Showing posts with label grand lodge. Show all posts
Showing posts with label grand lodge. Show all posts

Freemasonry has a membership problem (which has caused a leadership problem)

by Midnight Freemason Contributor
WB Darin A. Lahners


Emeritus contributor Robert Johnson published an article this past Wednesday on this blog, The Midnight Freemasons: Not Leadership, which has these key takeaways (From his TL/DR version of the article):

  • Freemasonry as an organization has no stance, responsibility, or obligation to teach Leadership.
  •  Leadership can be learned within Freemasonry, but it is no different than how it is learned in other organizations – including real-life work experience. We are not special – which means, it isn’t our mission.
  • There is nothing wrong with hosting leadership training as long as it is: 1. Secondary or tertiary to the understanding, application, and continuing study of the Philosophy of Freemasonry. 2. Does not demand a Grand Lodge Budget line-item expense that surpasses that of Masonic Education. 3. Qualified individuals who are leaders in the real world, with actual credentials, and have resumes that have been validated, must lead these workshops or camps.
RJ asked me to write a follow-up to his article, so without further ado, I wanted to expand on some of what RJ had to say as well as how it relates to some current issues that our Fraternity is facing. I believe they are interrelated as we discuss leadership.  

Point One:

Freemasonry has a membership problem which has caused a leadership problem.  

You might want to write this down:

Freemasonry has a membership problem which has caused a leadership problem.  

Freemasonry has an obsession with membership numbers because we have been declining from our post-WW1/WW2 numbers. These numbers were artificially inflated by the men who came back from those conflicts and felt that they were missing the comradery that many of them had become accustomed to during their combat tours.  The graph below shows that we hit our high watermark of membership in 1959 when we had a total of 4.1 million members, out of approximately 53.3 million males over the age of 20, meaning that around 7.7%  of the eligible male population were Freemasons.  In 2022, there were 881,219 members in the US according to MSANA out of approximately 128.4 million males over the age of 20,  meaning that less than 1%  (approximately .06%) are Freemasons.  I used the age of 20 because some jurisdictions require a man to be 18 years of age while others require 21 years of age for membership, so I settled on 20 years of age as a median. The US census data usually had an age distribution in units of 5 years, so 20 years of age was also easier to use as a starting point.  Even though the peak of our membership happened sixty-five years ago, it seems that we keep chasing this unicorn. 



Masonic bodies have decided that quantity of members is the measurement of the success of our organization, instead of the quality of our membership. Because of using an incorrect metric to judge the success of our organization, and not upholding our standards for membership, some masonic lodges have collectively turned the ballot box into a turnstile. In some cases, the only qualities that they look for are a heartbeat, a bank account, and the ability to say yes or no to the investigation committee. In fact, the only thing that might get a candidate black-balled from joining a lodge or Masonic body are qualities that shouldn't even be discussed in our Fraternal gatherings, like a member's sexuality, race, religion, or political affiliation.

We need to stop pretending that every man who is a Mason is good.  We have some members that aren't good men.  Some of these men, men who should never ever have set foot into a Masonic lodge, now are appointed and elected leaders in our fraternity.   

In the real world, leadership problems occur when employees are promoted based on their job skills and not their leadership skills.  When employees in the real world are promoted based on their job skills, and they need formal, ongoing training on how to be good supervisors or leaders, they usually end up as poor leaders and end up having the below leadership problems.

  • They have communication issues.
  • They are in constant conflict with other managers or employees.
  • Difficulty dealing with their employee's demands. 
  • They are resistant to change.
  • Their employees have low morale.
  • They do not take responsibility for their decisions or have no initiative to make decisions.
  • Their employees have low motivation.
  • They use an outdated leadership style, usually one which is authoritarian.1 

In theory, Freemasonry should not have any of the above leadership issues. Our leadership is elected democratically to the main leadership positions in almost every Masonic organization. At least, that's what is supposed to happen, more on that later.  Reading the above leadership problems, how many of you feel that many of those could apply to at least one or more Masonic bodies you belong to?  The fact that you said yes, says all you need to know.  

Why is this?  We currently have men in leadership positions in Freemasonry who have no business being in a leadership position. Freemasonry is a bureaucracy,  and it requires a lot of members to serve in leadership positions to keep the Masonic machine running. Members who are appointed to leadership positions at the District and Area levels are usually not appointed based on their leadership abilities, but because they are good at memorization and mimicry.  Furthermore, because some of these men have waited patiently in the progressive line of whatever body, kept their mouths shut, and placated the current leadership, membership advances them election cycle after election cycle.       

In Freemasonry, like in business, when bad leaders are put in positions to appoint others into leadership roles, they will appoint those who also believe them to be good leaders. This leads to them surrounding themselves with sycophants that will further inflate their belief that they are entitled to their leadership roles.  These men end up getting a fancy title and apron, and with it, the power and influence to maintain the status quo.  The law of probability means that there will be a distribution of men who are good leaders with those who are terrible ones in these positions, and varying degrees in between.      

While I agree that leadership training should not be Freemasonry’s primary objective, I do believe that Leadership Development training is desperately needed in our organizations, usually at every level.  I will go a step further than RJ and state that if Masonic bodies are going to do leadership development training, the training needs to be taught by an accredited organization that specializes in Talent Development.  We can ill afford to use Masonic Leaders who are not qualified or accredited to teach leadership development.  Just because I have taken multiple leadership training courses, I do not consider myself qualified to instruct one. On top of this, some of the elected officers in the Grand Lines of Masonic Organizations and some of the members appointed to the Masonic bureaucracy are the members who need the leadership training the most, so they should not be involved in teaching something they are not good at. 

We also have to acknowledge that no amount of leadership development training will turn a bad leader into a good leader.  We have those predisposed to the philosophy of Servant Leadership within our fraternity, and these are the leaders that Freemasonry needs to promote and elect. Servant leaders put the needs of their team members first and strive to create an environment where everyone can thrive. This style of leadership is particularly well-suited for all-volunteer organizations, where the success of the organization depends on the dedication and hard work of its volunteers.2  The experience of leadership in any organization can help men predisposed to be good leaders become better ones,.  However, those who are bad at leadership will believe themselves to be great leaders. They will learn nothing from their leadership experience because they believe they have nothing left to learn.   
Furthermore, the Progressive Line often means that when we have bad leaders in our organizations, they continue to get promoted or elected because:

Point Two:

The majority of Masonic membership is only concerned with maintaining the status quo.

You might want to write this down:

The majority of Masonic membership is only concerned with maintaining the status quo.

Freemasonry suffers from the Status Quo bias.  The status quo bias is a type of cognitive bias that involves the preference that things stay as they are or that the current state of affairs remains the same.3  

Progressive lines of leadership keep advancing. On the rare occasion where there is competition for an office, we see the membership side with the status quo. 
In some cases, when it’s time to elect the junior most officers into the Grand progressive lines,  these lines will ask for interested men to apply. However, when it comes time to vote for the leadership of the Grand Line at the Grand session, only one candidate is offered to the membership.  Membership usually is not allowed to know anything about the other applicants, as the applicant put forward is the one who best fits the siloed group think of the other Grand officers in that line.  I envision a scene similar to what I’ve illustrated below from Todd Browning’s Freaks. Imagine the officers of that Grand Line dancing inebriated on the table screaming: “One of us! One of us!”  


While these other candidates can run from the floor at these Grand Sessions, they are not the candidates who have the backing of the bureaucracy of the Masonic leadership of that particular organization. The only way wholesale change can happen at a Grand level requires the membership to revolt against the status quo, and put leaders into each office in that line who would be willing to make wholesale changes to their organization and they would have to replace each cog in the Masonic bureaucracy with those who would implement their vision.  Membership would also have to be willing to be courageous enough to vote for legislation that would implement change.  

Unfortunately, a majority of our members are unwilling to vote for change.  This means that our leadership problems are a direct result of our membership.  Regardless of what majority of the vote an election for a leadership position requires or an amendment needs to pass, both require a majority of our member's vote.  Ergo: The problematic leaders in our organizations are a direct result of the membership. The members who voted them into the fraternity,  the members who cast votes for them to remain in power, or the members who appointed them to a leadership position.       

Let's be honest with ourselves, on the off chance that a visionary leader or leaders would be elected or appointed into these bodies, they immediately put a target on their back by those who defend that status quo if they rock the boat too much. As Freemasons, even though it might not be our jurisdiction, what is happening in Texas, and DC, and apparently in upper echelons of leadership in Appendant Bodies should make us all embarrassed. Is this really how we want to portray ourselves to the profane world?  I realize that there are two sides to every story, but from an outsider looking in, it reaffirms everything I've said so far.  

As an organization, Freemasonry is so beholden to our past, our history, and our sacred landmarks, to the status quo; that we seem incapable of thinking about the future.  The landscape of decaying Masonic temples that exist in small towns across America proves me correct.  In many cases, our departed brethren built magnificent structures, never thinking once that at some point, the cost to maintain the building might cause the lodge they so dearly loved to merge with another or close entirely. And yes, while I said membership numbers are not the measurement of our organization's success, we still need a membership to continue to be an organization.

Yet, instead of focusing on making decisions about what we want for our future, we have members and leaders who continue to kick the can down the road. Because our average age of membership is in its early to mid-'60s, the members that are in my age demographic and younger are going to be the ones who are going to have to make the difficult decisions to close and consolidate our masonic lodges, temples, chapters, councils, valleys, etc. in the next ten to twenty years, again because the brethren who protect the status quo didn't have the forethought to start the conversations, the hard conversations early.  Hopefully, I'm wrong, and we have enough good leaders in place who have created five-year plans, and succession plans,  and they have started to have these conversations.

Even one of the most successful marketing campaigns that Freemasonry has ever had, the "Not Just a Man..." marketing campaign,  is five years old, which in marketing terms is ancient history.  In my own personal opinion, the one thing that we could use to help market Freemasonry to men today is Masonic Education.  Why Masonic Education?  Masonic Education is like a gym workout for your brain.

RJ states that Leadership Training should not demand a Grand Lodge Budget line-item expense that surpasses that of Masonic Education.  This is because, in our personal experience, Masonic Education is not thought of or utilized as an asset to the fraternity or to its membership, so it is not prioritized.  What men get out of Masonic Education is something that a majority of other civic organizations cannot provide, yet, many of our members and leaders eschew it.         

Why is this? They do not understand what Masonic Education is.  There seems to be a prevailing thought that Masonic Education equals teaching of Esoteric philosophy.  Because of this, Masonic Education is either thought to be of little or no value to the practical application of Freemasonry. Often Masonic education is pushed as things that classify as Masonic Instruction, Leadership training, Officer Training, or teaching ritual and floorwork.  While both develop membership, there is a distinct difference between Masonic Instruction and Masonic Education.    

Point Three:

Masonic education is not Leadership training, Officer Training, or Ritual/Floorwork instruction.  

You might want to write this down. 

Masonic education is not Leadership training, Officer Training, or Ritual/Floorwork instruction.   

Masonic Instruction is learning the ritual, floor work, and everything else that relates to the work being performed within a tyled lodge.  It is also the teaching of those skills that will help develop members' leadership and management abilities. It is part of member development which requires the instructor to be proficient in the skill that they are teaching, which is why you see those who have passed the Board of Grand Examiners tests instructing ritual and floor work.  This is why I will reiterate the point I made above, leadership development training needs to be taught by an accredited organization that specializes in Talent Development.   

While I have a great appreciation for our Ritualists and those who do excellent floor work, I am always amazed that some of these men have no desire to understand where the ritual or floor work came from and what it actually means.  Masonic Education is learning about the meanings behind the work being performed within a tyled lodge space.  It is a study of the philosophies of the world,  the liberal arts and sciences, Masonic ritual, the sacred volumes of law from the various world religions, Masonic history, and esoterics.  It is the nurturing of the member's intellect, imagination, and spiritual growth. It is the key to understanding how to follow the instructions left on the trestleboard which guide us as we struggle to shape our rough ashlar into a perfect one in our personal quarries.  It is part of member development which can be undertaken alone, but it really should be done in a group setting, which is why it should be prioritized as a part of our meeting experience. 

When done properly in a group setting, men will let their guard down.  When this occurs, you see the actual working of brotherly love.  You see men who might be polarized oppositely from each other in the profane world agree on something.  Every member has a voice during Masonic education. Because of this, it allows the exchange of differing ideas and concepts to flow freely. It is through Masonic education that our membership develops their ability to think independently and philosophically and take the lessons taught by our kindred science and apply them in the profane world.

This being said, maybe we should not be surprised when some of our Grand Lines promote  Masonic instruction as Masonic Education.  An educated membership is a membership that will ask questions, study the constitution and bylaws of that particular body, and demand change.  It is much easier to instruct the membership how to memorize our rituals and mimic floor movements, what duties they should perform in each chair in the lodge room, and how they should manage the lodge when they become the presiding officer.  It is easier to have a membership full of parrot masons squawking in unison: "One of us, One of us" than to have a membership that asks questions and demands accountability and transparency of its leadership.

Our leadership problems have been caused by membership, and they can only be fixed by membership.  Each of us must begin to be courageous at our local lodges and tell our brethren who want to give signed petitions out like candy on Halloween that you will blackball any candidate they bring to the floor for a vote if they do not make a concerted effort to get to know that man for months before offering them membership.  We must identify and vote alternative candidates into power in cases where the leadership of that organization is not doing its job.  We must bring up legislation at our grand sessions that will move Freemasonry forward into the future, and if it does not pass, we must continue to bring it up until it does, no matter how long it takes.  Change in Freemasonry doesn't happen overnight, it happens very slowly, but we'll get there eventually.  It's just a matter of time. We must have the patience and stay the course. 

~DAL
 
1. https://businesstrainingexperts.com/common-problems-caused-by-poor-leadership-skills-and-how-to-fix-them/#:~:text=A%20list%20of%20the%20most%20common%20problems%20your,Low%20motivation%208%20Problems%20managing%20peers%20More%20items
2. https://www.linkedin.com/pulse/servant-leadership-all-volunteer-organizations-lanning#:~:text=Servant%20leaders%20put%20the%20needs,hard%20work%20of%20its%20volunteers.
3.https://www.verywellmind.com/status-quo-bias-psychological-definition-4065385#:~:text=The%20status%20quo%20bias%20is,of%20affairs%20remains%20the%20same.

Darin Lahners is our Managing Editor. He is a host and producer of the "Meet, Act and Part" podcast as well as a co-host of an all-things-paranormal podcast, "Beyond the 4th Veil." He is currently serving the Grand Lodge of Illinois Ancient Free and Accepted Masons as a member of the Committee on Masonic Education He is a Past Master of St. Joseph Lodge No.970 in St. Joseph. He is also a plural member of Homer Lodge No. 199 (IL), where he is also a Past Master. He’s also a member of the Scottish Rite Valley of Danville, a charter member of Illinois Royal Arch Chapter, Admiration Chapter No. 282, Salt Fork Shrine Club under the Ansar Shrine, and a grade one (Zelator) in the S.C.R.I.F. Prairieland College in Illinois. He is also a Fellow of the Illinois Lodge of Research. He was presented with the Torok Award from the Illinois Lodge of Research in 2021.

Why can't we convince Gen-Z to join Freemasonry? You won't like the answer.

by Midnight Freemason Contributor
WB Darin A. Lahners


I should have made about 1,500 copies of this meme and distributed them to every brother coming into our Grand Lodge sessions last week. Even though I knew pretty much what the outcome was going to be, I still left disappointed in my brethren. This session was no exception. There were several amendments to our Constitution and Bylaws which were up for a vote and were designed to codify the open and inclusive nature of Freemasonry.  One of which wanted to change our Code Section 280 here in Illinois.  The code currently reads: Masonry knows no distinction of race or color. It is the mental, moral, and physical qualifications of the man that are to be considered.  The amendment would have changed this to read:  Masonry knows no distinction of race, color, or sexual orientation. It is the mental, moral, and physical qualifications of the man that are to be considered.  

One would think that the vote would be affirmative.  I mean, isn't it implicit that Freemasonry shouldn't care about sexual orientation?  Even the Grand Lodge Committee on Legislation recommended the adoption of the legislation, which they stated was consistent with the open and inclusive nature of our fraternity.  Allow me to set the scene for what transpired. 

For each piece of legislation, the rules governing the order of business for our Grand Lodge sessions allow a total of six speakers to voice their support or dissent.  Each speaker has two minutes each.  There were arguments for and against, and then the last speaker (who had also spoken for or against all of the other amendments, most likely because it gave him a feeling of importance to hear his own voice through a microphone) began to speak against the amendment.  It was at this time, that things took a turn for the worse. 

The speaker started out with a coherent response until he didn't.  He saw it as an opportunity to launch into a transphobic rant.  Looking around in disbelief, and not seeing any action being taken, I had to yell at the top of my lungs at our Grandmaster to attempt to get him to take action  Yes, in complete disregard for Masonic etiquette, which I greatly regret.  I stood up from my seat towards the back of the large ballroom we occupied and yelled at the top of my lungs: "Grandmaster, this is political.  This is political!"   To which the brother at the microphone yelled back: "It is not political!"  To which I replied: "Yes, it is!"  At this point, the brother left the microphone, shaking his head in disbelief.  However, when it was all said and done, the vote failed. 


In fact, an amendment to give a Worshipful Master latitude to use the appropriate term for someone's Volume of Sacred Law instead of the Bible failed.  Another amendment would have added a section of code that stated that any Mason who was a member of or espouses the cause of any organization advocating the overthrow of the government of the United States by force of other illegal means shall, upon Masonic Trial and conviction thereof, be expelled. The code also added that such would be a disqualification for initiation in or affiliation with a lodge of Master Masons.  This amendment was specifically designed because of a particular incident where a police officer in Chicago was publically identified as a member of the Proud Boys and was shown wearing a Square and Compass on his shirt in pictures disseminated throughout the media.  He is still, to my knowledge, a member of a constituent lodge or lodges under the Grand Lodge of Illinois.           

Now given the amendments above, and my reaction to the brother, you might be asking why I didn't yell that they were also "Political".  My definition of the discussion being political is where a brother is incapable of stating his own opinion and instead regurgitates the opinions of others. Usually, this is either the talking heads of whatever news they subscribe to or the ideology of their political party.  Yet while I agree with and support amendments and language in an attempt to make Freemasonry more inclusive, I realize that to many brethren (which is not pronounced as "brothern", my brothers) these amendments are considered “woke”.  

My good friend, brother, and one of the hosts of the Masonic podcast, Meet, Act, and Part (shameless plug), Bill Hosler, wrote what I consider to be the definitive one on this subject. Bill and I are ideologically opposed politically, though we agree on the idea that “woke” is a made-up term.  We are both against the influence of religion and politics inside of Freemasonry. However, I want to share a quote from the article which is: What many of these young people are calling “being woke” here in the last few years.  We collectively have been calling it “Freemasonry.” In any case, I urge you to click on the link above to read the article in its entirety.

Why do I bring this up? Because it relates directly to my point. I'm going to address only Gen-Z in this article. Allow me to answer. Both of my sons are Gen-Z. I'm Gen-X. Neither of my sons has any interest in Freemasonry. When I ask them why, the answers are sometimes varied, but it's mostly due to a perception that Freemasonry is archaic. They are also at the age in their early twenties where they do not want to be like their father. I can accept that rebellious spirit. They also brought up how we claim to be inclusive, but yet we have Grand Lodges that are homophobic and racist in their views. They don't understand Masonic Jurisdictions, and in their mind, if one Grand Lodge is doing something, then that is the whole of Freemasonry. Of course, I don't pressure them to join. If they at some point decide to come of their own free will and accord, then I will be ecstatic, but if not, I understand that as well. Freemasonry is not for everyone, and every man doesn't deserve to be a Freemason. This being said, we still need to look at our future and try to market Freemasonry to Gen-Z. Why is Gen-Z important in terms of Freemasonry's survival?

We have an aging membership. In most Grand Lodges, we are losing more members than we are bringing in. My Grand Lodge likes to show their pride and state that they are currently the 4th largest Grand Lodge in the United States. Now, I have no idea how we count our membership numbers, but our Grand Lodge website states that we have 45,000 members. I tend to believe that these numbers are inflated. For example, I belong to 2 lodges and I hold honorary membership in two others. I'm most likely being counted 4 times instead of one time. There are men I know who hold honorary memberships in multiple lodges. Given this, I would tend to believe that we're closer to 20,000 members. We might be below, or maybe we're above. Again, I don't know if I'm correct in my assumption. I'm just stating that there's no transparency on how these numbers are counted. But for the sake of consistency, I will use the 45000 member number. According to the number of members reported in March of 2017 on the George Washington Memorial website, we had over 65000 members. But to simplify the math, we will say we had exactly 65000 members. In the span of Five and a half years, Illinois has lost 20,000 members, which comes out to 3636 members per year. Assuming negative net growth, if the decline remains constant at 3636 members per year, membership in Illinois will be 0 in Twelve and a half years.

Now, of course, we know that the decline isn't going to remain constant. In twelve and a half years I will be sixty-two years old. Barring my suspension or expulsion, I will still be a Freemason at that time. However, what the numbers do illustrate is that we're going to see the landscape of Freemasonry change. We may be down to a handful of lodges in the state. Using another Fraternal organization that I'm a member of as a basis, the Grand Lodge of Illinois for the International Order of Odd Fellows has 48 lodges in the state of Illinois. If I had to guess, the membership is below 5000 members (again, a guess). In any case, if we want to have Freemasonry continue to survive, we will need to find a way to market Freemasonry to the Gen-Z generation and those coming after them.

Generation Z, is the youngest, most ethnically-diverse, and largest generation in American history, comprising 27% of the US population. Pew Research recently defined Gen Z as anyone born 1997 onwards. Gen Z grew up with technology, the internet, and social media, which sometimes causes them to be stereotyped as tech-addicted, anti-social, or “social justice warriors.”1  Millennials and Gen Z are far less likely than older generations to identify with any organized religion and far more likely (especially in Gen Z) to identify as LGBTQ.2  

The average Gen Z got their first smartphone just before their 12th birthday. They communicate primarily through social media and texts, and spend as much time on their phones as older generations do watching television.  The majority of Gen Zs prefer streaming services to traditional cable, as well as getting snackable content they can get on their phones and computers. In terms of US population by generation, Gen Z is the most ethnically diverse and largest generation in American history, and eclipses all other generations before it in embracing diversity and inclusion.3

From a marketing perspective, A 2022 survey by Morning Consult found that 54% of Gen Zers said they spend at least four hours daily on social media, and 38% spend even more time than that. Their most used social platforms are YouTube, Instagram, TikTok, and Snapchat.  They are saving more, thrifting, and decidedly not purchasing from companies that don’t reflect their values. Furthermore, The vast majority of Gen Z respondents reported that authenticity is more important than any other personal value tested, including spending time on things that will help their futures, independence, changing the world, and being rich or famous.  More than half of Gen Zs are more worried about others being treated badly than nearly every other topic surveyed, including getting a good job, paying for college, discrimination toward themselves, or their own relationships with significant others.5

Now let's discuss what's been called the loneliness epidemic in America.  It has become so important that the US Surgeon General released a report on it earlier this year. The main takeaways of the report are: 

Humans are wired for social connection, but we’ve become more isolated over time

Social connection significantly improves the health and well-being of all individuals

Social connection is vital to community health and success

Together, we can advance social connection and improve our nation’s public health

The study states that lacking social connection is as dangerous as smoking 15 cigarettes a day from a health standpoint.  Furthermore, Gen-Z seems to be hit the hardest by this epidemic based on multiple pre and post-pandemic surveys.  Many of them are spending money to join various clubs to meet friends according to a recent article.6 They also seem to be looking for mentors.7

Given all of the above, you might reason that Gen-Z should be knocking our doors down.  As an organization, we claim to be one where men of all faiths, color, and backgrounds are welcome.  This should appeal to their embrace of diversity and inclusion, right?  Not to mention all of the older men that could be mentors for them.  Also, since we don't require a specific religious belief to join, only a belief in a higher power, Freemasonry should be attractive to them as they don't identify with organized religion, and we are not a religion.  We are not supposed to discuss politics or religion in the lodge which should aid the attraction. However, this is not going to be the case unless we make wholesale changes to how we act as individual members of Freemasonry, how we act as an organization, and how we market ourselves to this generation.

It goes without saying that Freemasonry is resistant to change.  As mentioned above, we as an organization need to make wholesale changes to how we portray Freemasonry and how we act as individuals and an organization.  As stated above, authenticity is more important to Gen-Z than any other value. 

When we claim to promote values (Brotherly Love, Relief, and Truth) as an organization but we have a majority of our membership that isn't living by these values, do you think we are authentic as an organization?  One thing that I didn't mention but is alluded to above is who Gen-Z turns to when they need to research something.  It should not be any surprise that they turn to the internet.  Now if I'm super internet-savvy like this Gen-Z,  I'm going to go to the internet and search for Freemasonry in the state I'm in.  This should inevitably bring me to that particular state's Grand Lodge webpage or a local lodge webpage.  Listed on the webpage will be the names of the Grand Lodge Officers or the Local Lodge officers.  Another search of the names of each individual and the addition of (insert your social media choice here) as a search term might lead me to their individual social media pages, assuming they're not concerned about privacy and don't have them locked down.  Now, all it takes is one social media post that is contrary to any of the values that Freemasonry promotes, and you can kiss that potential member goodbye.  

But let's say on the off chance, we still manage to have a Gen-Z potential candidate visit the lodge.  We invite him to dinner before lodge in the lodge building.  No one makes an effort to talk to him, or when they do, they do so to try to engage him in a political or religious discussion they're having.  Yes, those two things we aren't supposed to discuss in Lodge.  I know what you're thinking, you're not in Lodge if you're at Dinner.  You're right, but maybe we shouldn't discuss these things at Dinner?  I can't imagine how a potential Gen-Z candidate, who has had to endure multiple active shooter drills from elementary school up through High School, is going to react to a bunch of older men bemoaning gun control.  I'm being kind with using this as an example of discussions I've heard.  Let's just say that I've lost a lot of respect for some members of the fraternity, over their complete inability to keep their mouths shut about things that shouldn't be discussed in a Lodge building and prejudices that absolutely have no place in Freemasonry.

Our degree obligations are full of references to swearing not to give away any of the secret arts, parts, or points of a particular degree.  Brethren seem to be able to be quiet when it comes to the modes of recognition, but we can't hold our tongues about those things we are not supposed to be discussing?  I mean if you can't find anything else to talk about with your brethren, then can you at least wait until the meeting or degree is over so you can go out to the parking lot and have these discussions?  

How about we engage in discussions about what we can be doing to help the community we're in or we spend the time calling brethren that we've not seen at a stated meeting or degree to see how they're doing?  Maybe if we actually practice Freemasonry authentically then we might have a chance to win Gen-Z over?  Heck, this is stuff we should be doing anyway. It's certainly a better use of our time than getting angry over things that we don't have control over, but that the news tells us we should be angry about and ranting about it at dinner. Let's actually live our tenets for a change.  Let's practice what we preach.  Let's practice Brotherly Love, Relief, and Truth in our daily lives as individual members of Freemasonry, or as I like to say, practice empathy, be compassionate towards others, and remember that truth without compassion is cruelty.  

This leads me to how we act as an organization.  Fundamentally, as an organization we are the sum of how our membership acts. It always saddens me at every Grand Lodge session when they publish the felonies that the now-expelled former members have committed.  It just goes to further the idea that we need to guard the West Gate strongly.  It also means that we have to understand that the quality of our membership is more important to our survival than a massive quantity of members. Most importantly, Grand Lodges must adopt this philosophy.     
As for our Constitution and Bylaws, we wouldn't need to add inclusive language to them if the membership adhered to what I laid out above. Because we don't seem to, or at least our individual Grand Lodges don't seem to hold their own lodges and other Masonic jurisdictions accountable for not doing so, we are guilty by our association.  Grand Lodges withhold recognition from Foreign Jurisdictions all of the time that are judged to be irregular in their practice.  We have domestic jurisdictions that continue to withhold recognition of Prince Hall Affiliated Freemasonry, and others that have codified language that bans men who are openly homosexual from joining, as well as suspending or expelling members who are. Grand Lodges should be withholding recognition of these domestic Grand Lodges as irregular in their practice as well.  If we want to claim authenticity, then our Grand Lodges must have their public actions and statements back them up.

Lastly, we need to discuss how we market the Craft to Gen-Z.  First of all, we can't rely on old surveys to determine what these young men are looking for.  Case in point, my Grand Lodge jurisdiction finally hired a marketing firm.   However, when our membership chairman presented an overview of the new marketing program, a few things stood out to me.   

Our Grand Lodge is basing its strategy for its marketing campaign on the NMJ survey from 2016 to market to men today.  At this point, assuming Gen-Z starts in 1997, the youngest members of Gen-Z would have been 18 or 19.  This survey was only given to men who were ages (21-65).I would state that we should give the survey again, but we should give it to men who are going to be the future of Freemasonry.  Instead of ages (21-65), we should be giving it to Demolay-aged boys to the age (12 to 21) up to Gen-Z and Millenial-aged men (up to the age of 42).  These men are the future of Freemasonry.  These are the men we should be marketing the Craft to, and these are the men whose opinions should be shaping strategies for marketing.

We need to tailor our marketing to this target audience! Facebook is for OLD PEOPLE.  One of the goals that our membership chairman laid out was getting, if I recall correctly, 10k followers on Facebook and 5k on Linkedin.  I'm not sure if these are metrics given by the marketing firm that we hired, or arbitrary numbers that were decided upon, but Facebook likes are not a true indicator of the popularity of something.  In fact, I'd personally question the qualifications of a marketing firm that would suggest these social media platforms.  If we're looking to try to land more Gen-X and Boomer members, then sure.  However, any marketing firm worth its value is going to tell you that those demographics are not who you should be targeting.

The Gen-Z and Millenial crowd (with the exception of the older millennials) are not using Facebook or Linkedin (for that matter) all that often, if at all.  If we want to market Freemasonry to Gen-Z, then we need to be looking at YouTube, Instagram, Snapchat, and TikTok.Grand Lodges need to get with the times and hire (yes I said hire), social media managers and identify our membership in the Gen-Z demographic that they should approach to work with these social media managers to produce authentic social media content for the platforms listed above.   Or better yet, hire one of these younger Master Masons to be the social media manager.  Again, Gen-Z can smell insincerity a mile away, so we need to be on point with our social media marketing.  We need to create Masonic influencers in the Gen-Z demographic who can best exemplify our inclusivity as an organization. 

Influencer marketing is prominent across social media platforms, and the data shows that Gen Z is much more likely to be influenced by social media. Gen Z adults are 10 percentage points more likely than Millennials to say they’ve purchased a product in the past six months because an influencer/blogger recommended it on social media (29% vs. 19%). A possible reason for this distinction is that Gen Z is more likely to say they trust social media influencers and are much more likely to follow content creators online.10  

Currently, TikTok has a few "prominent" (I use this term very loosely) content providers, but the problem is that they're probably doing more harm to the craft than being helpful.  They are giving their own flavor of Freemasonry, and quite frankly many of them are completely uneducated about Freemasonry's origins, history, customs, and rituals, and give incorrect or incomplete information when asked questions about Freemasonry when they go "Live".  There is a strong need for professionally curated content on this platform, and I believe that the Grand Lodges harness the power of popular social media platforms like TikTok, YouTube, Reels, Instagram, etc to advertise and promote Freemasonry to Gen-Z will begin to see an increase in membership in this demographic.

If we want to market to men of the Gen-Z generation, then Grand Lodges need to highlight their members of that demographic.  We must empower them.  To be honest, a perfect thing to do from a marketing perspective in my jurisdiction would be to highlight the young men who opened this year's Grand Lodge in Illinois.  These young men are all from Gen Z and they are both members of DeMolay and are Master Masons.  While we can't show them actively opening the session, we can highlight each of them by interviewing them and asking them to tell their own authentic stories about their Masonic experiences.  These young men need to be our spokesmen to their generation.  They are the ones best equipped to communicate with other young men.  Boomers, Gen-Xers, and Millenials need not apply.

We must curate and vet all of the materials we are using in our Marketing campaigns.  Case in point, asking a potential Gen-Z candidate to read a short talk bulletin from 1954 that calls men of the Islamic Faith "Mohemmedans" is probably not going to have the desired outcome that we want it to have.  It's an insulting term to people of the Islamic Faith. This same short talk bulletin makes several completely false historical facts, especially when it comes to Freemasonry and its influence on the Revolutionary War, but I find its pride in how the Vigilantes of Montana being formed in a Masonic Lodge especially troubling.  Twenty-One people were murdered by these vigilantes in what is described as "a terroristic orgy that bypassed anything and everything resembling due process — no trials, no judges, no juries, and not even death in the usual manner, hanging, but, so as to get the maximum deterrent effect from each murder, by strangulation."11  This is hardly something that our Masonic Fraternity should be proud of, even if they accomplished securing Gold for the Union Cause.  If we want to portray our history, we should be authentic.  I'm not advocating hiding Masonic History from a Gen-Z candidate. I'm stating that we need to make sure that the materials we're using to market Freemasonry are not offensive and are viewing Masonic History from our current perspective, not from a 1954 viewpoint.

We can no longer be afraid of change as an organization and we must have Leadership that is not afraid to make changes.  We need to engage our youth and empower them to have a voice in our lodges and in our Grand Lodges and get their insight on what appeals to men of their age.  We need to have membership that is not afraid to vote for changes that will make our inclusivity codified in our rules, and leadership that is not afraid to voice support for such measures.  We must hold our membership accountable when they fail to live by our philosophies, either by whispering that wise counsel, or in extreme cases, having membership of constituent lodges be brave enough to bring their brothers up on Masonic Charges when they hold membership in organizations that hold philosophies directly counter to those that Freemasonry espouses.  We must be authentic, and we must at every level adopt the principles of an agile organization.   

If we continue to fail in doing this, we will continue to be judged as my Gen-Z children tell me, as archaic.  In my next article, I will discuss what we must do to make Freemasonry an agile organization, at the lodge level and Grand Lodge Level, and how in doing so, we might have a chance at retaining Gen-Z members once they join.   

1 https://www.insiderintelligence.com/insights/generation-z-facts/
2 https://www.theatlantic.com/ideas/archive/2023/06/gen-z-millennials-vote-republican/674328/
https://www.insiderintelligence.com/insights/generation-z-facts/
https://www.searchenginejournal.com/social-media-gen-z/485152/
5 https://www.ey.com/en_us/consulting/is-gen-z-the-spark-we-need-to-see-the-light-report/gen-z-finding-meaning
6 https://www.businessinsider.com/gen-z-loneliness-spends-money-to-make-friends-2023-9 
7 https://www.usatoday.com/story/news/education/2023/01/26/mentoring-has-become-more-popular-so-why-gen-z-getting-less-it/11120823002/
8 https://scottishritenmj.org/path-forward
9 https://civicscience.com/3-key-social-media-trends-among-gen-z-and-millennials/
10 ibid
11 https://www.clevelandcivilwarroundtable.com/the-vigilantes-of-montana/

~DL

Darin Lahners is our Managing Editor. He is a host and producer of the "Meet, Act and Part" podcast as well as a co-host of an all-things-paranormal podcast, "Beyond the 4th Veil." He is currently serving the Grand Lodge of Illinois Ancient Free and Accepted Masons as a member of the Committee on Masonic Education He is a Past Master of St. Joseph Lodge No.970 in St. Joseph. He is also a plural member of Homer Lodge No. 199 (IL), where he is also a Past Master. He’s also a member of the Scottish Rite Valley of Danville, a charter member of Illinois Royal Arch Chapter, Admiration Chapter No. 282, Salt Fork Shrine Club under the Ansar Shrine, and a grade one (Zelator) in the S.C.R.I.F. Prairieland College in Illinois. He is also a Fellow of the Illinois Lodge of Research. He was presented with the Torok Award from the Illinois Lodge of Research in 2021.

The Midwest Conference of Masonic Education 2021

by Midnight Freemason Contributor
Robert H. Johnson

The first time I attended the Midwest Conference of Masonic Education (MCME) was in 2019. After a stated meeting, I along with Brothers Scott and Spencer hopped in a car and drove from 10:30 P.M. until 2:00 A.M., attempting to get to Cedar Rapids Iowa. We arrived at the hotel and we all checked in. I think we were passed out by 3:30 A.M. 

We got up after a few hours of sleep and made our way to the conference center where the event was being held. A really great time and really great presentations. But there were only about 22 people there. Which I think I wrote about at the time. It was a bummer. Such an event--a regional one should have had more people. Especially considering this was a multi-state, Grand Lodge-funded educational endeavor. Anyway, I digress. 

Fast forward to a year later in 2020--we obviously couldn't have the event, so it was canceled outright. Fast forward again to 2021. Well, the MCME 2021 just wrapped up last weekend and I can tell you, even for a digital event, they pulled it off and it was TIGHT. 

Our president was our Illinois representative, Scott Dueball. Scott is the former head of the IL committee on Edu. The events this year garnered the attendance of over 60 attendees in a virtual forum that was NOT a webinar. Everyone did great and managed themselves perfectly, e.g. no hot mic issues. The fellowship was strong and so was the education. 

Our sessions this year were themed around allowing Masons to get into what matters with education. Making it simple and sending our attendees home with a profound sense of how easy it can be and some tools to make it happen. 

Chuck Dunning spoke and answered questions about group facilitation of dialog. We then split into several groups and discussed elements of our Initiations, using the tools Chuck had just given us. What stuck out? What did we remember? We all shared and it was excellent. 

Next, we had the state education chair from Ohio, Chad Kopenski give us a talk about "Personalizing Masonry." As usual Chad's talk gave me lightbulb-moments, not unlike the first time I heard him talk in 2019. Then Spencer Hamann (one of our own contributors to this blog) gave a great talk about Logic and its use in Freemasonry today. The focus was really about the cognitive biases we have and how we are under the constant threat of failing Freemasonry and ourselves. (My take away anyway.) It was fantastic. 

Then I was able to read the late great Ed Rund's obituary. Ed was a huge part of the MCME for many years. And finally, they elected a new board and officers. All in all, it was an awesome day of Light. So you're asking, “Why didn't I know about this?” Or maybe, "When's the next one?" Well, I can't offer you an answer to the first question other than to say, *some* Grand Lodges find this conference unworthy of their attention, and do not participate or tell their members about it. But the second question-- I have better answers to. 

Next year's MCME will be in Kansas City, MO! The date is being chosen currently, but as soon as I hear about it, bet your bottom dollar, I'll let you all know. Congrats to all the attendees, education officers, and members who went home from this conference with a new set of working tools. Cheers to the board and executive officers for an amazing event. Thanks to Chuck Dunning, Spencer Hamann, and Chad Kopenski for your great presentations!

I'll see you all next weekend in Massachusettes for Masonic Con 2020ish 😎

~RHJ

RWB Johnson is a Co-Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 2nd N.E. District of Illinois. He currently serves as the Secretary of Spes Novum Lodge No. 1183. He is a Past Master of Waukegan Lodge 78 and a Past District Deputy Grand Master for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focuses on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry", “The Master’s Word: A Short Treatise on the Word, the Light, and the Self – Annotated Edition” and author of "How to Charter a Lodge: A No-Nonsense, Unsanctioned Guide. More books are on the way.

The King Arthur Effect

by Midnight Freemason Contributor
Ken JP Stuczynski



*Editors Note* This was to be published in 2017, just before The Grand Lodge of New York's annual communication. The local Masonic paper went out of business before its next issue and so was never published.

Last year, it was proposed to amend the Constitutions of the Grand Lodge of New York to require that Elected Grand Lodge Officers must be Past Masters. Currently, someone who is "merely" a Brother may become Grand Master, at least in theory. The likelihood of such a nomination and election seems infinitesimal, and the potential chaos that might ensue would be great if such did happen. So maybe we should ask ourselves why it was not written that way, to begin with. Perhaps there is another reason.

One legend of King Arthur begins with "the sword in the stone." Anyone who can pull the sword from the stone proves himself to be the rightful heir to the throne. Anyone may try, and hypothetically anyone could succeed. All myth intends a purpose, be it a moral lesson or a deeper message that resonates such with the human heart that it becomes timeless and endures. Surely no well-regulated kingdom would choose someone with no pedigree or experience as a leader. So what is the message?

Such a thing is not a matter of jurisprudence, but a principle. It is not that this or that particular man is qualified, but that any man, in general, can be noble and worthy of even the highest honor. It is not simply a childish fantasy or hope, but the most potent way to pronounce belief in a true meritocracy. This timeless sentiment, refined over the years into a political virtue, was transmitted through Freemasonry to the very founding of our nation. You need not have held office to be President.

This is a very similar argument to the question of [lowering] lawful age in our Fraternity. Are we so afraid of our own bad judgment that we would accept someone unworthy that we must maintain a law that equally rejects all younger worthy gentlemen amidst our ranks? If we cannot be trusted in our judgment to allow younger adults or allegedly less qualified Masons to join or sit in the Grand East, how can we claim to trust ourselves to discern the merits of older adults or Right Worshipfuls? At what point do years and titles supersede character and merit?

These questions may be answered with cold logic, as a matter of law and order. But perhaps the answer will be different if we see it for something more noble and glorious -- a statement of principle and equal opportunity that will sort itself out by our own good judgment and the providence of the Great Architect. It will be interesting to see which view will have prevailed by the time you read this.

{The decision was made to require anyone aspiring to be Grand Master to have served as Master of a Lodge in New York State. It would have been unanimous except for one vote.}

~JP

Bro. Ken JP Stuczynski is a member of West Seneca Lodge No.1111 and recently served as Master of Ken-Ton Lodge No.1186. As webmaster for NYMasons.Org he is on the Communications and Technology Committees for the Grand Lodge of the State of New York. He is also a Royal Arch Mason and 32nd Degree Scottish Rite Mason, serving his second term as Sovereign Prince of Palmoni Council in the Valley of Buffalo, NMJ. He also coordinates a Downtown Square Club monthly lunch in Buffalo, NY. He and his wife served as Patron and Matron of Pond Chapter No.853 Order of the Eastern Star and considered himself a “Masonic Feminist”.

Fair and Fowl Correspondences

by Midnight Freemason Guest Contributor
RW Spencer A. Hamann



The thoughtful pupil of Freemasonry cannot help but be pleasantly astounded by the various correspondences, both designed and serendipitous, which permeate our Craft. These corollaries irrevocably link the philosophy of the Craft with the whole of the human experience, if one only deems to pull the thread.

Consider the origin and formation of the first Grand Lodge. There is hardly a Mason who has not read or been told the anecdote: four early 18th Century Lodges in London, England decided that in the interest of unity they ought form a “Grand Lodge” or central regulatory body. On Saint John the Baptist’s day in June of 1717, the very first Grand Master (one Anthony Sayer) was duly installed at the Goose and Gridiron Ale House in Saint Paul’s Church Yard.

For many, the story ends here, relocated to little more than a piece of trivia or a few sentences within a handbook. In truth, there is not a great deal on the written record about this event, save for some accounts both before and after the formation, and a few paragraphs in Anderson’s Constitutions. Besides additional research that can be done upon the climate of early Freemasonry, geography, and some of the men present, there appears to be little more to consider about the event.

Let us momentarily take a step back from this topic, and instead turn our attention to a figure of classical Greek Mythology. Orpheus, son of the musical muse Calliope and Oeagrus, King of Thrace, is particularly noted as a musician of exceptional skill. The music he plays on his lyre (an ancient stringed instrument somewhat akin to a small harp, and a thread which itself leads to fascinating occult musical and mathematical correspondences with Pythagoras) has supernatural abilities to charm humans and nature itself, even overpowering the spell of the Siren’s song.

As the myth goes, Orpheus marries the beautiful Eurydice, who not long after their marriage is bitten by a snake and perishes. Overcome with grief, Orpheus journeys into the underworld where he is met with numerous challenges and obstacles in his attempt to bring back his love. So great is his resolve and skill that he uses his music to persuade Hades to allow him to retrieve Eurydice. However, Hades sets one stipulation: Eurydice may follow Orpheus out of the Underworld, but Orpheus is not to look back or Eurydice will remain in the Underworld forever. Orpheus and Eurydice journey out of the Underworld, but as they are on the brink of escape, Orpheus is overcome with a terrible fear that his wife may not be following him. He turns to see if she is still behind him, and in doing so, both sees her faithfully there and loses her forever.

After Orpheus returns to the world of the living alone, he spends the rest of his days in quiet worship of the Sun (Apollo). There are multiple versions of how Orpheus died, but one widely recounted version expounds that he is murdered, playing his music until the very end. He is then transformed into a swan (a possible corollary to the concept of a “swan song”), and the muses place him and his lyre amongst the stars in the heavens.

Interestingly, in classical Astronomy, the 2nd Century AD astronomer Claudius Ptolemaeus (Ptolemy) included the constellation Cygnus, the swan, amongst his 48 recognized constellations. Ptolemy also lists the constellation Lyra, the lyre, which closely neighbors Cygnus. These constellations both in name and proximity can be viewed as an astronomical representation of the Orpheus myth, and are still visible and recognized today in modern Astronomy.

Further tracing the Liberal Arts, as Western Art Music and specifically opera developed, the Orpheus myth was a favorite of early narratives. It is not difficult to see the appeal: the protagonist is a musician who uses music to supernatural effect during the story, and essentially “dies” and returns from death (the underworld) during the story. In fact the earliest surviving opera, written by Italian composer Jacopo Peri (1561 – 1633) and premiered in 1600, was titled Euridice and is essentially a telling of the Orpheus myth.

Whether fans of the form or not, most of us are already very familiar with a part of an Orpheus-inspired opera: the theme “Galop Infernal” from 19th Century French composer Jacques Offenbach’s Orpheus opera Orphée aux Enfers, which is more lovingly known as a tune and dance craze by the name of the “Can-Can”.

The mythical, astrological, and musical associations with Orpheus have made him a popular figurehead for performing arts troupes over the centuries. Indeed there have been numerous societies and guilds which have taken up the moniker over the centuries, including the Swan & Lyre Musical Society, which has been active for over 500 years in England.

What does any of this have to do with Freemasonry, or the founding of the first Grand Lodge? As many a philosopher and Mason have asserted over the centuries: the answer lies in the pub. The Goose and Gridiron Ale House, a seemingly nonsensical name, is in actuality a parody of Swan and Lyre, the name of a musician’s guild which also met at the public house. Upon examination, the parody name makes perfect sense: a goose is a bird similar in build to a swan, and a lyre with its many strings, when turned sideways does indeed resemble an iron cooking grate (gridiron). While it is unclear if the pub was named Goose and Gridiron from the start, or if it was actually first named Swan and Lyre and became lovingly referred to as the Goose and Gridiron (in a similar way as one may acknowledge a certain global hamburger proprietor as “the golden arches”), by 1717 the pub was widely known as the Goose and Gridiron, and had a prominent sign hung above its facade with the image of a long necked bird and many slatted rectangular shape.

What becomes additionally interesting is the parallel between the myth of Orpheus and the Craft Lodge Masonic legend of Hiram Abiff. While specifics of each story vary, both tell of an extraordinary individual who leaves the realm of the living and rises back up from the realm of the dead to an ultimately higher realm. This transformation and transmutation through death can also be found in the doctrines of many religions and philosophies, including as Christianity and Alchemy.

Whether our early Brethern made a conscious choice based on symbolic correspondences when they chose the Goose and Gridiron Ale House as the birthplace for the first Grand Lodge is a matter of speculation: there has been no known documentation to surface with any evidence to confirm such a claim. However there need not to have been a deliberate and philosophical decision made to bring this together satisfactorily: even coincidences, by definition, are remarkable events, and whether wrought by the hearts and minds of men or drawn on a far greater trestleboard than they can comprehend, the universe is found to be a remarkable place when one only deems to pull the thread.

~SAH

RW Brother Spencer has a vast and varied set of skills and interests, and boundless curiosity. Drawing inspiration from his love of music and engineering at an early age, Spencer began apprenticing to learn the luthier’s art as a high school freshman in 2003. He graduated from the University of Wisconsin-Milwaukee in 2011 with a Bachelor’s of Fine Arts in Musicology, focused on Organology. He now works professionally as a luthier, managing workshops in Illinois and Wisconsin, completing repairs and restorations of fine string instruments, and providing education on instrument history and maintenance. Spencer also enjoys performing music on a variety of instruments, is an avid collector of fine tools, frequently takes commissions for custom work within woodworking, and restores typewriters and bicycles among other antiques. Curatorship and adding value are core to his personal philosophies. Spencer was Raised in 2013, served Libertyville Lodge No. 492 as Worshipful Master from 2017-2018, and currently serves the Grand Lodge of Illinois as their Grand Representative to Wisconsin, District Education officer for the 1st NE District, and is a Certified Lodge Instructor (CLI).

Was the Past Truly Amazing?

by Midnight Freemason Contributor
Robert H. Johnson



A few weeks back, I asked my Grand Lodge about the digitization process for our Grand Lodge Proceedings. For those of you who don't know what those are, they are for lack of a better term, Grand Lodge Minutes.

I know, sounds riveting, right? Well they kind of are. Grand Lodge proceedings have so much information. A years worth of amazing communications, great orations on the craft, who recognizes who, and of course lots and lots of drama...and controversy.

in a vein of coincidence, I accepted a position as the new Webmaster for the Illinois Lodge of Research, and in order to really get things moving, I decided to take a page out of Ill. Bro. Harrison's book. Find the cool stuff in our history and tweet it out. Want more context? Check out the book and read it.

The Grand Lodge of Illinois actually had two iterations. The first from the 1820s-- then they went dark before 1830. They reemerged in the late 1830's or Early 1840s. Why the discrepancy? Well, the first proceedings book for Grand Lodge No. 2 was 1840. But there is a book out there that's dated 1838. So the jury is our until I can examine this book.

I'm currently going through each volume that's been digitized and finding wonderful and interesting things. Some amazing, some scandalous and some...shameful. But we should remember that reading these things should strengthen our fraternity. We read, we reflect, we self correct. Hey--that rhymes. You can thank me later, and if you make it a T-Shirt, send me one.

Here are a few interesting excerpts I pulled for examples in the blog post.

1854 - WHEREAS, it has been represented to this Grand Lodge, that a Brother of Union Lodge 78 has declared that he will oppose the admission of any person, making application [for the mysteries] of Masonry, who does not first distinctly avow to the Lodge his belief [in the] Authenticity of the Holy Scriptures : Therefore— RESOLVED, That, in the opinion of this Grand Lodge, such requirement on the Mason, is unmasonic and contrary to the fundamental law of Masonry; and that no [one] making application to a Lodge for the mysteries of Masonry, should be interrogated [on his] religious belief, further than his belief in a Supreme Being.

The above serves as a reminder that here, in these United States of America, Freemasonry is an organization open to ALL, who profess a belief in a Supreme Being. Beyond this, to ask anything else is-- Unmasonic Conduct. We are not made of a single denomination.

Here is another gem.

1856: Resolution - XXI . Resolved, That, in the opinion of this Grand Lodge, the Wardens of a Subordinate Lodge may preside and confer degrees in the absence of the Master, without regard to their having taken the Past Master's degree.
This one is more historical. It gives us some wild insight. It alludes to the fact that you used to not be able to preside or confer a degree if you hadn't had the Past Master Degree. Could you imagine?

Remember I said they could be scandalous? How about this one?

1856: Suspensions - Suspension Nunda Lodge No. 169 — R. C. Cady, for unmasonic conduct with a school mistress.
One wonders what "unmasonic" conduct with a school mistress entails... In any case, our proceedings have much to offer. History, reflections and even some entertainment. I may write about these findings from time to time. It may be here, it may be a tweet from the Illinois Lodge of Research, or maybe it will be on our blog, "The Lamp" on the ILOR website. I hope you find it interesting.

~RHJ

RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 2nd N.E. District of Illinois. He currently serves as the Secretary of Spes Novum Lodge No. 1183. He is a Past Master of Waukegan Lodge 78 and a Past District Deputy Grand Master for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatrewhich focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry" and is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.