Showing posts with label got. Show all posts
Showing posts with label got. Show all posts

Freemasonry and the Game of Thrones Pt. 3

by Midnight Freemason Contributor
WB Darin A. Lahners





There are spoilers!


Talking about the Starks, Let’s discuss a few of the Stark children. Bran Stark is paralyzed after climbing a tower in Winterfell and witnessing Jamie Lannister having intercourse with his twin sister Cersei. Jamie pushes Bran off the tower, and he falls and ends up in a coma. While in the coma, Bran dreams of a three eyed crow (Raven in the television show), which tells him it can teach him to fly. Bran realizes that it has three eyes, with the third eye full of a terrible knowledge. The crow is able to guide Bran out of his coma. Bran later finds the three-eye crow north of the wall, who teaches him about greenseeing and skinchanging. Greenseeing is the ability to perceive future, past or distant events in dreams which are called Green Dreams. In the show, Bran uses this ability to travel to the past and finds out the true parentage of Jon Snow (who he thought was his half-brother).

The idea of a third eye was popular in pre-Christian western culture and still remains a part of the eastern religions. Plato called the third eye, the eye of the soul, stating: “…I quite admit the difficulty of believing that in every man there is an Eye of the soul which…is far more precious than ten thousand bodily eyes, for by it alone is truth seen.” and “The Eye of the soul, which is blinded and buried by other studies, is alone naturally adapted to be resuscitated and excited by the mathematical disciplines.” The idea of the Third Eye alludes to the “All Seeing Eye”. In his 1918 book, The Wonders of the Human Body, Dr. George Washington Carey tells us: “…the All-seeing eye…This is the eye of freemasonry, the third eye. While I am credibly formed that few Masons understand their own symbols, the fact remains that they use them…” Our ritual says: “The All seeing eye whom the sun, moon, and stars obey, and under whose watchful care comets preform their stupendous revolutions, beholds the inmost recesses of the human heart, and will reward us according to our works.” In Hindu tradition, the Ajna or third eye chakra is said to connect people to their intuition, give them the ability to communicate with the world, and help them receive messages from the past and the future. So you can see how the idea of the third eye, relates to the All-seeing eye and Brans ability to see the past and future.

Arya Stark in both the books and the show goes to the House of Black and White in Braavos to learn how to become an assassin and priest to the God of Death, known as "The Many Faced God". The phrase associated with them is “Valar Morghulis” which translated from High Valyrian (one of the languages in the Game of Thrones universe) means “All men must die.” The idea of the House of Black and White ties directly to the Mosaic Pavement of the Masonic Lodge which is emblematical of human life checkered with good and evil. The idea of all men dying ties into the ultimate lesson of the 3rd Degree, and is represented in the idea of Memento Mori which is a theme that I have written about here: http://www.midnightfreemasons.org/2018/06/memento-mori-death-reflection.html. There is another tie to Freemasonry through the Faceless men , it is that they seem to be inspired by the Hashishins, which was a secret order of Assassins (in fact that’s where the word originated from) founded by Hasan bin Sabbah during the crusades. There is some thought that some of their practices were copied by the Templars and later became part of the ritual used by the Freemasons.

Jon Snow begins the show and the books as the Bastard Son of Eddard Stark (Ned) who is brought home to Winterfell (the Stark’s ancestral home) after Robert’s Rebellion. In the books, Jon is sent to the wall to join the Night’s Watch. He begins as a Steward, but rises through the ranks to become the Lord Commander of the Night’s Watch. The last book ends with Snow being assassinated by fellow Night’s Watchmen who are upset about him allowing Wildlings through the wall. In the show, he is brought back to life with the aid of the Red Priestress, Melisandre of Assha, who worships R’hllor, known as the Lord of Light. We later find out through Bran using his greensight that Jon is actually the son of Lyanna Stark (Ned’s sister) and Rhaegar Targaryen (Daenerys’s brother). Rhaegar is killed by Robert Baratheon at the Battle of the Trident, making “Jon Snow” a widow’s son upon his birth. It should be easy to see who Jon is a reference to. We have in our ritual, Hiram Abiff, who like Jon is a widow’s son who is assassinated by his co-workers but is “raised” from the dead (by the assistance of someone who is skilled in necromancy I might add). Interestingly enough, there is an entry for a John Snow in Mackey’s Encyclopedia of Freemasonry which reads:

“A distinguished lecturer on Freemasonry, who was principally instrumental in introducing the system of Webb, of whom he was a pupil, into the Lodges of the Western States. He was also a Grand Master of the Grand Lodge of Ohio, and was the founder and first Grand Commander of the first Grand Encampment of Knights Templar in the same State. He was born in Providence, Rhode Island, February 25, 1780; was initiated into Freemasonry in Mount Vernon Lodge, of Providence, in 1809, and died May 16,1852, at Worthington, Ohio.”

R’hllor, is a god of light, heat and life and called the Lord of Light, or the God of Flame and Shadow. His religion is based in Essos, which is across the Narrow Sea from Westeros. He is opposed by the Great Other, known as the Lord of Darkness, or the God of Night and Terror. In the books and show, Melisandre believes that Stannis Baratheon, King Robert Baratheon’s brother is reincarnation of Azor Ahai, also known as the Prince who was Promised. In the show, when she realizes that Stannis will lose the Battle for Winterfell, she returns to the Wall, where she brings Jon Snow back to life. After this she believes that Jon is the Prince who was Promised. Azor Ahai was a legendary figure and hero who with his burning sword called LightBringer, who battled against the Darkness. LightBringer was forged by Azor Ahai after multiple attempts by driving the sword through the breast of his wife, Nissa Nissa. Her soul combined with the steel of the sword, making it into LightBringer. The Last Hero who lived during the Long Night and helped defeat the others may or may not be Azor Ahai. The prophecy claims that he will be reborn and sent by R’hllor after a long summer when an evil, cold darkness descends upon the world.

The idea of light is prevalent throughout Freemasonry. Mackey, in the Encyclopedia of Freemasonry says this about Light:

”Light is an important word in the Masonic system. It conveys a far more recondite meaning than it is believed to possess by the generality of readers. It is in fact the first of all the symbols presented to the neophyte, and continues to be presented to him in various modifications throughout all his future progress in his Masonic career. It does not simply mean, as might be supposed, truth or Sodom, but it contains within itself a far more abstruse allusion to the very essence of Speculative Freemasonry, and embraces within its capacious signification all the other symbols of the Order. Freemasons are emphatically called the Sons of Light, because they are, or at least are entitled to be, in possession of the true meaning of the symbol; while the profane or uninitiated who have not received this knowledge are, by a parity of expression, said to be in darkness.
The connection of material light with this emblematic and mental illumination, was prominently exhibited in all the ancient systems of religion and esoteric mysteries. Among the Egyptians, the hare was the hieroglyphic of eyes that are open, because that animal was supposed to have his eyes always open.” 

He later states: 

“As light was thus adored as the source of goodness, darkness, which is the negation of light, was abhorred as the cause of evil, and hence arose that doctrine which prevailed among the ancients, that there were two antagonistic principles continually contending for the government of the world.”

Jonathan Duncan in Religion of Profane Antiquity on page 187 says:

“Light is a source of positive happiness: without it man could barely exist. And since all religious opinion is based on the ideas of pleasure and pain, and the corresponding sensations of hope and fear, it is not to be wondered if the heathen reverenced light. Darkness, on the contrary, by re-plunging nature, as it were, into a state of nothingness, and depriving man of the pleasurable emotions conveyed through the organ of sight, was ever held in abhorrence, as a source of misery and fear. The two opposite conditions in which man thus found himself placed, occasioned by the enjoyment or the banishment of light, induced him to imagine the existence of two antagonistic principles in nature, to whose dominion he was alternately subjected.”

The idea of a sword of light defeating the darkness has illusions to Freemasonry also. In Freemasonry, the sword represents several things. As you are first received upon the point of a sharp object piercing your naked left breast upon your first entrance into a lodge as a candidate, you’re reminded of this every time you enter the lodge from that point forward in the form of the Tyler guarding the Lodge with his sword. “The sword pointing to the naked heart” is another allusion back to your reception into the lodge, and harkens back to older ceremonies used in Freemasonry and other orders or secret societies. In these, the candidate or initiate would often take his obligation surrounded by swords with their points resting against his body, ready to pierce his skin upon refusing said obligations. Furthermore, the Tyler guards against “Cowans and Evesdroppers” who might want to learn the secrets of Freemasonry. But on a more symbolic level, the Tyler’s sword is protecting the lodge room from outside influences, evils or enemies of Freemasonry. This is apparent in the symbol of the “The Book of Constitutions, Guarded by the Tyler’s Sword.” It “admonishes us to be ever watchful and guarded in our words and actions, particularly before the enemies of Masonry, ever bearing in remembrance those truly Masonic Virtues, silence and circumspection.” It also represents a symbol of authority, as the Tyler has within his power to refuse someone entrance to the lodge room if they are unknown to him.

Jon’s best friend, Samwell Tarly, is sent to Old Town along with (Maester Aemon Targaryen in the books) so that he can become a Maester of the Night’s Watch. The Order of the Maesters are an order of scholars, healers, and learned men in the Seven Kingdoms. They are a secular organization, not a religious order. They do swear sacred oaths to follow their duties and restrictions of their office. Women are not allowed to join the Maesters. The sigil of the order is a circular golden chain made up of twelve square links. Like the Night’s Watch, the Maesters are an egalitarian order whose members ignore their family and/or political ties, give up their rights to inheritance, and take a vow of celibacy. As mentioned, the headquarters of the Maesters is located in Oldtown in a building known as the Citadel. The entrance to the Citadel is flanked by two giant sphinxes. New initiates are trained at the Citadel, and begin as Novices, when they earn a link, they become Acolytes. When an Acolyte is ready to take his vows, he is placed in a room of complete darkness with one of the Citadels glass candles, made of razor sharp obsidian. He must stay in the room for the entire night in Darkness, unless he is able to light the candle. The initiatory process is supposed to teach a lesson about truth and learning. Upon completion of the above, the Acolyte takes his vows. After taking his vows and completing his initiation, the Acolyte receives the title of Maester. The order is ruled by a council of Arch Maesters called the Conclave. The Grand Maester is considered to be the most senior member of the order, and is elected by the Conclave. He serves the King and Small Council in King’s Landing, and resides in the Red Keep. Only the council can elect the Grand Maester, but the King or Hand of the King may dismiss him. He still retains his title in this case. Maesters wear chains around their necks composed of various metals to signify their personal experience. The Maesters forge their links themselves and there are 16 fields of study, each being represented by a different type of Metal. Maesters are expected to wear their chains at all times, even while they are asleep. Some of the fields and their metals are:

Black Iron – Ravenry

Bronze – Astronomy

Copper – History

Electrum – Astrology

Gold – Money and Accounting

Iron – Warcraft

Lead – Poison

Pale Steel – Smithing

Silver – Medicine and Healing

Steel – Construction

Valyrian Steel – “The Higher Mysteries” (ie: Magic and Alchemy)

The comparisons of between the Freemasons and the Maesters should be apparent. Freemasonry is a secular organization, not a religious order. We swear sacred oaths to follow our duties. Women are not allowed to join the Freemasons. There are three levels in Freemasonry. Our candidates are in darkness and brought to light, and the way in which we take our obligations is similar to how the Maester takes his vows. Upon the completion of our last degree, we are given the title of Master Mason. The officers of the Masonic Lodge wear a jewel of their office upon a collar which has chains. We are commended as Fellowcraft to study the Trivium and Quadrivium (The 7 liberal arts and sciences). Our Grand Lodges are led by a Grand Master. Finally, the two sphinxes which guard the citadel conjure images of the House of the Temple in Washington, D.C. For those of you who have visited, you should also know that those are further allusions to the two pillars which stood on the porch of Solomon’s temple.

As you can see, there are many ties to Freemasonry in the show Game of Thrones, as well as in the book series. Whether they are intentional or not, we can see that the world that George RR Martin created has symbols which are shared by our fraternity. If you’re a fan of the books or the show, (or both), and feel that I missed something, feel free to email me and let me know. I hope that you enjoyed reading this as much as I enjoyed writing it.

~DAL

WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter No. 282, and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. You can reach him by email at darin.lahners@gmail.com.

Freemasonry and the Game of Thrones Pt. 2

by Midnight Freemason Contributor
WB Darin A. Lahners


Read Part 1 Here
Read Part 3 Here

There are spoilers!

What fantasy show would be complete without Dragons? A Dragon for those of you have spent your life underneath a rock, is a mythical monster like a giant reptile or huge serpent. In European tradition the dragon is typically fire-breathing and tends to symbolize chaos or evil, whereas in East Asia it is usually a beneficent symbol of fertility, associated with water and the heavens. In the books and the show, A three headed red Dragon on a black background makes up the sigil of House Targaryen, and the character, Daenerys Targaryen, has 3 dragons named: Drogon, after Khal Drogo, Daenerys’s deceased Husband; Rhaegal, named after her eldest brother, Rhaegar; and Viserion, named after her other brother, Viserys.

Although a serpent or snake plays no role in the teachings of regular Freemasonry, that didn’t stop Brother Rev. George Oliver from stating in “Historical Landmarks of Freemasonry and other evidences of Freemasonry”, that the Serpent is
...a significant symbol in Freemasonry : Moses' rod changed into a serpent, "The serpentine emblem of Masonry... is a bright symbol of Hope; for the promised Deliverer will open the gates of Heaven to his faithful followers by bruising its head, and they shall enter triumphantly, trampling on its prostrate body.
Mackey states in his Encyclopedia of Freemasonry and its Kindred Sciences (1914):

 “In Freemasonry, the Templar and in the Philosophic Degrees — such as the Knight of the Brazen Serpent, where the serpent is combined with the cross — it is evidently a symbol of Christ and thus the symbolism of these Degrees is closely connected with that of the Rose Croix.”

A dragon has deep ties with American Freemasonry. Taken from http://greendragonfreemasons.org/history-of-the-green-dragon/: -- 

The Green Dragon Tavern was a public house used as a tavern and meeting place located on Union Street in Boston’s North End. In 1764, under the organization of Dr. Joseph Warren, Paul Revere and others who were opposed to the more “establishment oriented.” St. John’s Lodge. The tavern was purchased by St. Andrew’s Lodge to be use as a meeting place for their lodge. Naturally, the Freemasons kept the Green Dragon Tavern running as a tavern and bar. The Freemasons used the first floor for their meeting rooms. The basement tavern was used by several secret groups and became known by historians as the "Headquarters of the Revolution". The Sons of Liberty, Boston Committee of Correspondence and the Boston Caucus each met there. The Boston Tea Party was said to have been planned there and Paul Revere was sent from the Tavern to Lexington on his famous ride. In January 1788, a meeting of the Mechanics and Artisans of Boston passed a series of resolutions urging the importance of adopting the Federal Constitution pending at the time before a convention of delegates from around Massachusetts.
Masonic tradition informs us that the lamb skin apron which we are presented with in our Entered Apprentice Degree is “...more ancient than the Golden Fleece or Roman Eagle, and more honorable than the Star and Garter.” In Greek Mythology, the Golden Fleece was guarded by a Dragon with teeth which could become warriors when planted in the Ground. Albert Mackey, in his Encyclopedia of Freemasonry and its Kindred Sciences (1914), says of the Fleece that it is “…evidently not to the Argonautic expedition in search of the golden fleece, nor to the deluge…but to certain decorations of honor with which the apron is compared”, suggesting instead that the “…Order of the Golden Fleece was of high repute as an Order of Knighthood. It was established in Flanders, in 1429, by the Duke of Burgundy, who selected the fleece for its badge because wool was the staple production of the country. It has ever been considered…one of the most illustrious Orders in Europe”, making it the “the highest decoration that can be bestowed upon a subject by a sovereign of Great Britain. But the Masons may have been also influenced in their selection of a reference to the Golden Fleece, by the fact that in the Middle Ages it was one of the most important symbols of the Hermetic philosophers.”

The herald of House Lannister is a golden lion on a field of crimson. Brother Frank C. Higgins was the founder of the Magian Society in the September 1913 for the study of Masonic Symbolism. While the direct reference to the Lion should be understood by anyone who has gone through the Third Degree, Bro. Higgins has this to say about the Lion in his book, “The Beginning of Masonry” on page 114: 
“The several allusions to the “king of beasts” that we encounter in our Masonic ritual are generally accepted as exclusively biblical. This is not, however, the fact. The great significance of the Lion in all manner of symbolic associations dates from the first inception of the zodiacal system of measuring the heavens and timing the great astronomical cycles, which appointed the sign of a Lion, the fiercest and most redoubtable of beasts, as that of the summer solstice, the moment of the year’s most ardent solar vigor. Speaking as astrologers are wont to express these things, the sign of the Lion is the “House of the Sun,” and the terms have thus come to be practically synonymous. It is interesting to Masons who carry the “Lion of the tribe of Judah” as one of the armorial quartering of their Royal Arch banner and on the seals of many Grand Lodges to know that the current Masonic date is arrived at by adding the number of years BCE (approximately, the true number being 399.5) at which the summer solstice entered the sign of the Lion to the year AD in which we happen to be.”
On page 115 he continues: 
The Hebrew name of the Lion especially relates to this periodical change; for it is ARIH or 1+200+10+5, equaling 216, the digits of 2160, which added together, make 9 or 3 times 3. The God of Israel was the mathematical center of the universe, the point within the circle of the ecliptic, which was supposed to be its outer edge, and His symbolism resided in the “four beasts,” which still constitute the arms of the fraternity,-the Lion, Eagle, Bull, and Man, referred to in the first chapter of Ezekiel. These are the second, fifth, eighth, and eleventh signs, their numbers adding to 26, that of the “Great and Sacred Name” JHVH (Jehovah).”
Further down on page 115 into 116, he writes: 
“The name of King Solomon, whose throne was approached through an avenue of 12 lions, was composed of the letters S-L-M-N, which as 60-30-10-50 represented the lion cube 2160. All of these things are parts of a huge puzzle which tended to show that no matter in what direction man went or under what aspect man studied the universe, the Great Architect, Jehovah, was always at the center of every situation. Therefore the “Lion of Judah” is neither more nor less than the “Lion of JHVH;” for one has only to exchange one of the H’s, which is a 5, for DA or 4+1 to see that the word is the same. In the great cosmic year drama of which we have been talking the fruitful principle of nature, slain by the vicissitudes of winter, must be raised to restored vigor and vitality, which is not attained until the young spring sun has attained the sign of the summer solstice. 
From BCE 1835 Aries the lamb was the sign of the vernal equinox; while Cancer the crab was that of the summer solstice. The Egyptians made much of this symbolism, because the rise of the Nile and the consequent fertility of their land occurred at the latter period. Now on the circle of the ecliptic the spring equinox and the summer solstice are just 90 degrees apart. The Egyptians reckoned the speed of the sun at a degree a day; although they lost five days and six hours thereby, which was overtaken at the end of the year. Just two weeks after the summer solstice the wonderful dog star Sirius, or Anubis as the Egyptians called it, first rose with the sun and at the same time the floodgates of the Nile were loosened. Adding 14 days to 90 gives 104. Anyone who will take the trouble to examine a map of the heavens will see that the sign of the Crab lies just under the outstretched paw of Leo the lion, while the number 104 is four times 26, one of the most sacred of the old cabalistic formulas. Expressed in Jod’s, Ha’s, and V’s, the name of the power that gives new life to nature is JHVH HIH HVVH VI= . “Jehovah, who Overt, who art, and who ever shall be.””
The sigil of House Stark is a gray direwolf on a white background, over a green escutcheon. I know many of you will be surprised to find out that the wolf has some Masonic symbolism. According to the MSANA’s Short Talk Bulletin of February 1935, “Old English tracing boards for the Entered Apprentice degree, show the Lewis, which was a peculiar tool of operative masons. The instrument is made of a pair of dovetail wedges, provided with a hook or ring. Inserted in a hole in a large stone, pulling on the hook or ring spreads and locks the wedges securely in the stone, so that it may be raised by derrick or other lifting force, without putting a rope or chain about it. The greater the pull, the heavier the stone, the more securely is the Lewis locked in the hole. From this the Lewis easily became a symbol of strength, and is so denominated in certain old English rituals.” It continues further stating:”The son of an English Mason is called a Lewis, for a reason which is set forth in Browne’s “Master Key,” which purports to be a verbatim account of a part of the original Prestonian lecture. It reads: 
"What do we call the son of a Freemason?
A Lewis.
What does it denote?
Strength.
How is a Lewis depicted in Mason’s Lodge?
As cramp (clamp) of metal, by which, when fixed into a stone, great and ponderous weights are raised to a certain height, and fixed upon their p[roper basis, without which Operative Masons could not so conveniently do.
What is the duty of a Lewis, the Son of a Mason, to his aged parents? To bear the heavy burden in the heat of the day and help them in time of need, which, by reason of their great age, they ought to be exempted from, so as to render the close of their days happy and comfortable.
His privilege for so doing?
To be made a Mason before any other person, however dignified by birth, rank or riches, unless he, through complaisance, waives this privilege."
In France the son of a Freemason is called a Louveteau (daughter Louvetine) which may have been derived from “louffton” a word occasionally used in place of Lewis in the seventeenth century; the French word for the operative instrument is “Louve.” Here a curious verbal bypath invites the student; Louveteau also means a young wolf. In the Egyptian Mysteries, the candidate, wearing a mask or covering simulating a wolf’s head, was often called “wolf.” Apparently the reason for the masking of a candidate as a wolf is found in the tenuous connection between the sun, which scatters the flocks of stars from the sky, and the wolf, which scatters the flocks of sheep and cattle. The sun was the central symbol of many ancient mystery religions. Similarly, the Greek “Lukos” is both the sun and a wolf.”

In the next installment, we’ll discuss some of the Masonic Symbolism as related to some of the characters in Game of Thrones.

~DAL

WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter No. 282, and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. You can reach him by email at darin.lahners@gmail.com.