Showing posts with label learning. Show all posts
Showing posts with label learning. Show all posts

Wallpaper for the Lodge

by Midnight Freemason Contributor
Bro. Randy Sanders


Wallpaper always seems strange to me.  We put up a decorative pattern on sticky paper with the sole purpose of changing the field of vision.  It is not art.  We take care to hang or display art on our walls or in a particular space.  We put wallpaper on walls to make a statement that we want a texture or design displayed on that wall or in that space.  Maybe it is art?  


In lodge, we also hang wallpaper.  We often refer to it by its other name: a committee.  It’s not actually work, it’s not anything more than a temporary assignment to provide the texture, look, and feel of work.  Committees always feel strange to me just like wallpaper.  The committee is formed as a quick-hit, focus group type of response, yet the committee members are like wallpaper.  They get stuck to the task, and often are repeated time and again, making them the same texture and pattern in the lodge.  


Rather than repeat the same investigation committee, or repeat the same names, let us consider changing the wallpaper.  If we decide not to change the wallpaper, then maybe we change the accents or corner trim.  Some jurisdictions are stricter on who makes up the committees, and if your Grand Lodge tells you to do it a certain way by all means follow the directives.  If you have options then maybe there exists the opportunity to grow.


Last year I volunteered for my home lodge’s audit committee.  Why would I volunteer for a lodge’s audit committee?  My accounting skills are very basic.  The answer lies in the comfort factor or more specifically breaking out of that comfort factor.  I had never performed an audit, much less one focused on the Lodge, and it was a good way for me to step outside that comfort zone.  I learned something new about the business of the lodge by going through the ledger and reports.  I learned money was spent on very necessary items that I never previously considered.  I learned the lesson I needed to learn about doing something seemingly like wallpaper that suddenly made more sense.  


Committees become a transitory means of learning something new or mentoring other Masons in learning those lessons.  Focus on doing the right thing by the Lodge, and encourage new Masons who want to get involved.  Learn your lessons by studying and being the wallpaper.  Then we can reflect that pattern or texture to the newer Masons in mentoring and fraternal discourse.


The wallpaper of your internal lodge is no different.  We all look at ourselves in the mirror and see the texture, the reflection of what we show to the outside world.  We look internally at the wallpaper sometimes forgetting there exists a wall behind it.  Sometimes we hang internal art on our walls by way of symbols we want to identify with or make use of later.  Consider tattoos, piercings, or even different clothes as external reflections of internal art.  


Changing the wallpaper may be as easy as volunteering on the pancake committee or the next green bean social, or maybe we volunteer to assist in other ways.    Changing your internal wallpaper might be just as easy and become a good subject for contemplation.  There is no right or wrong answer, just the continuing question.  What is the wallpaper of your lodge?


~RS

Randy and his wife Elyana live near St. Louis, Missouri, USA. Randy earned a Bachelors Degree in Chemistry with an emphasis in Biochemistry, and he works in Telecom IT management. He volunteers as a professional and personal mentor, NRA certified Chief Range Safety Officer and enjoys competitive tactical pistol, rifle, and shotgun. He has 30 plus years teaching Wing Chun Kung Fu, Chi Kung, and healing arts. Randy served as a Logistics Section Chief on two different United States federal Disaster Medical Assistance Teams over a 12 year span. Randy is a 32nd degree KCCH and Knight Templar. His Masonic bio includes past Lodge Education Officer for two symbolic lodges, Founder of the Wentzville Lodge Book Club, member of the Grand Lodge of Missouri Education Committee, Sovereign Master of the E. F. Coonrod AMD Council No. 493, Co-Librarian of the Scottish Rite Valley of St. Louis, Clerk for the Academy of Reflection through the Valley of Guthrie, and a Facilitator for the Masonic Legacy Society. Randy is a founding administrator for Refracted Light, full contributor to Midnight Freemasons, and an international presenter on esoteric topics. Randy hosts an open ongoing weekly Masonic virtual Happy Hour on Friday evenings. Randy is an accomplished home chef, a certified barbecue judge, raises Great Pyrenees dogs, and enjoys travel and philosophy.

Be Curious....Not Judgemental

by Midnight Freemason Contributor
WB Darin A. Lahners


I am a fan of the Emmy award-winning Apple + TV show, Ted Lasso. The title character, Ted Lasso (Jason Sudekis), is a former Division II College Football coach hired to coach a Premier League Football team, AFC Richmond.  Ted moves along with his trusty side-kick Coach Beard from Witchita, Kansas to Richmond upon Thames, London.  Initially, he is hired by Rebecca Welton (Hannah Waddingham), who is the former owner's ex-wife.  She hires Ted thinking that it will help ruin the team in order to get revenge upon her ex-husband, Rupert Mannion (Anthony Head), as she believes it is the only thing he loved. However, she is slowly brought around by Ted's coaching and personality.

Ted is the personification of positivity and his personality is infectious with this trait.  You can't help but cheer for him. There is a scene in Season 1, Episode 8, in the Episode: "The Diamond Dogs" which is in my opinion one of the most moving scenes I have watched in a very long time.  The message it delivers is extremely powerful.  The scene is structured around Ted who is playing darts against the entitled, wealthy, arrogant ex-owner of AFC Richmond, Rupert, in the local pub (The Crown and Anchor) in Richmond Upon Thames.  Ted and Rebecca went to the Crown and Anchor expecting to meet with some of the co-owners of the Club of AFC Richmond, The Milk Sisters.  Instead, they find out that Rupert has bought them out and has become a co-owner of the club.  Rupert not only does this but announces that he is engaged. All of this he does to humiliate and torture his ex-wife, Rebecca.  

Rupert and Ted make a wager.  If Rupert wins, he can fill out the line-up card for the last two matches.  If Ted wins, Rupert can't come near the owner's box.  As the scene unfolds the men are engaged in conversation, and Rupert is beating Ted:

Rupert: 
Shall I be giving you the lineup card now, Ted?

I shall be putting Obisanya
back on defense where he belongs.

Jeremy (Fan of the club that frequents The Crown and Anchor):
That's exactly what I said, didn't I?

Rupert:
Now, now, it's not all Ted's fault.

My ex-wife's the one who brought
the hillbilly to our shores.

I know she's always been a bit randy,
but I never thought
she would f* over an entire team.

Ted Lasso:
Hey!

Better manners when I'm holding a dart.

Please.

Mae. What do I need to win?

Mae (Owner of the Crown and Anchor):
Two triple 20s and a bull's-eye.

Good luck.

Ted Lasso:
You know, Rupert, guys have
underestimated me my entire life.

And for years, I never understood why.
It used to really bother me.

But then one day,
I was driving my little boy to school

and I saw this quote by Walt Whitman
and it was painted on the wall there.

It said, "Be curious, not judgmental."

I like that.

(Ted throws his first dart and hits a Triple 20)

So I get back in my car
and I'm driving to work,
and all of a sudden it hits me.

All them fellas that used to belittle me,
not a single one of them were curious.

They thought they had everything
all figured out.

So they judged everything,
and they judged everyone.

And I realized
that they're underestimating me...
who I was had nothing to do with it.

'Cause if they were curious,
they would've asked questions.

You know?

Questions like,
"Have you played a lot of darts, Ted?"

(Ted throws his second dart and hits another Triple 20)

To which I would've answered, 
"Yes, sir.
Every Sunday afternoon
at a sports bar with my father,
from age ten till I was 16,
when he passed away."

Barbecue sauce.

(Ted throws his final dart, hitting the bullseye, winning the game and bet)

You can view the scene here: https://www.youtube.com/watch?v=3S16b-x5mRA

What resonates for me in that scene is that I believe it perfectly encapsulates key ideas of Freemasonry.

The first idea that resonates is Ted's humility in the scene. It's not easy to have someone insult you, especially in Ted's case where it's being done by someone that is powerful and smug.  Ted's ability to subdue his passions is something that every Freemason learns in their first degree.  Ted calmly retells the tale about how he improved himself due to a Walt Whitman quote he read, much like we are taught to improve ourselves in Masonry.

The second idea that the scene conveys is the act of choosing to be curious over being judgmental.  As we are taught in the first degree to use the common gavel to divest our hearts and consciences of the vices and superfluidities of life, we are directing ourselves to use it to help us form our rough ashlar into a more perfect one.  This means that we must always work on ourselves.  Ted's humility and optimism come from him choosing to improve himself, much like we must choose to improve ourselves by using the common gavel.  In watching the show, you will see that Ted is someone who actively tries to be a better person because that's the choice he makes daily.  He chooses to be curious, he chooses to be empathetic, he chooses to forgive and he chooses to uplift those around him.      

The last idea that the scene conveys is twofold.   The first part of this last idea about being curious and not judgemental applies to those people around us that we interact with, but also how we should interact with the world around us.  If you read the blog, you have read article after article about Freemasonry.  All of the authors here have explored it, however, I don't know that any of us have ever distilled it down to be as simple as the Walt Whitman quote.  Freemasonry is about being Curious and not Judgemental.  The core idea behind our tenet of Brotherly Love expresses the idea of being curious and not judgemental about other people. Furthermore, the lessons of the Middle Chamber of our Fellowcraft degree, tell us to take this same approach with our learning via the Liberal Arts and Sciences.

Curiosity is the key to learning.  This applies to learning about people as well as about the world. Curious learners are engaged learners.  This means that they are going to remember and retain information better than someone that is not curious.  When it comes to people, if we are curious, not only are we able to really learn about them, but we are connecting with them.  Our interpersonal relationships will grow when we are curious about another person, we will be able to find common points of reference or interest between us.  

When we are curious, we open ourselves up to and become more observant about other experiences, ideas, and possibilities.  How many of us feel that we really know the other brothers in their lodge?  You might know about them, but have we taken the time to be curious enough to really get to know them?  We can apply this philosophy not only to your lodge members but to others as well.  How many of you spend time and energy on social media arguing with others that don't agree with your views?  Do you take the time to ask them why they believe what they believe?  If you take the time to be curious, you might find that you have more in common with them than you realize.

The more we are curious, and learn about something, the more we open ourselves up to different ideas and points of view.  The more we question, the more we will learn about another Masonic Tenet, Truth.   As we seek to gain light, we must choose to be curious.  In being curious and not judgemental, we must learn from others, not judge them.  We must take what we learn about others, and our world and use it to change our Masonic experience. We need to stop worrying so much about the past, but rather embrace the possibilities of the future.  So let's start practicing this in our lodges and our everyday lives. Let's start being curious, and see what happens.  What do we have to lose?

~DAL

WB Darin A. Lahners is our Co-Managing Editor. He is a host and producer of the "Meet, Act and Part" podcast. He is currently serving the Grand Lodge of Illinois Ancient Free and Accepted Masons as the Area Education Officer for the Eastern Masonic Area. He is a Past Master of St. Joseph Lodge No.970 in St. Joseph. He is also a plural member of Homer Lodge No. 199 (IL), where he is also a Past Master. He’s a member of the Scottish Rite Valley of Danville, a charter member of Illinois Royal Arch Chapter, Admiration Chapter No. 282, and a member of the Salt Fork Shrine Club under the Ansar Shrine. You can reach him by email at darin.lahners@gmail.com.    

Pythagoras and Taxes

by Midnight Freemason Contributor
Bro. Ken JP Stuczynski


There's a common meme going around saying, "I'm glad school taught me the Pythagorean theorem instead of how to do my taxes. It's come in really handy this Pythagorean theorem season." It's the ultimate extension of many a child's (and adult's) lamentation for being forced to learn anything other than survival or trade skills. Putting aside the fact that the physical structures of civilization are based on such formulae, it is a fair question to ask what personal value a thing can have if we do not believe we will personally use it.

Plato suggests that the only way to properly learn philosophy (the art of life) is to first become proficient in Mathematics, or as it was meant in the true sense of that time and place, Geometry. But who aspires to be a philosopher? Let's look at it another way: you can exist and survive without much knowledge or understanding, but how well can you really live without some level of contemplation and understanding of that existence?

We all start out with a square placed under our hands — a tool that anyone can use to measure the physical world right in front of us. It reveals nothing about the object's nature or place in the world. Someone else will have us prepare the stone according to a greater plan we don't need to know anything about. In fact, the tool used to draft such plans is hidden from your view. Imagination and intellect are waiting to be revealed only upon seeking more Light.

As we wind our way up the staircase of our Masonic progression, we are expected to at least touch upon the broad range of arts and sciences known to man. And if we deny the literal expectation of such learning in our Speculative state, we must at least admit that a Fellow of the Craft in Operative times was no longer a mere beast of burden – an Apprentice – by his learning more than just how to use his hands. He could not even rightfully ask for his wages unless he first advanced through such knowledge. He may be a material point or two shy of Mastery, but the guarded doors to a higher life have been opened unto him. He is no longer on the ground floor, working on stones. He is building his Temple with conscious effort — a deliberate design that can only be done using both Strength and Beauty moderated by Wisdom.

But is Plato right? Is the learning of the language of Creation required to truly have an educated opinion on the things of Creation, including the realm of Man and the World? Does plying the art of Geometry train one's mind to do more than add or subtract his hours and paychecks for the purpose of not getting audited by the IRS? Never mind being "good", if one can even know what that means. Can one become "better" by having a mind opened to the abstract world of pure shapes and forms? Can the ability to form and use models and modes of thinking translate to everyday tasks?

How many have never passed to a place where they can conceive Divine purpose instead of repetitiously take on the labor of a slave? Do we let the lessons of Masonry inspire us to see the bigger picture? And do we expect to receive the wages of that without expanding our life to include the skills of Mind and Spirit? Experience will provide an answer. Such a promise has been made to us. Ask, seek, knock ...

~JP

Bro. Ken JP Stuczynski is a member of West Seneca Lodge No.1111 and recently served as Master of Ken-Ton Lodge No.1186. As webmaster for NYMasons.Org he is on the Communications and Technology Committees for the Grand Lodge of the State of New York. He is also a Royal Arch Mason and 32nd Degree Scottish Rite Mason, serving his second term as Sovereign Prince of Palmoni Council in the Valley of Buffalo, NMJ. He also coordinates a Downtown Square Club monthly lunch in Buffalo, NY. He and his wife served as Patron and Matron of Pond Chapter No.853 Order of the Eastern Star and considered himself a “Masonic Feminist”.


Freemasonry-Teaching Men to Pay Their Bills

by Midnight Freemason Guest Contributor
Bro. Micahel Laidlaw


A little over a decade ago, I was admitted into the Craft. For those who have gone through this same rite of passage that made you a Mason, you understand one of two things about that evening-- 1. I have no clue what I just went through or 2. You knew there was much more. It took me a little over a year between degrees to progress and, ultimately, raised to the Sublime Degree. Now I don’t want to be that one guy that says “back in my day”-- but well….. Back in my day, we opened on the Third Degree. And we didn’t admit anyone in a Stated meeting who wasn’t a Master Mason.

I was always curious about what went on in the meeting, so I’d ask, “What do you do in there?” The response was usually the same, “you’ll find out once you’re raised.” After years of study, I was raised. FINALLY, I thought. I’m a full member. That next month I attended my first stated meeting. I thought to myself with excitement, “What is going to happen? What are they going to talk about?"

As the Lodge was going through its opening (a purification of space) we started the meeting. Over come with joy, I waited to hear what they would talk about. I heard some discussion about some lights, then some about carpet, then we got to the meat of the meeting. We paid our bills. Closed the meeting and went home.

YEP, all my hard work to learn to pay bills? Do we really just teach men to pay their bills and budget? I mean, this is what a fully functional adult is supposed to do anyways, is it not? The greatest secret of Freemasonry is to teach men to pay their bills?….. Most have come to the conclusion that the idea of Freemasonry is budget, bills, a few meetings and charitable outreach. We learn an elaborate ritual, floor work, and modes...all to pay bills? No! If Freemasonry is just paying bills, renovation to Masonic Temples (okay Lodge buildings), then the pandemic Zoom meetings have proved we can accomplish this via a Zoom meeting, no need to show up and open a meeting.

Freemasonry is a Journey, a lifelong study of self mastery. Granted, not all will see it through my eyes, but if I’m expected to sit back and pay those bills, I expect others to learn to accept Freemasonry is esoteric with a deeper meaning than paying those bills.

~ML

Bro. Michael Laidlaw was raised to the sublime degree in 2011 and is a dual Member of South Pasadena 290 and Southern California Research Lodge where he is Junior Warden and Pop Culture editor for The Fraternal Review Magazine. . Also is an active council member for Jobs Daughters Bethel 210 Arcadia (where his daughter is serving as Honored Queen) and serves on the Grand Lodge of California Youth Orders Committee. He is a 32° Scottish Rite Mason from the Valley Of Pasadena Orient of California where he has complete all three Master Craftsman Courses. He a member of San Gabriel Valley Chapter No. 100 RAM, Alhambra Council No. 25 CM, Foothill Commandery No. 63 KT. He also holds Membership in Cinema Grotto and Order of Eastern Star

The Stoic Apprentice

by Midnight Freemason Emeritus Contributor
James E. Frey


We live in an age of uncertainty. Twenty million people have applied for unemployment, thus far, millions more are quarantined, and we have no end in sight for the pandemic that has ravaged the world. This makes a lot of us feel an overwhelming sense of anxiety because these circumstances are outside of our control. Many of the support systems people had as well, like friends and family, have given way to isolation. And chances are good it will get worse before it gets better. We will be surrounded by images of death in the news and our community. This will be shocking to most, but as Freemasons, we are uniquely prepared for this because we have been prepared by the teachings of our Craft. We have already learned to contemplate our own mortality when most stray away from such thoughts. We are better equipped to help those suffering--to reframe this experience into an opportunity for growth.

I will focus on the degree of Apprentice as it gives the most direct tools of understanding this feeling of dread and interpreting it through a stoic mindset. The first part of this is not often used in many jurisdictions, but its importance cannot be overstated--the chamber of reflection. This tradition arose in German lodges for existential meditations. The focal point for the chamber of reflection, as well as many other higher degrees and orders, is the skull, a reminder of the fragility of life. It is a reminder of the fact that our existence is limited in time. Through death, we are reminded of why life is so precious. Because we too, like everything else in life, must pass. There is no escape nor avoidance. We will die.

To the uninitiated, this bleak dread can turn one to fill that void with a hedonistic lifestyle, seeking a consumerist satisfaction, or ruthless service to one’s sense of superiority. But like many at home right now, all the Netflix, Amazon deliveries and angry political posting won’t distract you from the genuine fact that your experience will end. Even worse, others turn to nihilism, finding no purpose in their experience. This is where Masonic truths give relief because the lessons of the Apprentice are connected to the ancient philosophy of Stoicism.

Stoicism is an ancient Greek school of philosophy founded at Athens by Zeno of Citium. The school taught that virtue is based on knowledge devised from reason; the wise live in harmony with the divine Providence--the divine force that governs nature and the fate of all men. Stoicism teaches one to be indifferent to the vicissitudes of pleasure and pain. The Stoics claim many influential philosophers, including Epictetus, Seneca, and even Roman Emperor Marcus Aurelius. The Stoics viewed death as a natural succession to life that cannot be denied. But it can be utilized as a great motivator in life. Stoics believed that through our actions, we are given the opportunity to live what the Stoics referred to as a virtuous life.

The Stoics defined virtue within four characteristics, known as the Four Cardinal Virtues of Stoicism. Sound familiar? It should because Stoicism alongside Aristotelian ethics are the major founding approaches to Western virtue ethics. Prudence, the innate wisdom we possess. Justice, our ability to be moral in our actions. Temperance, our self-control over our actions, and Fortitude, being courageous in the face of life’s adversities. We need to embody all these virtues in every perception of life, and in all our actions. To the Stoics, this is the only life worth living—a life of meaning in which you positively impact the world. The Stoics knew that there was no point in arguing or fighting against the aspects of life for which we have no control. They knew all we can do is to control how we perceive the adversity, and what our actions are in response to it. In his moral letters to Lucilius, Seneca explains death is the unifying act that brings all humanity together.
“The act of dying is equal in all… Death has no degrees of greater or less; for it has the same limit in all instances, the finishing of life.” - Seneca. Letters from a Stoic. Letter LXVI
Death is the inevitable adversity we all face regardless of race, belief, or lifestyle. It is the great uniting force of all men. It is a universal truth. We have no control over death, but we do have control over our lives, the direction we wish to go forth in. Every day that we wake is another opportunity to take steps on the path of virtue, but with every day, we inch closer to death. Time is our most precious resource because it is finite. It is a resource we must utilize to find virtue. The Apprentice is taught to make use of his time by the use of the 24-inch gauge. Eight hours to our vocation to bring stability in our lives, eight hours to rest to bring stability to our body and mind, and eight hours to the service of God to bring virtue into our lives. But what is the service of God? Surely it’s not just charity work and prayer. To the Stoic, it’s taking action to do things that create a purpose for our lives. It could be as simple as reaching out to someone in need, expressing gratitude to the ones we love, or as noble as curing cancer. It is through our actions and how we live our lives that we provide value, not through our job title, our summer home, or our baser urges. Everything we do reverberates throughout time with a compounding effect. So strive to impact the world in a way that leaves it a better place than what we found it, strive to be the perfect ashlar of the self, which is a life worth living. In book nine of Meditations, Marcus Aurelius reminds himself:
“Think not disdainfully of death, but look on it with favor; for even death is one of the things that Nature wills.” Marcus Aurelius. Meditations IX.3This is the existential dilemma that humanity will come to face with soon. When this pandemic is over many of us will either have lost someone we love or would have known someone who has lost someone they love. We will all be soon very aware of the fragility of our physical condition. It is human nature to flee from danger, or flight of fight reflect. So we are programmed to fear our own demise. But it is an inevitability so when we come face to face with death. Face it with Fortitude.

“It is not that we have a short space of time, but that we waste much of it. Life is long enough, and it has been given in sufficiently generous measure to allow the accomplishment of the very greatest things if the whole of it is well invested. But when it is squandered in luxury and carelessness, when it is devoted to no good end, forced at last by the ultimate necessity we perceive that it has passed away before we were aware that it was passing.” Seneca. On the Shortness of Life
 
Yes our time is finite, but our virtue is not. If only you had today what would you do to leave an impression on the world? You still have time to live a virtuous life, to make that impact you want to make, to bring appreciation to others, and joy into this world. “…look to the immensity of time behind thee, and to the time which is before thee, another boundless space. In this infinity then what is the difference between him who lives three days and him who lives three generations?” Marcus Aurelius. Meditations. IV.53
No matter the time left in your life, take charge of your experience. In this time of pandemic, there is no better time to be there for others, to make a difference. To relieve fear and inspire action. The world is in desperate need of leadership, and as Freemasons, we have a plethora of wisdom to call upon to strengthen us to rise to the challenge. Be a stoic apprentice in the face of this pandemic. Follow your sense of prudence, and act justly in all your experiences. Have temperance in all your desires, and in the face of adversity and inevitable decay, show Fortitude and dignity. To keep us motivated in our endeavors, I leave you with a piece of wisdom from the great Marcus Aurelius.
“Think of yourself as dead. You have lived your life. Now take what’s left and live it properly.” Marcus Aurelius. Meditations VII.56
~J.E. Frey

Clash of the Titans

by Midnight Freemason Contributor
Steven L. Harrison, 33°, FMLR



I've written a few articles here on the Midnight Freemasons blog about an incredible Brother who, in my opinion, was the 20th century's "Mason of the century." Most Worshipful Brother Ray V. Denslow was General Grand High Priest of the General Grand Chapter during the WWII years. He was the founder of the Royal Arch Mason magazine and served as its editor and publisher from 1942 until his death in 1960, at which time his son William, author of 10,000 Famous Freemasons, took over. Ray Denslow was also the world's foremost authority on international Freemasonry, and published the only complete account of the near-destruction of the Craft in Europe in the years leading up to WWII and its reconstruction following the war.

Those accomplishments are only the tip of the iceberg in Brother Denslow's Masonic resume. He was almost certainly the most famous Freemason in the world at the time, with the single exception of his good friend Harry Truman.

The shortcomings of each of us are borne out in the fact that our rough ashlars will remain so. We as Freemasons work daily toward the goal of the perfect ashlar, which seems always to lie just outside our grasp. The same was true even of a Mason of the stature of Ray Denslow. Immersed in human frailties, he had his share of doubts, conflicts, and battles… and one of those battles went supernova when the two most powerful Freemasons in the country went head-to-head. Their feud lasted for years, in an ugly fight in which Denslow was ultimately stripped of the 33°.

Denslow documents this brutal hostility in his memoirs, albeit from his own point of view; but he lays out the facts objectively enough that we can see both sides of the story. This account is spread over many pages as he tells of issues that cropped up over time. As a result, reading the books, it is difficult to see the intense impact of the story.

So I decided to take each of those incidents and compile them into an article. I intended it for the Freemason magazine here in Missouri and instead of just submitting it, I met personally with the editor and told him, "This is hot stuff. If you review it and decide it shouldn't go into the magazine, I will understand." So the editor reviewed and accepted the story. It was destined to be published for all the world to see.

A couple weeks later, I got a friendly phone call from the Grand Master. He said he liked the article. Then he said, "Steve… Steve… you know we can't publish this." I knew. And just as I had told the editor, I understood.

So I went to work on a revision. I toned some things down and threw in the standard disclaimer saying the article did not necessarily reflect the views of the Grand Lodge, the Missouri Lodge of Research, the Grand Line officers, the magazine, God or any individuals living or dead. By this time there was a new Grand Master. I met with him. He reviewed the article and gave it his blessing to be published. So the on-again-off-again publication of this hot potato was on again.

Then, I met with the Denslows themselves – Ray's granddaughter and grandson, and we talked about the issue. Not surprisingly, they saw things from Ray's point of view. I realized the publication of the article might embarrass or even alienate them after they had been so good in working with me as I edited his memoirs… and I didn't want that. In addition, let's face it, the whole episode was not Freemasonry's finest hour. So I called the new Grand Master and we once again decided not to publish the article. It's not like the story has never been told. I've just never heard it told correctly or completely.

So what to do with this thing? Well, here's what we're going to do. This September at Chicago Masonicon, I'll lay out the whole grisly story. What Denslow did that so offended the Scottish Rite that it yanked his 33°. Who his great and powerful nemesis was, and how this clash of the titans came to its imperfect resolution. I won't publish it, but at that meeting we'll sit down and talk about it… just you and me.
~SLH

Bro. Steve Harrison, 33° , is Past Master of Liberty Lodge #31, Liberty, Missouri. He is also a Fellow and Past Master of the Missouri Lodge of Research. Among his other Masonic memberships are the St. Joseph Missouri Valley of the Scottish Rite, Liberty York Rite bodies, and Moila Shrine. He is also a member and Past Dean of the DeMolay Legion of Honor. Brother Harrison is a regular contributor to the Midnight Freemasons blog as well as several other Masonic publications. Brother Steve was Editor of the Missouri Freemason magazine for a decade and is a regular contributor to the Whence Came You podcast. Born in Indiana, he has a Master's Degree from Indiana University and is retired from a 35 year career in information technology. Steve and his wife Carolyn reside in northwest Missouri. He is the author of dozens of magazine articles and three books: Freemasonry Crosses the Mississippi, Freemasons — Tales From the Craft and Freemasons at Oak Island.

Reciprocal Mentoring and Why it’s the Key to Freemasonry’s Future

by Midnight Freemason Contributor
WB Darin A. Lahners


A few years ago, reverse mentoring was a hot new trend in the business world. It was an initiative in which older executives are paired with and mentored by younger employees. It is seen as a way to bring older employees up to speed in areas that they might be lacking knowledge in, such as new technology, current trends and social media. This turned the idea of mentoring on its head, by allowing younger employees to feel empowered, and to help change the corporate culture.

Freemasonry, in almost all circumstances uses the traditional model of mentoring. Recently, I’ve read a fantastic series of articles by the Midnight Freemasons founder, Todd Creason. In his latest article in the series, Freemasonry's Future Pt. 2, Todd asks the following question: “How do you think future generations of Freemasons are going to act if we don't teach them to be Freemasons, serve as examples, and correct them gently and compassionately when they need it?” While I agree mentoring is important, I view the best approach as a hybrid of reverse mentoring and traditional mentoring known as reciprocal mentoring.

Let’s face some hard facts. What we’ve been doing in Freemasonry isn’t working. Todd is absolutely correct in stating that one of your responsibilities as a Freemason is to be an example for and to teach the new ones. However, by the same logic, I think the new ones can teach the experienced ones as well, they can serve as examples, and they should also be able to correct the experienced ones gently and compassionately when they need it. Instead of creating a dialogue between the inexperienced and experienced, traditional mentoring in Freemasonry is applying a paradigm that is flawed because it’s only allowing one idea, which is the idea that the older experienced Freemasons “know” what the younger or inexperienced ones want or need. This is a primary factor in why we’re not having any great success in retaining new or younger members.

As mentioned above, the paradigm where older or experienced Masons assume that they “know” what the younger or inexperienced members need, is flawed. The flaw is present because the older Masons are using themselves and what they needed at that age and applying it to the younger Masons. It is the equivalent idea to the old Past Master who objects to every new idea brought up during a stated meeting, because “We’ve always done it this way.” Times have changed. The world has changed. Technology has changed. So I’m going to suggest a radical idea. Freemasonry needs to change. We need to change the idea of mentorship. Mentorship needs to work not only from the top down, but also from the bottom up.

This past April, Todd Creason invited Greg Knott and myself to join him at Vitruvian Lodge in Indianapolis, where he had been invited to speak. Todd spoke about how he recently joined a new church. The pastor of the church had an uncanny ability to figure out his congregations individual talents and to use them for the betterment of the congregation as a whole. In Todd’s case, the pastor discovered that he could play piano. It wasn’t too much longer after that, that Todd found himself playing the organ at his church services. Todd’s point was that in order for Masonry to succeed, we needed to make sure that everyone was given a role. That everyone has unique talents which if utilized could better the fraternity, but that we need to seek out those talents. This is exactly what we should be doing as part of our intender or mentoring programs.

For those of you that are unfamiliar with the term, the intender program is a mentoring program that the Grand Lodge of Illinois set up to assign a new candidate an experienced Freemason to guide him through his degrees, teach him the catechism and how to be a Freemason. I’m certain that it probably exists in every Grand Lodge even if it is known by a different name. It is during this time that the intender should be learning what skills the new candidate might possess or lack. It is also the time where the intender should be looking at helping the new candidate with skills in the areas where he lacks them, but also giving them a purpose in teaching others in areas where he possesses skill or knowledge. This is also the time where expectations of both parties are defined and the rules of the mentoring relationship are agreed upon.

For example, if a younger Master Mason has no desire to immediately be placed in a chair, then is it fair to him to put him into a chair immediately? By the same token, would you make the oldest member of your lodge the chairman of the social media committee when he’s barely able to work a PC? Wouldn’t it make more sense to have the younger Master Mason take on that role, but maybe help teach the oldest member social media and have the oldest member sit in the chair and help teach the younger Master Mason his role in that chair? The mentoring process should be reciprocal.

Furthermore, the intender should be gathering an idea of what the candidate wants out of Freemasonry instead of assuming that they “know what they need” as alluded to above. If the new Freemason wants to know about some of the more esoteric interpretations of the symbols and ritual, and his intender doesn’t know much in that area, then we need to be able to have another brother with more understanding of the subject mentor him in that particular area. By the same token, you wouldn’t want a brother who doesn’t know ritual very well to serve as a mentor to a younger brother who is really interested in learning the ritual. We need to be flexible in our approach to mentoring. While a candidate may be assigned to one intender, that intender needs to be flexible enough to bring in other brothers to mentor that candidate in those areas where the intender lacks expertise but the candidate desires knowledge.

For this idea to work, there needs to be the acceptance of the idea by older or experienced Freemasons, that the younger or inexperienced Freemasons can teach them things. There needs to be an understanding that the younger or inexperienced Freemasons have value even if they lack life experience, and the younger or inexperienced Freemason needs understand that there is value in the life experience that the older Freemason can share. There needs to be trust, transparency and a willingness to learn by both individuals in order for the relationship to be mutually beneficial.

To state that the younger generation of Freemasonry needs to be taught the fundamentals of Freemasonry is making the assumption that the older ones don’t also need this. In fact, I’d argue that the ideas of tolerance that our Fraternity teaches is more deeply ingrained in the younger generation of Freemasons than it is in the older generation. I believe this is an area where the younger Freemason can help the older generation. I think that the younger generation of Freemasons have a certain expectation of how the older Freemasons should behave outside of the lodge room. I personally think that being a Freemason doesn’t end when the stated meeting is closed. If we want the older Freemason to teach standards, principles and beliefs, then the older Freemason needs to be following those standards, principles and beliefs. If they haven’t been, the younger Freemason should be able to whisper wise counsel into their older brother’s ear, as much as that older brother should be able to do the same to the younger Freemason. The trowel that is spreading brotherly love should also be spreading civility.

We as an organization need to stop being afraid of change. Change is inevitable. Change is a good thing. Change is growth. For an organization that advertises taking good men and making them better, i.e. changing them for the better, we seem unable to make changes. As mentioned above, the inability of some of our members to accept change because we’ve always done something a certain way is our death knell. Our new or younger members can bring a perspective to the organization that older members might be unable to see. Unfortunately, too many times this can be followed by an unwillingness to accept. Many of our younger brethren have been in lodge and offered a suggestion for improvement only to be dismissed outright. When this occurs, what do you think happens to that brother? He probably never returns for another meeting. The irony being that the Brothers who object to change because of “always doing it this way” lament why no one is showing up for meetings. Men do not want to be a participant in an organization where any ideas they have are met with resistance every step of the way. Mentoring isn’t just teaching a new candidate or Freemason, it’s also listening to their ideas and not being afraid to help to implement ones that will benefit the Craft or the lodge.

Why is reciprocal mentoring the key to our future? First and most importantly, it closes the knowledge gap for both individuals. As a simplified example, while the new or younger Freemason is learning ritual, the catechisms and other areas where they have interest, the older Freemason can be learning about technology, current popular culture and social media. The younger Freemason learns what he needs to know in order to advance through the degrees, while the older Freemason possibly learns how to communicate better with their children or grandchildren by knowing who a certain singer is. My point is that life experiences and knowledge is shared, benefiting both parties by bringing them closer together.

When this happens, you have stronger relationships throughout the lodge. Instead of just knowing your brother as a “brother”, you form deeper bonds. There is genuine brotherly love that forms. You create mutually beneficial relationships between brethren that will last well after the mentoring process ends. In creating a greater understanding, you also create new channels of communication and trust between the brethren. Suddenly the mantra of “We’ve always done it this way”, can be replaced with “Let’s try something new.” This is because the Past Master who once saw the new ideas of a new or younger Freemason as being something that might potentially destroy the lodge, now sees the new ideas as a genuine attempt to breathe new life into the lodge because he has established a strong relationship with that individual.

When this happens, the new or younger Freemason is empowered. With empowerment, comes investment. Instead of feeling isolated and a voice that doesn’t matter, the new or younger Freemason is a stakeholder in the process. Because he was involved in the process, the younger or new Freemason is invested in the success of the idea and the lodge as a whole. People are more willing to go the extra mile for an idea that they are involved in. Once they are empowered, then their talents shine. They are allowed to lead if they want to be a leader, or educate if they want to be a lodge education officer, or to serve on the social media committee if that’s where their talent lies. But ultimately, they have an important role in the success of the lodge.

The more successful lodges that we have, the more secure we can feel about Freemasonry’s future. That is the key not only to our survival, but if the model is applied on a grand scale, I feel it can be the key to our growth. If you create passion in an individual for the Craft, the more likely they are to recommend it to their friends and neighbors. While we might not hit the numbers of our post WWII heyday, I feel that we have an opportunity to change by slightly altering the mentoring process. “We’ve always done it this way” just isn’t working.

~DAL

WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter No. 282, and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. You can reach him by email at darin.lahners@gmail.com.

Hauts Grades Academy

by Midnight Freemason Contributor
Bro. Erik Marks 


Joining the Scottish Rite, I sought to deepen my understandings of blue lodge work, and masonry overall. I knew this was an adjunctive choice, not in place of my blue lodge work. I wasn’t disappointed. Following my first reunion, I was encouraged to apply to Hauts Grades Academy to expand and reflect upon what I had experienced. Early on, the Scottish Rite was known as Hauts Grades. I eagerly went to the web pageand signed up on the wait list. Hurry up and wait, the useful lesson to temper impulsivity and mobilize contemplation. When my admission email arrived, I paused, then logged in and got started. The program is the Northern Jurisdictions answer to further light self-study.

A video introduction gives a brief and clever overview of the Rite, packed with historical high and low points. Hauts Grades labor consists of three sections: Level I explores the rituals of the twenty-nine degrees by reading through each degree and taking an on-line quiz about the contents. In level II one is asked to choose nine of the twenty-nine degrees, review them in even greater depth, and write a personal reflective piece about those selected. There are specific requirements that frame the task including how lessons and core values might be implemented in lodge and life. Level III is a research paper of the candidate’s choosing which has been approved by the HGA committee; the areas of research represent the history, ritual, or philosophy of the Scottish Rite. Being a lengthy endeavor, a year is granted to complete the task. Here the master mason can make a Scottish Rite journey and study very personal, seeking to explore and bring into the light an aspect of our world of particular interest to him, potentially expanding the body of literature as well.

I have just completed level II and both sad and excited its over; though I realized a few papers back, I can do the same with any and every degree I choose as much as I want. Now knowing the format, I can continue the reflection without the oversight for my own edification. It has been fulfilling and curious to note the difference in writing about degrees I’d never witnessed, ones I have experienced once, and the ones I’ve witnessed two or three times. It mattered and changed things in the visceral response and personal nature of the reflection papers. I also chose to write about the degrees that move me the most, first.
In the middle of the experience it is a meaningful, moving, self-paced study and practice. I’m asked to consider and reflect on how I will implement the lessons of the degrees in my day to day life in and out of lodge. Regardless of education level, HGA participants have a chance to delve into their masonic and Scottish Rite experience and practice reflection and research with the goals of expanding education and understanding, and promoting service. I was talking with my Brother the other day lamenting the fact that I hadn’t gone through the line in lodge beforedoing the work in HGA; he admonished me stating he hoped more of us would take longer and do more internal and expository writing prior to stepping into line thereby improving the depth and breadth of knowledge each new officer brings to the line. HGA provides an additional route through masonry for those who find this modality inviting and inspiring; hone your living tradition as well as your writing and communication tools. I’m grateful to my NMJ leadership of the Hauts Grades as we pay no fee for the privilege of doing this directed work. All nine papers are reviewed sequentially before the next may begin. Important to note, this venture means a lot of work for a few already active in the craft. Thank you. In the interested of more labor and light, I thought I would share it with you here. Though HGA is part of the NMJ, it is available to SMJ master masons who choose plural membership with a valley in the NMJ. New to masonry or a well-traveled leader, I strongly encourage further study through the Hauts Grades Academy. ~EAM

Brother Erik Marks is a clinical social worker whose usual vocation has been in the field of human services in a wide range of settings since 1990. He was raised in 2017 by his biologically younger Brother and then Worshipful Master in Alpha Lodge in Framingham, MA. You may contact brother Marks by email: erik@StrongGrip.org

That Which Has Been Lost - The Basics

Part One

by Midnight Freemason Contributor
Bill Hosler, PM


Recently I was trying to research a paper that I was writing. I was trying to gather information from the brethren on a Masonic Facebook group. I posted a request for examples from their Grand Lodge Jurisdictions which legislate their personal life. I even gave an example from my ow jurisdiction.

It may have been my fault, as how I phrased my question but very few of the members knew or understood what I was asking for. I realized I had uncovered what Masonry has lost: The basics of Masonic membership.

Over the last half century or more,  in the search for new members and even higher membership numbers, we've neglected to educate our newly obligated brethren with the fundamentals.

We might teach them the lectures (the words anyway, not what the lectures mean) or not to walk between the East and the altar while lodge is open, or the importance of holding a rod as a Steward or Deacon before we sit them down and start to put them to sleep with the monotone of minutes and the arguing of the price of toilet paper in 1967. But sadly, for many members this is pretty much all they are taught until they are elected Worshipful Master, when the chorus of  “You're doing it wrong.” is sung from the north side of the lodge room. Sadly, I realized I am as guilty as the rest of the fraternity, including my fellow Masonic writers.

Most of us, when we write about Masonic education, we rightly discuss the esoteric and symbols of Masonic history. All of which are great to learn and much like the basics, are non-existent in many lodges these days. But we often make a crucial mistake, we don't make sure the brother has a solid foundation first.

When I submitted my petition I started to be mentored by a Brother who was a 25 Year member of his lodge. He always informed me on how things in lodges worked. Nearly everything I was told was passed down to him by a long departed brother who had been secretary of his lodge. Each time the brother would mention the secretary by name it was like he stood a bit more erect, almost at attention, and with a glint in his eye and reverence in his voice he would say the mans name which almost sounded like angels singing. (I swear I heard harps as white doves flew from the Heavens.). The only problem was everything this Secretary told him was dead wrong.

I have encountered this several times among some older members. The secretary of their lodge, or someone who wanted things done their way, would give these brethren instructions and since they weren’t encouraged to read or study Masonic education, it just stuck.

It began, in my opinion, at the beginning of the Masonic ignorance of several of our generations of members. Members were brought in and they were given what information their mentor wanted them to know and then,  sent them on their merry way. Usually that was enough for the usual “Knife and fork” Mason who came for a free mean when the lodge had a function.

If the man wanted to be an officer of the lodge the Secretary would give him further instruction and continued to run the lodge as he saw fit, no matter who sat in the East. If the new Master wanted to do something different he was told about the long and hard process of changing the lodge’s bylaws or the brother was told, “Well you know Grand Lodge will never allow that.” Sound familiar? If the Master questioned the brother, he was referred to the Past Masters who parroted what the Secretary told them during their year.

Sadly, I also believe this has caused many of our issues among the generations within our Fraternity. For decades this secretary’s doctrine passed from one year to another until these urban legends have taken on a life of their own.

These doctrines worked well until the recent Masonic renaissance began about a decade ago when men who have educated themselves by reading the classics and spread light amongst the younger brethren. They began to question these old “truths” which have been passed down. Older men who have been confronted with challenges to what they had believed for a lifetime are being told they're wrong by men who are the same  age of their Grandchildren. They become incensed, angered and threatened. To be honest I understand it, and I would be angered to.

So in my next few articles, I am going to try to at least lay out a basic primer on Masonic Education which I hope will better prepare a new member on his journey in Masonry.

~BH

WB Bill Hosler was made a Master Mason in 2002 in Three Rivers Lodge #733 in Indiana. He served as Worshipful Master in 2007 and became a member of the internet committee for Indiana's Grand Lodge. Bill is currently a member of Roff Lodge No. 169 in Roff Oklahoma and Lebanon Lodge No. 837 in Frisco,Texas. Bill is also a member of the Valley of Fort Wayne Ancient Accepted Scottish Rite in Indiana. A typical active Freemason, Bill also served as the High Priest of Fort Wayne's Chapter of the York Rite No. 19 and was commander of of the Fort Wayne Commandery No. 4 of the Knight Templar. During all this he also served as the webmaster and magazine editor for the Mizpah Shrine in Fort Wayne Indiana.

Take A Few Minutes Every Day To Broaden Your Horizons - Revisited

by Midnight Freemason Founder
Todd E. Creason 33˚
Notes by
RW:. Robert Johnson

"There is nothing so stupid as the educated man if you get him off the thing he was educated in."

~Will Rogers
Claremore Lodge No. 53, Oklahoma


Editors Note: When this piece was originally authored back in 2011 by Ill. Bro. Creason, I hadn't gotten into this whole "Internet Masonry" thing. From time to time, I go back in the archive of pieces written and pull one back to the top. Such is the case with this one. In the opening quote Will Rogers hits us with some stark truth. Are we that guy? Are we so educated in just that one thing that we are oblivious to all other things? Bro. Creason brings to light something here which speaks to the general cognitive dissonance many of us feel when presented with ideas and concepts we aren't familiar with. We'd rather just keep on going with what we know, many times, even if it's been proven wrong. Take a minute, read through this and maybe take a challenge. All the best, and a Merry Christmas and Happy Hanukah to all. ~RJ


People have a tendency to stick with the things that interest them.  It's only natural to study and learn about the things that you find endlessly fascinating, but at the same time, it can be a little limiting.  I try to take a little time each day to explore the world, and it's way easier to do now than it was twenty years ago.  These little daily adventures over the years have lead to me to become interested in a number of subjects (not just Freemasonry and American history).  In fact, my original interest in Freemasonry came from surfing expeditions I did after seeing the movie National Treasure.  Then I started reading, then there was a petition, three degrees, authored three books, Scottish Rite, York Rite . . . But it wasn't too many years ago when I had no interest in the topic of Freemasonry at all because it hadn't managed to hit my radar, and now, I can't imagine a life without it.

Which is why I love books like this.  The Intellectual Devotional provides a very easy way to learn something about an area you otherwise may never be exposed to.  And you can do that every day in just a few minutes--these short readings are a page each.  I found these several years ago, and I think there are about five of them now.  There are 365 short readings, one for each day of the week, a different subject each day, and if you read one each night before going to bed, it's remarkable how much you can pick up.  I think there are five of these collections now.

This isn't the only book of this ilk.  There's also the Bedside Baccallaureate series--I think there are two of those.  The title might be a bit of an over-reach, but it's full of short lessons on a variety of topics too.  But books aren't the only place you can can get a quick daily fix of learning.  Years ago I had a calendar that would offer up one interesting fact about science each day.  There are website that I enjoy like American History Fun Facts.  I love collections of useless information.  I have dozens of quote books (and I put some of my favorites together in my own collection called A Freemason Said That?)  

It's a big world out there--take a little time out from your day to day life and explore it.  You might just be surprised at what you find out there that interests you.  You might just find, like I did, something you don't even know exists yet that could change the course of your life forever.

~TEC

Todd E. Creason, 33° is the Founder of the Midnight Freemasons blog and is a regular contributor. He is the award winning author of several books and novels, including the Famous American Freemasons series. He is the author of the From Labor to Refreshment blog. He is the Worshipful Master of Homer Lodge No. 199 and a Past Master of Ogden Lodge No. 754, where is currently serves as Secretary. He is the Sovereign Master of the Eastern Illinois Council No. 356 Allied Masonic Degrees. He is a Fellow at the Missouri Lodge of Research. (FMLR) and a charter member of a new Illinois Royal Arch Chapter, Admiration Chapter U.D. You can contact him at: webmaster@toddcreason.org

Learning From the Best

by Midnight Freemason Contributor
RWB Michael H. Shirley

For some reason, I hold the position of Assistant Area Deputy Grand Master for the Eastern Area of the State of Illinois. It’s essentially an administrative and troubleshooting position, and I try to assist the Area Deputy and the District Deputies in performing their duties, since they all work much harder than I do. The office comes with one perk I’ll be loathe to give up whenever I resign or am fired: an apron with an elastic waistband, which means I don’t have to dig through the pile of aprons to find one with extra long strings.

It also comes with some privileges, and one of the great ones has been the chance to present the Grand Master’s Pin to newly raised Brethren at the conclusion of their Third Degrees, and to make a few comments about the Fraternity of which they’ve become full members. I have nothing original to say, I hasten to add, because everything I do is based on things two others have already said in the same circumstances. I

take a bit from Right Worshipful Brother Frank Lincoln, District Deputy Emeritus of the 11th Eastern District of the State of Illinois. Frank is a retired judge, Treasurer of my Lodge (Tuscola No. 332), and an exceptional amateur historian. He always speaks clearly, succinctly, and eloquently; when he presented pins to newly raised Brethren, he normally brought local history to his comments, and I’ve tried to do the same. 

Frank gives it his own flavor, but he told me that he took another speaker as his model, and I’ve done the same. Most Worshipful Brother Noel C. Dicks, Past Grand Master of Masons in Illinois, regularly speaks at Third Degrees, and it’s always a privilege to hear him. I have more of a chance to do that than most, as Noel’s lodge, Arthur Lodge No. 825, is also in the 11th Eastern District. One of the things he always says is his honors and rank are really superfluous, that appendant bodies are nice and can be important, but that there’s no higher degree than that of Master
Mason. In his concluding remarks at his last address to the Brethren assembled for the Grand Communication of the Grand Lodge of Illinois in 2007, he said, 

I have constantly reminded myself that although I may be the Grand Master, I am not the king of a dynasty or the ruler of a kingdom. I am a Master Mason.


If there’s anything it’s important that I remember in my Masonic journey, it’s that. Whatever I’m called to do, whatever rank or position I hold, I’m just trying to become a better Master Mason. I’d be hard pressed to find better models to emulate than Frank Lincoln and Noel Dicks. The talks they’ve given are eloquent representations of the men they are: Master Masons in the fullest sense of the phrase, good men made better by the Masonic philosophy they’ve lived in service to others. If it is a privilege to hold the office I do, it is a greater privilege to be a Master Mason, on the level with Brethren like them, and all Master Masons everywhere. And when I’m no longer AADGM, I’ll not have stepped down, for I was never truly raised above what I am: a grateful Master Mason, looking for nothing more than to be better today than I was yesterday, and hoping I can find an apron with long strings so I can share Masonic fellowship with my Brethren.

~MHS

R.W.B. Michael H. Shirley serves the Grand Lodge of Illinois, A.F. & A.M, as Leadership Development Chairman and Assistant Area Deputy Grand Master of the Eastern Area. A Certified Lodge Instructor, he is a Past Master and Life Member of Tuscola Lodge No. 332 and a plural member of Island City Lodge No. 330, F & AM, in Minocqua, Wisconsin. He is Past Most Wise Master of the George E. Burow Chapter of Rose Croix in the Valley of Danville, IL; he is also a member of the Illinois Lodge of Research, the York Rite, Eastern Illinois Council No. 356 Allied Masonic Degrees, Eastern Star, Illini High Twelve, and the Tall Cedars of Lebanon.The author of several article on British and American history, he teaches at Eastern Illinois University.You can contact him at: m.h.shirley@gmail.com

We Brought the A-Team

by Midnight Freemason Contributor
 Steven L. Harrison, 33°, FMLR



A few months back I was surfing through FaceBook when I came upon this post from Midnight Freemasons Managing Editor Robert Johnson:

"So I heard a Lodge recently bragging that they do all their own degree work. I didn't know it was a thing to have other Lodges come do your work. So for the record, The Lodges in Waukegan also do all their own work."

While my Lodge also does its own degree work, in my area it's not uncommon to have other Lodges do "courtesy work," especially for the smaller Lodges.  It may not be the ideal situation, but it's sometimes necessary.  

Brother Robert's observation brought to mind an evening when another Lodge in my area asked my own Lodge, Liberty 31, to perform a Third Degree.  We couldn't fit it into our schedule, so we punted it over to the local Study Club, which had an upcoming meeting at Liberty.

So instead of Study Club, we held a Called Meeting. As we were preparing to begin, a Brother from out of state walked in, said he had seen our outside light was on and decided to attend.  

With the study club members present we had the luxury of putting the "best of the best" in each position. I was the Chaplain that evening.  I suppose I belonged in that esteemed group only because the Chaplain's job is to watch the entire degree and then, near the end, not screw things up.

Fact is, with that team in place, we simply performed the most amazing degree I have ever seen.  Everyone knew their parts; everyone hit their marks; it went off like clockwork.  

At the end of the evening we went around the room for the requisite introductions and remarks.  When our out-of-town visitor stood up, he let us know he was, in no uncertain terms, astounded by the quality of the work.  He went so far as to say it put his own jurisdiction's work "to shame." 

I don't know if anyone ever told him our little secret.  We brought the A-Team that night and hit one out of the park.

~SLH

Bro. Steve Harrison, 33°, is Past Master of Liberty Lodge #31, Liberty, Missouri. He is the editor of the Missouri Freemason magazine, author of the book Freemasonry Crosses the Mississippi, a Fellow of the Missouri Lodge of Research and also its Worshipful Master. He is a dual member of Kearney Lodge #311, St. Joseph Missouri Valley of the Scottish Rite, Liberty York Rite, Moila Shrine and a member and Past Dean of the DeMolay Legion of Honor. Brother Harrison is a regular contributor to the Midnight Freemasons blog as well as several other Masonic publications. His latest book, Freemasons: Tales From the Craft & Freemasons at Oak Island. Both are available on amazon.com.

Corn – An Emblem of Nourishment


by Midnight Freemason Contributor 
WB Gregory J. Knott



We learn in the second degree about the wages of a Fellowcraft in the middle chamber lecture; corn, wine and oil.   But what do you really know about corn and why was it chosen as one of the wages?  Having grown up on a farm and still living there today, I thought I knew everything about corn, but I hadn’t considered the meaning of it in a masonic context.

Corn has many different meanings in history, depending upon which country you are from.  An Iowa State University history of corn stated:

“Corn in the United States is also called maize or Indian corn. In some countries, corn means the leading crop grown in a certain district. Corn in England means wheat; in Scotland and Ireland, it refers to oats. Corn mentioned in the Bible probably refers to wheat or barley.”
 
Today corn is the most abundant crop grown in the United States with the US Department of Agriculture (USDA), estimating in 2014 that 14.216 billion bushels were produced.  But what do we do with all this corn?  Food of course is the most common usage, including livestock feed, cooking oil, baking products and candies.  Corn is also utilized in a number of industrial products such as ethanol, plastics, soap, antibiotics, aspirin and paper products.

But why corn as a wage in Freemasonry?  According to the 1869 Mackey Encyclopedia:
“Hence, as an element of consecration, corn is intended to remind us of those temporal blessings of life and health, and comfortable support, which we derive from the Giver of all good, and to merit which we should strive, with clean hands and a pure heart, to erect on the corner-stone of our initiation a spiritual temple, which shall be adorned with the beauty of holiness.”
Being symbolic of nourishment or food, I also consider corn emblematic of those times that we can dine together as brethren.  By doing so, we have the opportunity to learn from one another, share concerns and enjoy the fellowship of brotherhood.

So as Masons we have an obligation to nourish ourselves by studying and learning, spending time with our brethren and giving thanks for the many blessings we have.

~GJK
 
WB Gregory J. Knott is the Past Master of St. Joseph Lodge No. 970 in St. Joseph (IL) and a plural member of Ogden Lodge No. 754 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC.  He’s a member of the Scottish Rite, the York Rite, Eastern Star and is the Charter Secretary of the Illini High Twelve Club No. 768 in Champaign-Urbana.  He is also a member of ANSAR Shrine (IL) and the Eastern Illinois Council No. 356 Allied Masonic Degrees.  Greg serves on the Board of Directors of The Masonic Society and is a member of the Scottish Rite Research Society and The Philathes Society.  Greg is very involved in Boy Scouts—an Eagle Scout himself, he is a member of the National Association of Masonic Scouters.