Showing posts with label common gavel. Show all posts
Showing posts with label common gavel. Show all posts

The Gavel

by Midnight Freemason Guest Contributor
RWB Joshua Herbig



The Gavel has long been considered a symbol of authority. Within a Masonic Lodge, it represents the authority placed by the Members of the Lodge upon the shoulders of all Three Principal Officers: The Worshipful Master; the Senior Warden; and the Junior Warden. Yet, it comes mostly into its own in this role as the symbol of authority for the Worshipful Master. It is he who has been elected by the Brethren as the Chief Executive of the Lodge and mandated to rule and govern the Lodge with Equal Parts of both Regularity and Justice. We are often told about the authority of the Worshipful Master and his responsibility to keep the peace and harmony of the Lodge intact, sometimes with a single, definitive rap of his Gavel. With this in mind, let us more closely examine how and why the Gavel can symbolize the exercise of authority.

Freemasons place the Common Gavel as the second working tool to which a newly made Freemason is entitled, preceded only by the 24-inch Gauge and followed by the Plumb, Square, Level and Trowel. The first working tool, the 24-inch Gauge gives us a multitude of lessons, the primary of which is the measuring of our time and how we spend it upon this earth. It reminds us to shape ourselves and our behaviors to better exist within this physical world and the time which we have within it, which is set and must be managed accordingly, before moving on to the spiritual existence awaiting us when our time here is completed. This is a very important moral lesson, but there is more underneath the surface. The 24-inch Gauge, as a practical tool, is one means by which we are able to measure the world around us. It allows us to begin to take stock of our physical surroundings and begin to understand the External as opposed to the Internal. The lesson of measuring the physical world to better understand our place in it repeats with the Plumb, Square, and Level. These additional three tools provide moral lessons as well, but also provide practical ways with which we refine our measurements and understanding of the world that surrounds us. The correct use of these tools allows us to progress from definitive measurements found by using the tools themselves, into the ability to think and extrapolate from known ideas, moving from the External and translating that into a framework for understanding the Internal. These four working tools provide the measurements by which we understand our place in this world and measure how we are to work on and improve ourselves. They allow us to create and refine a template for improvement, but that improvement requires force and action in order to affect a change.

This brings us to the Common Gavel and Trowel, which are not tools of measurement and contemplation but are solely tools of action. They both represent different kinds of action, however, namely destruction and creation. They are the medium by which we actively translate our thoughts, ideas, and willpower, after careful contemplation using the lessons of the other tools of measurement, into force, by which we shape ourselves and the world around us. The Common Gavel allows us to actively shape rough and incongruent components into polished and useable pieces. The Trowel then allows us to reassemble those pieces to create a grand edifice, a building or structure whose beauty greatly surpasses the sum of the individual parts which were assembled to create it. It requires patience and effort to use the trowel correctly to build, yet as a tool, it is utterly useless if the parts with which it is creating the building are not correctly shaped and ready for their proper use. This process of breaking down and shaping is the sole responsibility of the Common Gavel, which is, at its most basic, a medium of destructive force.

While the Force of the Gavel is by its very nature destructive, as it is intended to break things apart or down, this force should not be blind and stupid, exerted with excessive strength onto any task set before it. Rather, it should be controlled; directed by a singular thought and desire to ensure that only enough force is exerted to produce the desired change or effect. A massive stone cannot easily be broken down with light raps from a gavel without needing an amount of time completely unavailable to the lifetime of a man, as we see with the 24-inch gauge. Conversely, the most delicately wrought stonework can be completely and utterly destroyed with the application of a mighty blow with the Gavel upon its delicate surface and structure. Yet at the same time, a single large stone can be broken down into smaller and more manageable pieces by a massive blow placed correctly upon it. Additionally, a small and delicate stone can be adjusted into the proper location within a structure by the application of light taps to gently shift its position. The force of the Gavel can very easily create unwanted destruction with blind or excessive force. It is only with precision and skill, a proper balancing of Strength and Wisdom that allow the Force of the Gavel to be used to create the best-fitting component parts which, when assembled, become a testament of Beauty.

The use of the Common Gavel is inherently necessary to produce the proper pieces to build an amazing edifice, but it is the prudent and judicial wielding of that destructive force that allows those pieces to be correctly shaped. The requirement for the Worshipful Master to use force or wield power in the proper governing of a Lodge makes the Gavel a fitting symbol of the authority invested in him by the Lodge to manage it. However, to the Worshipful Master himself, the Gavel remains a reminder of the inherent requirement to use that power and authority with control and forethought, applied only where and as needed, with only as much force as required to achieve the intended effect. For only then will the Worshipful Master truly balance the requirements of Strength with the forethought and lessons of Wisdom, to achieve within the Lodge a representation of that Beauty inherent in the heavenly kingdom to which we all strive.

~JH

RWB Josh Herbig is a Freemason from the area of Saint Louis, Missouri, USA. He is a Past Master of Gateway Lodge #40 in Creve Coeur, Missouri, and currently serves as the District Deputy Grand Lecturer for the 27th Masonic District of The Grand Lodge of Missouri, A.F.&A.M. He is also a 32nd-Degree Scottish Rite Mason and is a member of the Education Committee for the Scottish Rite Valley of Saint Louis, where he serves as Assistant Instructor for the Master Craftsman-Symbolic Lodge Study Group hosted by the Valley. Additionally, he is a member of Moolah Shrine, A.A.O.N.M.S. 

Josh is currently working as a Project Manager for a Mechanical Contracting Company serving the greater St. Louis region. Josh also Retired as a Sergeant First Class from the United States Army Reserves on April Fool’s Day of 2019, after 22+ years of service and multiple overseas and home station deployments. In his free time, Josh enjoys several hobbies, from making Masonic Gavels to scuba diving, snow skiing, welding, and some minor blacksmithing. He currently lives in the Old Monroe, Missouri area with his wife Julie and their three children.

Be Curious....Not Judgemental

by Midnight Freemason Contributor
WB Darin A. Lahners


I am a fan of the Emmy award-winning Apple + TV show, Ted Lasso. The title character, Ted Lasso (Jason Sudekis), is a former Division II College Football coach hired to coach a Premier League Football team, AFC Richmond.  Ted moves along with his trusty side-kick Coach Beard from Witchita, Kansas to Richmond upon Thames, London.  Initially, he is hired by Rebecca Welton (Hannah Waddingham), who is the former owner's ex-wife.  She hires Ted thinking that it will help ruin the team in order to get revenge upon her ex-husband, Rupert Mannion (Anthony Head), as she believes it is the only thing he loved. However, she is slowly brought around by Ted's coaching and personality.

Ted is the personification of positivity and his personality is infectious with this trait.  You can't help but cheer for him. There is a scene in Season 1, Episode 8, in the Episode: "The Diamond Dogs" which is in my opinion one of the most moving scenes I have watched in a very long time.  The message it delivers is extremely powerful.  The scene is structured around Ted who is playing darts against the entitled, wealthy, arrogant ex-owner of AFC Richmond, Rupert, in the local pub (The Crown and Anchor) in Richmond Upon Thames.  Ted and Rebecca went to the Crown and Anchor expecting to meet with some of the co-owners of the Club of AFC Richmond, The Milk Sisters.  Instead, they find out that Rupert has bought them out and has become a co-owner of the club.  Rupert not only does this but announces that he is engaged. All of this he does to humiliate and torture his ex-wife, Rebecca.  

Rupert and Ted make a wager.  If Rupert wins, he can fill out the line-up card for the last two matches.  If Ted wins, Rupert can't come near the owner's box.  As the scene unfolds the men are engaged in conversation, and Rupert is beating Ted:

Rupert: 
Shall I be giving you the lineup card now, Ted?

I shall be putting Obisanya
back on defense where he belongs.

Jeremy (Fan of the club that frequents The Crown and Anchor):
That's exactly what I said, didn't I?

Rupert:
Now, now, it's not all Ted's fault.

My ex-wife's the one who brought
the hillbilly to our shores.

I know she's always been a bit randy,
but I never thought
she would f* over an entire team.

Ted Lasso:
Hey!

Better manners when I'm holding a dart.

Please.

Mae. What do I need to win?

Mae (Owner of the Crown and Anchor):
Two triple 20s and a bull's-eye.

Good luck.

Ted Lasso:
You know, Rupert, guys have
underestimated me my entire life.

And for years, I never understood why.
It used to really bother me.

But then one day,
I was driving my little boy to school

and I saw this quote by Walt Whitman
and it was painted on the wall there.

It said, "Be curious, not judgmental."

I like that.

(Ted throws his first dart and hits a Triple 20)

So I get back in my car
and I'm driving to work,
and all of a sudden it hits me.

All them fellas that used to belittle me,
not a single one of them were curious.

They thought they had everything
all figured out.

So they judged everything,
and they judged everyone.

And I realized
that they're underestimating me...
who I was had nothing to do with it.

'Cause if they were curious,
they would've asked questions.

You know?

Questions like,
"Have you played a lot of darts, Ted?"

(Ted throws his second dart and hits another Triple 20)

To which I would've answered, 
"Yes, sir.
Every Sunday afternoon
at a sports bar with my father,
from age ten till I was 16,
when he passed away."

Barbecue sauce.

(Ted throws his final dart, hitting the bullseye, winning the game and bet)

You can view the scene here: https://www.youtube.com/watch?v=3S16b-x5mRA

What resonates for me in that scene is that I believe it perfectly encapsulates key ideas of Freemasonry.

The first idea that resonates is Ted's humility in the scene. It's not easy to have someone insult you, especially in Ted's case where it's being done by someone that is powerful and smug.  Ted's ability to subdue his passions is something that every Freemason learns in their first degree.  Ted calmly retells the tale about how he improved himself due to a Walt Whitman quote he read, much like we are taught to improve ourselves in Masonry.

The second idea that the scene conveys is the act of choosing to be curious over being judgmental.  As we are taught in the first degree to use the common gavel to divest our hearts and consciences of the vices and superfluidities of life, we are directing ourselves to use it to help us form our rough ashlar into a more perfect one.  This means that we must always work on ourselves.  Ted's humility and optimism come from him choosing to improve himself, much like we must choose to improve ourselves by using the common gavel.  In watching the show, you will see that Ted is someone who actively tries to be a better person because that's the choice he makes daily.  He chooses to be curious, he chooses to be empathetic, he chooses to forgive and he chooses to uplift those around him.      

The last idea that the scene conveys is twofold.   The first part of this last idea about being curious and not judgemental applies to those people around us that we interact with, but also how we should interact with the world around us.  If you read the blog, you have read article after article about Freemasonry.  All of the authors here have explored it, however, I don't know that any of us have ever distilled it down to be as simple as the Walt Whitman quote.  Freemasonry is about being Curious and not Judgemental.  The core idea behind our tenet of Brotherly Love expresses the idea of being curious and not judgemental about other people. Furthermore, the lessons of the Middle Chamber of our Fellowcraft degree, tell us to take this same approach with our learning via the Liberal Arts and Sciences.

Curiosity is the key to learning.  This applies to learning about people as well as about the world. Curious learners are engaged learners.  This means that they are going to remember and retain information better than someone that is not curious.  When it comes to people, if we are curious, not only are we able to really learn about them, but we are connecting with them.  Our interpersonal relationships will grow when we are curious about another person, we will be able to find common points of reference or interest between us.  

When we are curious, we open ourselves up to and become more observant about other experiences, ideas, and possibilities.  How many of us feel that we really know the other brothers in their lodge?  You might know about them, but have we taken the time to be curious enough to really get to know them?  We can apply this philosophy not only to your lodge members but to others as well.  How many of you spend time and energy on social media arguing with others that don't agree with your views?  Do you take the time to ask them why they believe what they believe?  If you take the time to be curious, you might find that you have more in common with them than you realize.

The more we are curious, and learn about something, the more we open ourselves up to different ideas and points of view.  The more we question, the more we will learn about another Masonic Tenet, Truth.   As we seek to gain light, we must choose to be curious.  In being curious and not judgemental, we must learn from others, not judge them.  We must take what we learn about others, and our world and use it to change our Masonic experience. We need to stop worrying so much about the past, but rather embrace the possibilities of the future.  So let's start practicing this in our lodges and our everyday lives. Let's start being curious, and see what happens.  What do we have to lose?

~DAL

WB Darin A. Lahners is our Co-Managing Editor. He is a host and producer of the "Meet, Act and Part" podcast. He is currently serving the Grand Lodge of Illinois Ancient Free and Accepted Masons as the Area Education Officer for the Eastern Masonic Area. He is a Past Master of St. Joseph Lodge No.970 in St. Joseph. He is also a plural member of Homer Lodge No. 199 (IL), where he is also a Past Master. He’s a member of the Scottish Rite Valley of Danville, a charter member of Illinois Royal Arch Chapter, Admiration Chapter No. 282, and a member of the Salt Fork Shrine Club under the Ansar Shrine. You can reach him by email at darin.lahners@gmail.com.