish I would have been given a choice regarding going through the "Hot Sands".

I am the first person to admit that this view is personally somewhat hypocritical regarding some of my other views regarding taboo topics that go against Masonic Tradition that I've written about ad nauseam here.  So what I am about to say will probably surprise you.  There are some traditions that we need to keep in place.   I believe the "Hot Sands" is one of these.  Yes... I'll allow you to pick your jaw up off of the floor, the same guy that is okay with allowing Women to have their own lodges is arguing for keeping tradition. The difference in my mind is that Women having their own lodges and doing their own thing doesn't really impact me personally.  However, if you want to call me a hypocrite, knock yourself out. 

I don't know what was behind the decision to retire the "Hot Sands" ceremony.  Maybe it was concern over potential lawsuits.   If there was a fear of lawsuits, I would have signed a waiver. Maybe it was due to some references to the Islamic faith in the Shrine ritual, and that was a bridge too far for some Freemasons, and it was felt that the ceremony needed to become more "user friendly".  Maybe it just takes too many brethren to put on the ceremony and with dwindling numbers, it just became infeasible to continue them in many areas, so it was easiest just to retire it.  At this point, anything I write here would be hearsay.  What I do know is that I was ready to embrace the Islamic themes of the ritual, walk the "Hot Sands" and encounter whatever else was thrown at me during them knowing that I was in the hands of true and trustworthy brothers.  I wasn't given the choice or the opportunity and I am disappointed to not have that.

Another hypocritical stance I have is this.  As a member of the Northern Masonic Jurisdiction of the Ancient Accepted Scottish Rite, I have been able to watch and experience many degrees during the pandemic due to the NMJ's documenting many of the degrees on video.  I know that there are a lot of detractors of the NMJ due to this.  However, given the way that AASR degrees are presented, I don't see any difference, and honestly, the production value of the videos is usually greater than anything I see in person.  This isn't meant to besmirch any of my Valley of Danville brethren, as they do fantastic degrees. As I am to understand, there are many Valleys that are smaller and don't have the ability to put on every degree, so the DVD/Video degrees fill an important role for these valleys.   So you'd think that I'd be okay with some rumors I have heard regarding the Grand Lodge of Illinois recording the Blue Lodge Degree Lectures and having the candidates watch a video presentation of them instead of having them recited to them from memory. In fact, the opposite is true.  

The difference to me is that in the case of the NMJ video degrees, the choice is optional.  A Valley can use them, however, they still have the option to present the degrees in a live format.  In the case of the "Hot Sands" or the Blue Lodge Degree Lectures, removing ritual or replacing it with a Video is different in my mind.  First of all, I think that we lose knowledge whenever a ritual is removed from circulation.  As the members that are familiar with how to perform the ritual die off, we are only left with the words.  I'd equate this with a non-Freemason going online and reading our various ritual that has leaked and telling themselves and others that they now know the "Secrets of Freemasonry".  The idea is absurd.  What they are missing is that there is something that happens during the initiation process, a transformation that takes place, and certain mannerisms, cadence, pronunciations given by those performing the degrees are a major part of that process.  When that part of the knowledge of the initiatory process is lost, then we are in effect no better off than the person in my example above.

As for the videos of the Blue Lodge Lectures, I'm sure you will be keen to point out, doesn't your argument hold true for the AASR videos?  Aren't we missing something by not having them done in person?  I would say no.  The nature of those degrees is such that they do not require any candidate participation.  The AASR degrees that do to my understanding will never be shown on Video.  So in watching them, the candidate(s) do not lose anything in their experience.  In my opinion, the lectures serve an important role in the initiatory process.

First and foremost, I think that moving the lectures to a video format completely contradicts everything that has happened up to that point in the degree.  If we look at the above example, if the point of the degree is to be a transformative process, then are we not countering that work by having everything done in a personal matter only to then say... to quote Monty Python: "And now for something completely different!"  Not only are we sending a mixed message to the candidate, but we are also laying the groundwork for more of our ritual to be delivered in this fashion.  In order for the initiatory experience to be transformative, it requires both those that are performing the work and the candidate to be engaged.  Think about the information that the lectures of each degree convey.  Especially in the Fellowcraft degree where there is more participation of the candidate.  Are you telling me that we aren't going to lose some meaning to our degrees if we go to a DVD format for the lectures?  It's preposterous to think that.  Not only that, but one of the beautiful hidden meanings of the lectures is the idea that our knowledge is conveyed mouth to ear in an intimate sacred setting. 

Everything has been in person so far... now you will watch a DVD.

The argument that I have heard for the reasoning for going to this format is that there are just not enough guys to perform the work.  That's absurd.  In Illinois, we have 46,711 Master Masons (according to the Grand Masters Report for 2021) currently.  In the next 10 years, we'll lose more due to attrition.  However, there are enough guys to perform the work.  The problem is that you have in every district a small clique of brothers that are doing the work, and they aren't doing a good job of succession planning.  In my case, there's never been any challenge to me personally to learn the lectures verbatim because, to be honest, I haven't seen the need.  All of the brothers outside of the clique have relied solely on the members of that clique to perform all of the degree work.  I've raised this point to members of the clique, essentially telling them to take others under their wing so they're ready in the case of the Grand Leveler coming to claim them.  Once again, once that knowledge is lost, then it's lost.  But don't give me the... "we don't have the manpower"excuse. Empower your members and hold them accountable, and encourage those in the clique to teach those members outside of the clique.  

The questions we need to ask ourselves are:
What do we want the initiatory experience to be?  Do we want it to be transformative or do we just want to "make" a Mason, Shriner, etc?
Are we willing to settle for less?

In my case, I want the initiatory experience to continue to be transformative. I am not willing to settle for less.  So, I know what I need to do.  First and foremost, I need to learn the lectures and other rituals that I am ignorant of and volunteer to perform them at degrees in my area.  I need to encourage others to do the same.  I also need to learn other rituals (like the Hot Sands) and have others entrusted with it so that if it is needed someday, it can be performed.  If anyone has a copy of the Hot Sands ritual that they'd be willing to share, email me at the address below.  We need to keep our rituals alive for future generations.  

~DAL

WB Darin A. Lahners is our Co-Managing Editor. He is a host and producer of the "Meet, Act and Part" podcast. He is currently serving the Grand Lodge of Illinois Ancient Free and Accepted Masons as the Area Education Officer for the Eastern Masonic Area. He is a Past Master of St. Joseph Lodge No.970 in St. Joseph. He is also a plural member of Homer Lodge No. 199 (IL), where he is also a Past Master. He’s a member of the Scottish Rite Valley of Danville, a charter member of Illinois Royal Arch Chapter, Admiration Chapter No. 282, and a member of the Salt Fork Shrine Club under the Ansar Shrine. You can reach him by email at darin.lahners@gmail.com.

Why I Became A Shriner

by Midnight Freemason Regular Contributor
WB Christopher Hathaway 


Did I join the Masons to become a Shriner? No. Did I become a Shriner to help the kids? Also no. Stick with me because I am 100% in it for the kids, but it’s not one of my top reasons for joining. 

I became a Freemason so I could follow in the footsteps of the best man I knew. A man of character, a man of faith, and a man that could not be outworked. He spent many nights at the lodge helping new men become Masons. It was important to him and I wanted to know why. 

The Blue Lodge or Symbolic Lodge teaches the fundamentals of the fraternity and gives a man everything he needs to know in order to walk and act like a Master Mason. The Scottish and York Rite expand on that knowledge of the craft degrees. The Shriners were created as a means to have fun and celebrate the hard work in the quarries. In fact, they had so much fun the Children’s Hospital system was created as a by-product of good fun and fraternal activity. I joined the Shrine to have fun and market the fraternity. I joined to drive a little car and tell people that in order to become a Shriner, you had to become Master Mason first. 

You see, the brotherhood is what binds us together and it is what will get us through the next 100 years. Anyone can support a charity. I could drop out of the Shriners today and support our hospitals without ever attending a stated meeting again. Why don’t I just do that? Because that’s not the reason I am here. I want to build relationships with good men. I want to navigate life with people that hold the same principles near and dear to their hearts as I do. I want to know when the going gets tough, I have people that have my back through the thick and the thin. You can’t get that by sending in $19.99 to a website. Yes, it’s important! Yes, we love our hospitals. Yes, Shriners are heroes to kids across the world. So, how do we help even more kids? We initiate and create new Shrine Masons. We turn thousands of good men into walking billboards in their communities. When we do that, we will know of every kid that needs our help. We will make sure that every eligible kid can receive our top-notch care regardless of the family’s ability to pay. 

We will continue to innovate and prosper through the growth of a fraternity built on fun. A place where hardworking Masons can channel their philanthropic nature without being deep into the weeds of moral philosophy. A place where laughter reigns and the worries of the world seem distant. A place where a kid’s smile will pay back your efforts in gold. 

Do you know a good man who could benefit from our fraternity? Send them to beashrinernow.com or beafreemason.org. If you light a fire under one good man, that return on investment will be tenfold for our fraternity and our hospitals. 

“Blood is thicker than water but nothing is thicker than brotherhood” –Not Just a Man, A Mason.

~CJH

WB Christopher J. Hathaway was raised in Catlin Masonic Lodge #285 and is a plural member of Normal Masonic Lodge #673 as well as Bloomington Lodge #43, where he is a Past Master. He belongs to the Valley of Danville, AASR where he is the Most Wise Master of the George E. Burow Chapter of Rose Croix and Membership Chairman.  He is the Oriental Guide in the Divan for the Mohammed Shiners, and the 1st Vice President of the Bloomington Shrine Club. Other appendant bodies include the Gao Grotto and the Illinois Lodge of Research. Outside of the lodge, he enjoys spending time with his wife Taylor and cheering on the Fighting Illini and Chicago Cubs.   



 

Andy Griffith

by Midnight Freemason Contributor
Bro. Steven L. Harrison 33˚, FMLR


In season six of the Andy Griffith show, episode 7, Sheriff Andy Taylor comes into some money. Andy, his girlfriend Helen Crump, son Opie, and Andy's Aunt Bee, have dinner and discuss what he should do with his newfound riches:


Andy: This has been quite a day.

Helen: How exciting! What are you going to do with the money?

Andy: Put it in the bank.

Helen: Put it in the bank?

Andy: What's wrong with that?

Helen: Why don't you do something fun with it? Splurge. Do something crazy.

Andy: What are you talking about?

Helen: Well, when was the last time you people took a trip?

Andy: We take trips. We go up to Raleigh every now and then. And we drove up to Asheville that time… remember?

Aunt Bee: When your cousin became a Mason.

Opie: "Can we take a trip, Pa? Can we? Can we Aunt Bee?

Aunt Bee: "Well, it's entirely up to your father, dear."

Andy: "Well, I suppose we could take a little of the money and take a little trip. Want to go to Parkinson's Falls? It's nice this time of year and Opie hasn't been there since he was a baby."

Aunt Bee: "Hmmmm…"

Andy: "Well, you wanna drive up to Asheville again and see cousin Evan Moore? He's a Grand Master now.


Well, whadya know? Andy's cousin was Grand Master of North Carolina. How about Sheriff Taylor himself? So, we know he went to see his cousin become a Mason, and you don't get in unless you also are a Brother. Aunt Bee and Opie, however, would have been shut out of the actual ceremony. It wouldn't be the first time that's happened, though. Still, the show doesn't specify. In another episode a few years before, members of a "gentleman's club" recruited Andy. Recruited? Whatever happened to 2B1ASK1? It's a moot point because Andy didn't join, since the members wanted him, but not his deputy Barney Fife. If Sheriff Andy was, in fact, a Freemason, he apparently kept it… dare I say… a secret.


Most viewers may not realize the iconic Andy Griffith Show was a spin-off from the Danny Thomas Show. In an episode of that show, country-bumpkin sheriff Andy stopped Thomas' character for speeding. The plot followed Thomas' trials and tribulations while dealing with the small town sheriff, who was also the town judge and newspaper editor. Thomas, a member of Gothic Lodge 270 in New Jersey, created the Andy Griffith show based on that pilot episode and was executive producer for several programs. He was also a 33° Scottish Rite Mason and a member of Al Malaikha Shrine in Los Angeles.


Andy Griffith himself was not a Freemason, but held the Fraternity in high regard. He actually got his comedic start performing for a few summers at the Dare County Shrine Club in – where else – North Carolina.


So there you have it: the Masonic ties to the Andy Griffith show. To recap:


Sheriff Andy Taylor: Maybe… but probably not a Freemason

Andy's cousin Evan Moore: Grand Master of North Carolina

Show creator and executive producer Danny Thomas: A Freemason

Andy Griffith: Not a Freemason


Who knows, maybe Aunt Bee or Andy's girlfriend Helen Crump were in the Eastern Star.


~SLH

Bro. Steve Harrison, 33°  is Past Master of Liberty Lodge #31, Liberty, Missouri. He is also a Fellow and Past Master of the Missouri Lodge of Research. Among his other Masonic memberships is the St. Joseph Missouri Valley of the Scottish Rite, Liberty York Rite bodies, and Moila Shrine. He is also a member and Past Dean of the DeMolay Legion of Honor. Brother Harrison is a regular contributor to the Midnight Freemasons blog as well as several other Masonic publications. Brother Steve was Editor of the Missouri Freemason magazine for a decade and is a regular contributor to the Whence Came You podcast. Born in Indiana, he has a Master's Degree from Indiana University and is retired from a 35-year career in information technology. Steve and his wife Carolyn reside in northwest Missouri. He is the author of dozens of magazine articles and three books: Freemasonry Crosses the Mississippi, Freemasons — Tales From the Craft and Freemasons at Oak Island.

Why I am a Shriner

by Midnight Freemason Contributor
Bill Hosler, PM
 
WB Bill Hosler as Webmaster of Mizpah Shrine
 
I know this won’t be my most popular piece. I know many Brethren have issues with the Shrine. I have too over the years. After a few years of being involved with the inner workings and the politics of a Shrine Center, I left for a few years. But as they say time heals all wounds, and as I began to get to the foundations of our Craft, I finally remembered why I became involved in the Shrine. 

When I first became a Mason, I hadn’t really thought about becoming a Shriner. I thought that maybe someday in the future, but not for a long time. One night after a lodge meeting, I was having dinner and drinks with the Brothers of my lodge in the restaurant of Mizpah Shrine. One of the brethren asked me: “When are you going to become a Shriner?” I laughed and said: "Maybe one day." I had just joined both the York and Scottish Rite. The idea of spending more money to become a Shriner seemed a bit crazy at the moment. After that, I excused myself to use the men’s room. When I returned to me seat there was a signed petition sitting at my place of the table.

One of the Brothers saw me look at the piece of paper, which was a signed petition, and said “We heard you, but we really think you would make a good member. We took up a collection and we paid for your invitation fee. We already turned it in so there is no backing out.” So a few weeks later, I became a Noble of the Mystic Shrine.

I wasn’t an active Shriner by comparison to some Nobles. I joined the “Yoshi” or Young Shriner's group, as well as a local county Shrine club. But majority of my time I served Mizpah Shrine as their webmaster, magazine editor and as a member of the temple’s Public Relations committee. So majority of my work was done sitting at the computer of my home.

The first time I visited a Shriner's hospital I was invited to speak to a group of Shrine Public Relations people at the hospital in Chicago. I had created the first Shriner's email newsletter and I was asked to explain to others how it worked and how the Nobles could start one for their Shrine Center. 

I remember the first time I signed a referral. I was the webmaster for the Shrine. I got a desperate email from a Grandmother. Her eight year old Grandson was playing with a lighter and accidentally set his bed on fire. His parents luckily put out the fire before their trailer burned down and the boys’ brothers and sisters perished in the fire.

The boy was rushed to the local hospital. All of the time he was in the burn unit, the nurses continually scolded this boy, telling him “How bad he was” and “He should be ashamed of himself.” At the same time, his parents were forced to give the hospital money they couldn’t afford before the hospital would even consider treating him. Both parents were making minimum wage, had no insurance and were barely able to feed their kids.

His Grandmother emailed the site begging to see if there was anything the Shriners could do. Within minutes, I, along with the Potentate of the Shrine, was on the phone with that lady. Within a week, that little boy and his parents were on his way to Cincinnati to the Burn hospital. His parents were apprehensive because they were not sure if their old, non-air conditioned van would make it there, let alone find the gas money. We told them we would drive them there in one of our vans and even feed them on the trip. You could tell they were relieved.

The boy was treated and recovered. Didn’t cost his family a cent, because men in funny hats raised money for just such an occasion. I got to meet him a few months later at a Patient Appreciation day. His Mother and Father sought me out and wanted to introduce me to him. He was a skinny little kid with blonde hair and a big smile, He was playing with his siblings. The little guy came up and give a big hug. He had that big smile on his face and he simply said “Thank You”. Being able to impact that child's life (and many other children's lives) in a positive way is the reason I am a Shriner.

~BH

WB Bill Hosler was made a Master Mason in 2002 in Three Rivers Lodge #733 in Indiana. He served as Worshipful Master in 2007 and became a member of the internet committee for Indiana's Grand Lodge. Bill is currently a member of Roff Lodge No. 169 in Roff Oklahoma and Lebanon Lodge No. 837 in Frisco, Texas. Bill is also a member of the Valley of Fort Wayne Ancient Accepted Scottish Rite in Indiana. A typical active Freemason, Bill also served as the High Priest of Fort Wayne's Chapter of the York Rite No. 19 and was commander of the Fort Wayne Commandery No. 4 of the Knight Templar. During all this, he also served as the webmaster and magazine editor for the Mizpah Shrine in Fort Wayne Indiana.